牺牲

Obviously, it seems that his intention is to make another kind of voice out of the deep water, which makes it fight against traditional phalloccntrism; while also entangle on the male dcsire peering at female bodies in his narrative words, using the supposing visual center in the film picture to disguise the ubiquitous male desire peering at female bodies, all which embody the desire to close the western cultural center regardless of the picture handling and cameral lens cutting. Finally, he spends every strain to alleviate visual pressure and catering to the visual feeling of the western audience using narrative tactics, while the real intention to fight for language right with traditional phallocentrism. So it"s safe to say that this is a right fight between traditional phallocentrism and marginal counterpart. Just as the sacrifice of women in Zhang"s films, the marginal women again betrayed in Lous, and women again become the punishing and desire subject and swapping subject between men.

似乎让另外一种声音浮出水面是他的叙事意图，使它能够对抗传统中心话语权威；然而，在他影片的叙事话语中，仍然纠缠于固执的男性对于女性的窥视，利用设定影片画面中的表层观看&中心&，企图掩饰他影片中无处不在的对于女性的窥视欲，无论是在影片画面处理、影片镜头的剪辑上都显示出对西方强势文化中心的靠近，利用其中叙事策略来尽量减轻或者迎合西方观众的视觉接受，而其真正的叙事权威就是利用&边缘&来争夺西方观众的肯定，来与传统男性中心权威话语争夺话语权，这是一场传统男性中心话语权威与男性边缘群体争夺话语权的斗争，就如张艺谋的影片中以牺牲女性为代价，娄的影片中同样牺牲了边缘女性群体，女性再一次成为窥视、惩罚的对象，成为男性交换的对象。

Suddenly the sky thunder rumbled overhead of rain Who knows my heart Love is like a dream, who are deaf I really shouldn't she enchanted Love a person to love shouldn't I always double containing sacrifice That may not be still force yourself to go on The heart is frowsty more boring supports the cold heart You know I only love you Your attitude I cannot balance I love, I cannot help wanting to ask too deep I really can't match him there Gray sky see yesterday lamp What were you thinking Love vaguely You don't know how to say Live like the wind candles Love a person to love shouldn't I always double containing sacrifice That may not be still force yourself to go on The heart is frowsty more boring supports the cold heart You know I only love you Your attitude I cannot balance I love, I cannot help wanting to ask too deep I really can't match him there You know I only love you Your attitude I cannot balance If you love need two points I think I don't want to wait You know I only love you Your attitude I cannot balance I love, I cannot help wanting to ask too deep I really can't match him there You know I only love you Your attitude I cannot balance If you love need two points I think I don't want to wait

突然，天空雷声隆隆开销雨谁知道我的心爱是一场梦一样，谁是聋子我实在不应该，她陶醉爱一个人爱不应该我总是含有双重牺牲这可能不是还强迫自己继续下去心脏是frowsty更无聊支持冷酷的心你知道，我只是爱你你的态度我不能平衡我爱，我也忍不住想提出过深我真的无法比拟他在那里灰色的天空见昨日灯你是怎么想爱依稀你不知道如何说活得像蜡烛的风爱一个人爱不应该我总是含有双重牺牲这可能不是还强迫自己继续下去心脏是frowsty更无聊支持冷酷的心你知道，我只是爱你你的态度我不能平衡我爱，我也忍不住想问一问太深我真的无法比拟他在那里你知道，我只是爱你你的态度我不能平衡如果你爱的需要两点我想我不想等待你知道，我只是爱你你的态度我不能平衡我爱，我也忍不住想提出过深我真的无法比拟他在那里你知道，我只是爱你你的态度我不能平衡如果你爱的需要两点我想我不想等待

Very significant, as showing a deep-rooted desire for some form of atoning sacrifice, is the custom-known already in the time of the Geonim, and found in Asia and Africa (see Benjamin II.,"Acht Yahre in Asien und Africa," 1858, p. 273), as well as in Europe (Asheri Yoma viii. 23; Mazor Vitry, p. 339; Kol Bo lxviii.; Shulan 'Aruk, Ora ayyim, 605), though disapproved by Namanides, Solomon ben Adret, and Joseph Caro-of swinging over one's head, on or before the eve of Atonement Day, a fowl, usually a rooster or hen; solemnly pronouncing the same to be a vicarious sacrifice to be killed in place of the Jew or Jewess who might be guilty of death by his or her sin.

非常重要，因为显示一个根深蒂固的愿望，为某种形式的atoning牺牲，是定制众所周知，已在时间的geonim ，并发现，在亚洲和非洲（见本杰明二，&阿赫特yahre在asien und非洲，& 1858年，第273页），以及在欧洲（阿舍里yoma八， 23岁； mazor vitry ，第339名； Kol公报lxviii ； shulan ' aruk ， ora ayyim ， 605 ），虽然不赞成namanides ，索罗门贲adret和约瑟夫卡罗（ ur ora ayyim ，立法会）-摆动超过一个人的头部，或以前前夕的赎罪日，禽，通常是公鸡还是母鸡；庄严宣告了同样是一个替代牺牲被杀害到位对犹太人或jewess那些可能犯的死刑，他或她的罪过。

There is indeed no animal sacrifice; the leading rites are the offering of the quasi-divine haoma (the fermented juice of the a sacred plant, a species of Asclepias), the exact counterpart of the Vedic soma-sacrifice; the care of the Sacred Fire, the chanting of the ritual hymns and prayers, and passages of the Sacred Books.

确有没有动物牺牲；领先仪式，提供准神haoma （发酵汁中的一个神圣的植物，动物种类的asclepias ），确切对应的吠陀的Soma -牺牲；照顾神圣火灾事件后，他们高喊的祭祀圣诗和祈祷，及通道的神圣书籍。

In the judicial sphere, the principle of rule of law decides the priority of formal rationality, that is, in the judicial process, when the substantive rationality of the case decision and the formal rationality of the law itself can both be achieved, the judicator should equally fulfill them; but when the substantive rationality and ormal rationality contradicts and excludes each ...

法治原则在司法领域必然意味着形式合理性的优先，即，在司法过程中，当个案处理结果的实质合理性与法律本身的形式合理性可以两全时，司法者应当而且必须兼顾这两种价值，在司法裁判中同时实现个案中的实质合理性与法律的形式合理性；然而，当实质合理性与形式合理性发生不可两全的矛盾而不得不有所牺牲时，司法裁判则应当以优先实现形式合理性为原则，以牺牲形式合理性为例外。

In the judicial sphere,the principle of rule of law decides the priority of formal rationality,that is,in the judicial process,when the substantive rationality of the case decision and the formal rationality of the law itself can both be achieved,the judicator should equally fulfill them;but when the substantive rationality and oral rationality contradicts and excludes each other,the judicator should principally take the formal rationality as priority and exceptionally sacrifice it.

法治原则在司法领域必然意味着形式合理性的优先，即，在司法过程中，当个案处理结果的实质合理性与法律本身的形式合理性可以两全时，司法者应当而且必须兼顾这两种价值，在司法裁判中同时实现个案中的实质合理性与法律的形式合理性；然而，当实质合理性与形式合理性发生不可两全的矛盾而不得不有所牺牲时，司法裁判则应当以优先实现形式合理性为原则，以牺牲形式合理性为例外。

Following this the sage kashyapa left to his heavenly abode and the remaining young sages who part took in the sacrifice requested emperor arindama to allow them to settle for a few years in places in and around the venue of sacrifice in order to complete some religious rituals.

在此之后的圣人kashyapa留给他的天堂居留权，其余的年轻先贤的一部分了谁的牺牲皇帝arindama要求，让他们解决了几年的地方及周围场地的牺牲，以完成一些宗教仪式。

Prajapati not only was the first to sacrifice but was considered the sacrifice itself.

预言不仅是第一个牺牲的，但被认为是牺牲自己。

The Purusha sacrifice symbolized human sacrifice, which may refer back to the time when a hunting and pastoral people did not allow their enemies to live because of the shortage of food.

该Purusha牺牲象征着人类的牺牲，这可能是指返回的时候，狩猎和畜牧人没有让他们的敌人的生活，因为食品短缺。

Analysis of the dynamic process of core degradation, debris relocation within the reactor vessel, molten pool formation, reactor vessel melt-through and corium relocation into the core catcher is executed with the computer codes SCDAP/RELAP and MELCOR, and the reaction among the corium, the sacrificial material, and the metal material, as well as the thermal and hydraulic characteristic of heat exchanger is experimentally studied.

在田湾核电站堆芯捕集器的设计中，综合采用了压力容器外包容装置、非能动供水冷却堆芯熔融物包容体金属表面以及用&牺牲性&材料改善熔融物特性和降低热流密度等项技术；利用SCDAP/RELAP和MELCOR两个独立的程序包分析了压力容器内堆芯的损坏、碎片的分布、熔池的形成、压力容器熔穿和熔融物转移到堆芯捕集器等的动态过程，并对堆芯熔融物、&牺牲性&材料、金属材料等之间的物理、化学反应和热交换器的热工水力特性进行了实验研究。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。