独立存在的

This paper analyzed data from multiple sources and different structures, concluded three types of info: Login info, Event info, and Packet data info, then created the formation for every type of data; In order to combine future possible new data, IDS using profile and formation string together, create and practice data formation standard algorithm; Because in the collected data, there is info that is redundant or has minor effect on the IDS, this paper discussed the rules of redundant data differentiating and safe data differentiating, Then create data filter rule base; Data collecting system uses distributivity design, collecting module like a black box. we can get data which was filterd and had standard formation, if we created a new model string for new data source. Module work individually; filter data right away at the collecting node.

本文分析了多种来源的、不同结构的数据，将其总结成登录信息、事件信息和网络数据包信息三种类型，并为每种类型的数据设计了固定的格式；为了与将来可能出现的新型数据兼容，采用了配置文件与模式字符串相结合的方法，设计并实现了数据格式标准化算法；由于收集到的数据中存在冗余的信息和对入侵检测影响不大的信息，本文分别讨论了冗余数据辨别规则和安全数据辨别规则，并建立起数据过滤规则库；数据收集系统采用分布式设计，收集器以黑盒形式提供，对新的数据源只需设计一个新的模式字符串，即可得到过滤后的、具有标准格式的数据，各收集器间独立工作；在收集点即对数据进行过滤，只向分析中心报告可疑数据，以减少传输和存储的数据量，降低对网络性能的影响。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

II. c. 2.(that second magna carta, and stable bulwark of our liberties) it is enacted, that no subject of this realm, who is an inhabitant of England, Wales, or Berwick, shall be sent prisoner into Scotland, Ireland, Jersey, Guernsey, or places beyond the seas;(where they cannot have the benefit and protection of the common law) but that all such imprisonments shall be illegal; that the person, who shall dare to commit another contrary to this law, shall be disabled from bearing any office, shall incur the penalty of a praemunire , and be incapable of receiving the king's pardon: and the party suffering shall also have his private action against the person committing, and all his aiders, advisers and abettors, and shall recover treble costs; besides his damages, which no jury shall assess at less than five hundred pounds.

并且，通过人身保护法案，查理二世第31年法案第二章（可以称之为第二部大宪章，我们的自由的稳定的防波堤）规定：本王国内的臣民，即英格兰，威尔士或贝瑞克（Berwick，以前属于苏格兰的郡；联合王国存在三种虽相近然而彼此独立有所区别的法律系统：英格兰，苏格兰和北爱尔兰法律系统，因而这部著作名"the laws of England"译成"英格兰法律"才恰当）的居民，不得将被监禁者遣送至苏格兰，爱尔兰，泽西，格恩西，或海外任何地方；（被监禁者在这些地方不能得到共同法的保护和利益）这样的监禁均为非法；任何人，若胆敢违背这部法律行事，应当取消担当任何公职的资格，应当得到警告，并且不能获得国王的宽恕：遭受监禁的人，可以起诉监禁者和他的协助者，他的建议者和教唆者，并获得损失的三倍补偿；此外，审判团对他的损失的评估，不得低于五百英镑。

Also just because of this, only when the united proletarian hold the real property and the highly generally developed productive forces, thus formed the real collective, eliminated the social class, eliminate the national: the kind of false collective pseudomorph, thus eliminated the private ownership, re-established"worker's individual system of ownership";Thus eliminated the force spontaneous division of labor, established the conscious division of labor; thus eliminated the nature of employment work , caused the physical production work to be consistent with the self-activity, caused the work to become people's first need; thus eliminated individual regional existence, made individuals become"world history individual"did we say only then by that time it can realize"the free individuality"truly; only then by that time, it can realize the independent individuality, free and comprehensive development of"every individual"; only then by that time the human society can achieve the ancient society's higher regression.

也正因为如此，只有联合起来的无产者通过真实的财产占有和高度而普遍发展起来的生产力；从而形成真实的集体，消除阶级、国家这种虚假的集体的假象；从而消除私有制，重新建立"劳动者的个人的所有制"；从而消除强迫的自发的分工，建立起自觉地分工；从而消除劳动的雇佣性质，使物质生产劳动同自主活动相一致起来，使劳动成为人们的第一需要；从而消除了个人的地域性存在，成为"世界历史的个人"；只有到那时，才可以说真正实现了"自由个性"，也只有到那时，才可以实现了"每一个个人"的个性独立、自由而全面的发展；也只有到那时，人类社会才真正达到了古代社会的更高意义上的复归！

I often close my eyes And I can see you smile You reach out for my hand And I'm woken from my dream Although your heart is mine Its hollow inside I never had your love And I never will And every night I lie awake Thinking maybe you love me Like I've always loved you But how can you love me Like I loved you when You can't even look me straight in my eyes VRS 2/3 I've never felt this way To be so in love To have someone there Yet feel so alone Aren't you supposed to be The one to wipe my tears The on to say that you would never leave The waters calm and still My reflection is there I see you holding me But then you disappear All that is left of you Is a memory On that only, exists in my dreams CHORUS VRS 4 I don't know what hurts you But I can feel it too And it just hurts so much To know that I can't do a thing And deep down in my heart Somehow I just know That no matter what I'll always love you So why am I still here in the rain..

我经常关闭我的眼睛我可以看到你的微笑您伸出我的手我醒来的我的梦想虽然你的心是我的其空心内我从来没有你的爱我永远不会每天晚上我躺在醒着思维也许你爱我像我总是非常喜欢你但是你怎么能爱我就像我爱你的时候你甚至不能期望我在我的眼睛直我从来不觉得这种方式如此相爱已有人然而，感到非常独立难道你不应该一个消灭了我的眼泪该说，你将永远不会离开水域平静，仍我的思考是有我看你持有箱但你消失所有这一切都是你左边的是一种记忆在此只存在于我的梦想我不知道是什么伤害了你但是我能感觉到它也这只是伤害了这么多知道，我不能做的事和深跌在我心中不知怎的我只知道不管什么我会永远爱你那么，为什么我仍然在这里的雨。。

In this spiritual space of Duras, language is the material, narration is the form, and her individuality is the logic.

这不是我们身处的真实世界的直观简单的对应或者翻版，而是一个独立的&欲望&的存在，是以语言为材料、以叙述为形态、以作家的个性和精神特征为逻辑构建而成的一个精神空间。

There are many serious misleading in how to apply the principle of "fraud exception", whereas, it is necessary to make a legal research on the principle of "fraud exception" in light of former researches. The article consists of two parts. In the first part, the author put emphasis on the principle of abstract independence, the definition, the establishment and development of the principle of fraud exception, the analysis of the fraud, the theory, the prerequisite and the procedure of apply the principle of "fraud exception" in order to establish the general principle and necessary procedure. In the second part, the author analysis the existing backward conditions oflegislation and judicial practice in China, and courts" attitude to the judicial remedy for the principle of " fraud exception", further, the author puts forward some suggestions on how to make the legislation on the principle of "fraud exception" perfect, and how to apply the procedure of judicial remedy for the principle of "fraud exception". Lastly, the author hopes that these suggestions could benefit to the judicial practice and the future legislation on the principle of "fraud exception.

我国在加入世界贸易组织后，按照国际惯例和国际公约处理国际贸易中的纠纷己成为一种必然趋势，鉴于我国法院对如何准确适用信用证欺诈例外原则存在着严重误区，使得在先前学者研究的基础上再一次研究欺诈例外原则很有必要，本文分两个部分，第一部分对信用证独立抽象原则、信用证欺诈例外原则的定义、确立与发展、对例外原则下欺诈的分析、理论基础、适用条件以及程序等六方面展开论述，从而确立信用证欺诈例外原则的一般原则和必要的程序：第二部分主要分析我国司法实践中信用证欺诈例外原则司法救济的立法以及司法现状，及法院对欺诈例外原则的态度，从而对如何完善我国法院欺诈例外原则的法律依据以及如何正确适用欺诈例外原则的司法救济程序提出一些构思，希望为欺诈例外原则在我国的司法实践以及为以后的相应立法提供有益的参考。

The results show that a the variation of annual mean runoff of Huayuankou section exist an intrinsic dynamic mechanism, which is the results of joint action of affecting factor of periodicity and non-periodicity, having obvious chaos characteristic; b the correlation dimension of attractor of phase space is 5.09 and saturation inserted dimension is 14. It shows that to establish a mathematical model of the annual mean runoff system of Huayuankou at least requires 6 independent variables and the required saturation inserted dimension for rebuilding phase space is 14; c the steady estimate of Kolmogorov entropy is 0.14, showing the average predictable time of the annual mean runoff variation of Huayuankou is about 7 years and; d using nonlinear deterministic chaos model is more suitable to describe the variation of annual mean runoff of Huayuankou.

结果表明：①花园口年平均径流量变化存在着内在动力学机制，是由周期性和非周期性影响因子共同作用的结果，具有明显的混沌特性；②相空间吸引子的关联维为5.09，饱和嵌入维数为14，这说明要建立花园口年平均径流系统的数学模型，至少需要6个独立变量，重构相空间所需要的饱和嵌入维数为14；③Kolmogorov熵的稳定估计为0.14，说明花园口年平均径流量变化的平均可预报时间大约为7年；④用非线性确定性的混沌模型比完全的随机模型更适于描述黄河花园口年平均径流量的变化。

The existence of a standard of comparison enables to bring these distinct judgments about the relative standings of individuals with respect to their preference orderings into a single judgment about total utility. As we have just seen, however, the pareto judgment has empirical significance independent of its connection to utility.

这种比较标准的存在使我们将这些不同的判断汇集到一个单独的关于总效用的判断，这些不同的判断是关于有偏好需求的个人相关立场的标准，然而正如我们所见，帕累托标准独立于其与效用的联系而具有着实践上的意义。

Indica variety ZYQ8 is an important genetic resource resistant to rice blast disease in rice breeding in North China.in this study,resistance identification of the populations of F1,F2,DH and B1F1of the crosses of ZYQ8×Jingxi17 (JX17) and ZYQ8×Lijiangxintuanheigu was carried out by using a Chinese differential strainZH10-8-14 from North China and a Japanese differential strain Ken54-04 from Japan and the results demonstrated that ZYQ8 had one dominant major gene Pi-zh which had been reported by Zhu L.H., et al., The results from experiments in which the F2 populations of ZYQ8×nine different varieties with known resistant genes were inoculated with strain Ken54-04 indicated that the gene Pi-zh was a new gene and non-allelic to nine known gene loci,namely Pi-i,Pi-km,Pi-z,Pi-ta,Pi-ta2,Pi-zt,Pi-kp,Pi-b and Pi-t.

籼稻品种窄叶青8号是我国北方稻区水稻育种上重要的稻瘟病抗源之一。本文利用我国北方稻区的代表菌系中10-8-14和日本的代表菌系研54-04，对窄叶青8号与感病品种京系17号和丽江新团黑谷的杂交F1、F2、DH和B1F1群体进行抗病性鉴定。根据抗病性的分离，确认窄叶青8号的抗性由1对显性主效基因，即朱立煌等报道的Pi-zh基因控制。利用菌系研54-04接种窄叶青8号与9个具有已知抗病基因的鉴别品种杂交的F2群体，各群体都表现二基因的独立遗传，证明Pi-zh基因与Pi-i、Pi-km|、Pi-z、Pi-ta、Pi-taz、Pi-zt、Pi-kp、Pi-b和Pi-t等9个已知抗病基因间存在非等位关系，是新的抗稻瘟病基因。

The labia have now been sutured together almost completely.The drains and the Foley catheter come out at the top.

此刻阴唇已经几乎完全的缝在一起了，排除多余淤血体液的管子和Foley导管从顶端冒出来。

To get the business done, I suggest we split the difference in price.

为了做成这笔生意，我建议我们在价格上大家各让一半。