独生子

Jn 1:14 And the Word became flesh and tabernacled among us (and we beheld His glory, glory as of the only Begotten from the Father), full of grace and reality.

约一14 话成了肉体，支搭帐幕在我们中间，丰丰满满的有恩典，有实际。我们也见过祂的荣耀，正是从父而来独生子的荣耀。

Jn. 1:14 And the Word became flesh and tabernacled among us (and we beheld His glory, glory as of the only Begotten from the Father), full of grace and reality.

约一14 话成了肉体，支搭帐幕在我们中间，丰丰满满地有恩典，有实际。我们也见过他的荣耀，正是从父而来独生子的荣耀。

And the Word became flesh and tabernacled among us (and we beheld His glory, glory as of the only Begotten from the Father), full of grace and reality.

约 1：14 和合本道成了肉身，住在我们中间，充充满满的有恩典有真理。我们也见过他的荣光，正是父独生子的荣光。

And the W ord became flesh, tabernacled among us (and we beheld His glory, the glory as of the only B egotten from the father), full of grace and reality.

这话成了肉体，支搭帐幕在我们中间，丰丰满满地的有恩典、有实际，。我们也见过祂的荣耀，正是从父而来独生子的荣耀。

And the word became theflash flesh and tabernacled among us,(and we behold beheld His glory, glory as the only begotten from the Father), full of grace and realty.

约1：14 话成了肉体，支搭帐幕在我们中间，丰丰满满的有恩典、有实际，我们也见过祂的荣耀，正是从父而来独生子的荣耀

Of his person, and upholding all things by the word of his power.

我们也见过他的荣光，正是父独生子的荣光。

All those that are justified, God vouchsafes, in and for his only Son Jesus Christ, to make partakers of the grace of adoption: Eph 1:5 Ga 4:4,5 by which they are taken into the number, and enjoy the liberties and privileges of the children of God; Ro 8:17 Joh 1:12 have his name put upon them, Jer 14:9 2Co 6:18 Re 3:12 receive the Spirit of adoption, Ro 8:15 have access to the throne of grace with boldness; Eph 3:12 Ro 5:2 are enabled to cry, Abba, Father; Ga 4:6 are pitied, Ps 103:13 protected, Pr 14:26 provided for, Mt 6:30,32 1Pe 5:7 and chastened by him as a father; Heb 12:6 yet never cast off, La 3:31 but sealed to the day of redemption, Eph 4:30 and inherit the promises, Heb 6:12 as heirs of everlasting salvation.

1Pe 1：3，4 Heb 1：14 1 ）所有那些是合理的，上帝vouchsafes ，在和他的独生子耶稣基督，使partakers的恩典通过：弗1：5加文4：4，5其中，他们是考虑到该号码，并享受自由和特权的孩子们的上帝；滚装8时17 joh 1：12有他的名字，把他们的，张哲14时09 2co 6：18重新3时12分收到的精神，通过反渗透8：15进入王位的恩典与气魄；厄3时12滚装5时02分都可以哭，天父，创始者；加文四比六，是怜悯，聚苯乙烯103：13保护， 14时26分公关提供的，吨6：30，32 1pe 5时07分和chastened由他作为一个父亲；希伯来书12时06分，但从来没有投过，香格里拉3时31分，但密封，以当天的赎回，弗4：30和继承的诺言，以弗所书6时12分，作为继承人的永恒救赎。

Therefore we implore Thy incomparable goodness, enlighten the eyes of our understanding and raise up our mind from the heavy sleep of indolence; open our mouth and fill it with Thy praise, that we may be able undistracted to sing and confess Thee, Who art God glorified in all and by all, the eternal Father, with Thy only-begotten Son, and Thy all-holy and good and life-giving Spirit, now and ever, and to the ages of ages.

因此，我恳求你无可比拟的圣善，光照我们悟性的眼目，将我们的心灵从懈惰的沉睡中唤醒；开启我们的口舌，使之充满对你的赞美，使我们能专心一意地歌颂和宣认你──在万有中受万有之荣赞的上帝──无始之父，偕同你的独生子，及你至圣至善，赋予生命的灵，从今日到永远，世世无尽。

There was once an old man who lived with his only son at the border of the state.

从前在边界的地方，住了一个老人与他的独生子。

Documentation and reflection materials prepared by Cardinal Marc Ouellet, Archbishop of Quebec, points out that the Eucharist is God's precious gift to the world. This priceless gift cannot be replaced by today's common beliefs in materialism and individualism, because the holy Eucharist signifies the love given by God's only son, Jesus Christ. Hence, the holy Eucharist is the origin of the salvation, and is also the present from the holy Trinity. God specifically granted this gift of salvation to His people of the New Testament, so that we can unite with God under the Eucharistic sacrament and become one heart and one body.

由魁北克省主教MarcQuellet枢机所准备的圣体大会文件及反省题材中，清楚的指出：基督圣体是天主对世人的宝贵礼物，此份宝贵的礼物是不能被今日所普遍崇尚的物质主义及个人主义取而代之的，因为这至圣圣体是天父的独生子耶稣基督深爱世人的标记，所以圣体圣事就是救恩圣事的本身，更是天主圣三爱的流露的礼物，天主特别将此救恩的礼物赐予新约的天主子民，使我们在圣体圣事内达到共融，而成为一心一体。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。