狄俄尼索斯

He was the first to recognize and welcome Dionysus, god of feast and wine, on the ban land.

在底比斯，是泰瑞西斯第一个认出了宴会神、也是酒神的狄俄尼索斯，并向他表示欢迎。

He was the first to recognise and welcome Dionysus,god of feast and wine,on the The ban land.

在底比斯，是泰瑞西斯第一个认出了宴会神、也是酒神的狄俄尼索斯，并向他表示欢迎。

He was the first to recognise and welcome Dionysus, god of feast and wine, on the The ban land.

在底比斯，泰瑞西斯第一个认出了宴会神、也是酒神的狄俄尼索斯，并向他表示欢迎。

Another Merope was daughter of Dionysus's son Oenopion, king of Chios; Orion fell in love with her, and Oenopion refused to give her up, instead having him blinded. Orion regained his sight and sought vengeance, but was killed by Artemis, or by a scorpion, or by some other means.

另外Merope 是狄俄尼索斯(酒神，即罗马神话中的Bacchus巴克斯)儿子Chios 国王Oenopion的女儿；猎人与她相爱，而Oenopion拒绝放弃她，作为补偿就使他失明了，猎人恢复了视力而寻求复仇，但被阿耳特弥斯杀害，或被一心黑的人所杀，或被一些其它意思。

Dionysus, who had been worrying about Silenus, sent to ask how Midas wished to be rewarded.

狄俄尼索斯一直在为西勒诺斯担心。现在，他派人问弥达斯有什么要求，他应该怎样报答他。

Dionysus,who had been worrying about Silenus,sent toask how Midas wished to be rewarded.

狄俄尼索斯一直在为西勒诺斯担心。现在，他派人问弥达斯有什么要求，他应该怎样报答他。

His name means "twice-born," alluding to his perilous birth wherein his father Zeus clutched him from the belly of his dying mother and implanted him into Zeus's own thigh out of which Dionysus would later spring.

他的名字的意思是&两次出生&，暗指他的危险，其中他的父亲出生宙斯抓住了他的腹部，他死去的母亲和植入他宙斯自己的大腿，其中狄俄尼索斯后来春天。

At least in part, this is because there are many similarities between stories about Jesus and contemporary myths of pagan godmen such as Mithras, Apollo, Attis, Horus and Osiris-Dionysus, leading to conjectures that the pagan myths were adopted by some authors of early accounts of Jesus to form a syncretism with Christianity.

至少是部分地没有历史基础，这是因为耶稣的故事与同时代的异教神人的神话之间有众多的相似性，例如密特拉、阿波罗、阿提斯、荷露斯和欧西里斯——狄俄尼索斯，导致了异教神话被一些记录耶稣故事的早期作家所采用，用来合并成基督教的这种推测。

King Pentheus of Thebes, frowning on the worship of Bacchus in his kingdom, suffered for the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

King Pentheus of Thebes,for frowning on the worship of Bacchus in his kingdom, suffered the same treatment at the hands of a band of these fanatical women,of whom his own mother was the leader.

就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了皱眉头，也遭受了同样的惩罚。而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。