犹

I'd also add that in Brazil, which has a substantial Jewish population, a local tour operator went out of his way to say he had plenty of Jewish Brazilian friends and was not an anti-semite, but just couldn't stand to do business with Israelis.

我还补充一点，在巴西有大量犹太人口，当地旅游经营了他的方法去说，他的犹太巴西很多朋友，并不是反犹太主义者，只是不能忍受做出来业务以色列人。

H. R.: I do not claim that the Jewish mafia controls most of the international illegal drug trade, since there are no statistics on the subject, but it does not appear incredible to me, judging by all information I could gather. The fact is that from the Chinese opium traffic of the nineteenth century to the present day, this mafia has been quite active in this field. In the traffic of ecstasy, one can say for certain that the Jewish mafia holds a monopoly. Today, ecstasy is the drug that is most harmful to European young people. A pill of ecstasy gives a feeling of strength and well-being for a few hours, but it is above all a veritable chemical garbage bin. Its long-term effects are alarming because irreversible: memory loss; behavioral, sleep, and concentration problems; brain lesions in the children of druggie mother. The premier producer is Holland, but the big traffickers who were arrested ten years ago in France, Belgium, the United States, or Australia, all have Israeli passports. The business of ecstasy is 100% in the hands of Jewish gangsters, not all of whom come from Russia, since there are Sephardic traffickers as well. If you buy a pill of ecstasy, in every instance, you can be certain you are financing the Jewish mafia.

我没有说犹太黑帮控制了大多数的国际贩毒非法贸易，因为根本就没有这方面的统计数据，但是根据我所收集的所有资料显示，这对我来说，也不是难以置信的，事实上自从19世纪中国的鸦片运输到现在，此黑帮在这方面的业务是挺活跃的，在贩卖摇头丸，人们可以肯定犹太黑帮掌握了垄断地位，今天，摇头丸是最为毒害欧洲年青人的，一片摇头丸首先给人在数小时内有一种力量和顺当的感觉，但它是一种名副其实的化学垃圾箱，它的长期影响是惊人的，因为这些后果是不可逆转的：包括失忆，在行为，睡眠和集中注意力都有问题；有药瘾的孕妇可能会导致生下来的孩子脑损伤，主要的生产者是荷兰，但是10年前在法国，比利时，美国和澳大利亚逮捕到的毒贩全都是持以色列护照的，摇头丸的生意百份之一百掌握在犹太帮派手上，不是全部都是来自俄国的，因为那里也有塞法迪裔的犹太毒贩，在任何情况下，如果您摇头购买丸，你可以肯定你的钱进贡了犹太黑帮。

Martin Buber was an Austrian-Israeli Jewish existentialist philosopher. He was born in Vienna in 1878, broke with traditional Jewish religious customs at an early age, and joined the Zionist movement in 1898. He soon distanced himself from direct involvement when he joined the Jewish Hasidism movement, preferring the latter's spirituality to Zionism's politics; Buber posited a spiritual and cultural basis to the Jewish nation-state. He wrote his influential essay I and Thou in 1923 and, along with Franz Rosenzweig, translated the Torah into German. He resigned from his professorship in 1933 to protest Hitler's rise to power, and his Central Office for Jewish Adult Education worked to circumvent discriminatory Nazi legislation.

马丁布伯，奥地利—以色列人、犹太教存在主义哲学家。1878年出生于维也纳，早年与传统的犹太教习俗决裂。1898年加入犹太复国主义运动，但很快便与该运动保持距离，转向投身犹太教哈西德主义运动，因为他更喜欢哈西德运动的精神追求，而非犹太复国主义运动的政治。1923年，马丁布伯撰写了颇具影响力的论文《我和你》，并与弗朗茨罗森茨威格合作，将摩西五经翻译成德文。1933年，为了抗议希特勒上台，布伯辞去了教授职位，他创立的犹太成人教育中心办公室努力避免纳粹的歧视性立法。1938年布伯被迫前往在英属巴勒斯坦管治之下的耶路撒冷。

Shanghai Jewish Community consists of Sephardic Jews, Russian Jews and European Jewish refugees.

作者对从纳粹统治下的欧洲亡命来华的犹太难民这一特殊群体作了比较深入的研究，着重考察了以下几个问题：犹太难民避居上海的远因近因；犹太难民来上海的路线、时间、人数和安置情况；纳粹试图屠杀上海犹太人的&梅辛格计划&和日本占领军强制犹太难民迁入的&无国籍难民隔离区&；上海犹太难民社区的各方面状况；犹太难民能够在上海幸存下来的原因。

My attempt, to discuss the identity problem in the contemporary German-Jewish literature, would be great helpful to Identity study in China.

近年来，我国国内已经出现不少有关犹太文学中身份问题的讨论，但这主要局限在美国犹太文学领域，对德国/奥地利犹太文学的研究尚处于空白，因此本文在这方面课题的探讨对于国内德语文学乃至整个犹太文学。。。

Especially on the American ones, who were surrounded by Jewish "advisers", and the immigration to the area increased enormously by the miraculous remedy of "Anti-semitism", combined with the support of jewish tycoons and western pro-Zionist leaders in the inter-war period.

尤其是对美国的人所包围的犹太&顾问&，而入境面积大为增加，由神奇补救的&反犹太主义&，结合支持犹太富商和西方亲犹太领袖间战争时期。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管古代以色列君主国的法律与后来离散的犹太族（以色列征服后分散的犹太人）法律有所区别，但是以前遗嘱后面部分的精神实质与犹太法典是非常相近的，犹太法典是离散的犹太族中一种主要的法典编纂。

As one of the most significant figures in Jewish history, Herzl has always been greatly considered in the mind and respect of Jewish people.

赫茨尔作为犹太历史上重要人物之一，一直在犹太人的思想和感情中占有重要的地位，对他犹太复国主义思想和实践的研究，是犹太史和犹太复国主义史当中具有重要意义的课题。

It was due to its own organizing and leading core that political Zionism led by Herzl was distinct from the previous Zionism. It formed integrity in Zionist activities, created a new vista of new Zionism, and put Zionism in a special status in its history.

正是犹太复国主义运动拥有了自己的组织和领导核心，才使得赫茨尔倡导的政治犹太复国主义运动具有了与此前的犹太复国主义发展完全不同的特点，形成了犹太人复国主义活动的整体性，开辟了新的复国主义的路线，使其犹太复国主义在犹太复国主义发展史上占据了特殊的地位。

This thesis makes an attempt to bring American Jewish literature into a specified frame of the cultural contact of Jewish culture with the immigrating world in general and American society in particular by studying typical American Jewish literary characters in the following novels:Saul Bellow's Humboldt's Gift ,Bernard Malamud's The Fixer and The Assistant ,Isaac Bashevis Singer's The Magician of Lublin ,and tries to analyze the cultural connotation of American Jewish literature by focusing ...

试图通过对贝娄的《洪堡的礼物》，马拉默德的《基辅怨》和《店员》，辛格的《卢布林的魔术师》四部小说的典型人物的分析，将美国犹太文学纳入犹太移民与宏观的移民世界及微观的美国社会的文化接触这一特定的理论框架，并通过分析犹太身份着眼于阐述美国犹太文学的文化内涵

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。