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Religious people in Judeo-Christian countries largely confine their irrational beliefs to religious beliefs, while the secular, without religion to enable the non-rational to express itself, end up applying their irrational beliefs to society, where such irrationalities do immense harm.

犹太教-基督教国家的宗教化的人通常把不理性的信仰局限在宗教信仰里,而世俗化的人缺乏宗教来传达非理性的想法,最终把他们的非理性的信仰应用在社会上,有些造成了巨大的伤害。

There was, to be sure, in the Renaissance an uncanny and glittering reawakening of the classical ideal, of the noble mode of evaluating all things; Rome itself, oppressed by the new superimposed Judaized Rome that presented the aspect of an ecumenical synagogue and was called the "church," stirred like one awakened from seeming death: but Judea immediately triumphed again, thanks to that thoroughly plebeian ressentiment movement called the Reformation, and to that which was bound to arise from it, the restoration of the church—the restoration too of the ancient sepulchral repose of classical Rome.

的确,在文艺复兴时期,古典的理想、高贵的价值观念曾经历了光辉夺目的复苏。罗马就像一个假死苏醒的人一样在那座新建的犹太式罗马城的重压下面蠢动起来,那新罗马俨然是一座世界性的犹太教堂,它被称为&教会&。但是,很快地犹太教又一次获胜,这要归功于发生在德国和英国的运动,它被称为宗教改革,而实质上是平民的怨恨运动。伴随这场运动而来的是:教会的重振和古罗马再次被置于古老的墓穴安宁之中。

Others converted, often only to be persecuted further by the Inquisition investigating Judaizing conversos.

其余人改变了信仰,但由于宗教裁判所对犹太教徒的调查,结果仍被迫害。

Contemporary academic scholars recognize that the Talmud, like any ancient document, must be studied with critical care: Scribes over the many centuries have permitted error to creep into their copies, and even the ancient rabbis themselves occasionally misremembered or misunderstood the traditions they were teaching their disciples.

当代学者认识到,塔尔穆德,如同任何古老的文件,必须研究与危重:文士的许多世纪允许误差蠕变纳入其副本,甚至古老的犹太教自己偶尔misremembered或误解他们的传统的教学门徒。

It has been traditionally assumed that Moses received from God and subsequently transcribed all, or almost all, of the Torah, and this is still the view of most Christians and most of Orthodox Judaism.

传统上是假定摩西获得了神的指令,随后又把所有指令,或者是几乎所有的指令转译成《妥拉》。这仍然是大多数基督徒和大多数传统犹太教徒的观点。

And I am very impressed with California, which since I have been here has been transformed; in terms of the Skirball Cultural Center, which is a great contribution; in terms of the University of Judaism now ordaining rabbis; in that Hebrew Union College ordains rabbis, and in terms of the huge success of the camping movement.

我非常深刻的印象加州,自我已经在这里已经转变;方面的Skirball文化中心,这是一个巨大的贡献;在大学的犹太教现在祝圣拉比;在这希伯来联合学院 ordains拉比,并在获得巨大成功的野营活动。

And when the synagogue gathering had been dismissed, many of the Jews and the devout proselytes followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

13:43 散会以后,犹太人和敬神入犹太教的人,多有跟从保罗、巴拿巴的,二人对他们讲论,劝勉他们要一直留于神的恩中。

Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.

犹太人和归依犹太教的人、克里特人和阿剌伯人,怎么我们都听见他们用我们的话,讲论天主的奇事呢?

They had it in their laws that they must offer peace or accept peace offered to them, and accept into their midst proselytes and those who adhered to their customs.

以色列人的律法要求以色列人提议和平和接受被提议的和平,接受他们中间皈依犹太教和那些遵守他们习惯传统的人。

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

13:43 散会以后,犹太人和敬虔进犹太教的人,多有跟从保罗,巴拿巴的,二人对他们讲道,劝他们务要恒久在神的恩中。

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