物质财富

Is it time now for our entertainment and media to lend themselves finally as they ought to, to serve as constructive tools to ingrain in the heart and soul of the masses that wastefulness and cancerous consumerism triggered by Capitalism's at times over-excessive advertizement system of induced materialism will need to be curbed within the limits and boundaries befitting of the station of humanity and conducive to a balanced and equitable system of wealth creation and sustainable world development.

是时候让娱乐和媒体发挥他们应有的作用了。媒体要以建设性工具的形象植根于民众的脑海。在这个广告泛滥，物质主义盛行的资本主义时代，民众形成了过度浪费和日益严重的消费至上主义。媒体应该将其控制在一定的限度内，以达到有利于人道主义精神，公平公正的社会财富创造体系和世界的可持续发展的目的。

Is it time now for our entertainment and media tolend themselves finally as they ought to, to serve as constructivetools to ingrain in the heart and soul of the masses thatwastefulness and cancerous consumerism triggered byCapitalism ' s at times over-excessive advertizement system ofinduced materialism will need to be curbed within the limits andboundaries befitting of the station of humanity and conducive to abalanced and equitable system of wealth creation and sustainableworld development.

是时候让娱乐和媒体发挥他们应有的作用了。媒体要以建设性工具的形象植根于民众的脑海。在这个广告泛滥，物质主义盛行的资本主义时代，民众形成了过度浪费和日益严重的消费至上主义。媒体应该将其控制在一定的限度内，以达到有利于人道主义精神，公平公正的社会财富创造体系和世界的可持续发展的目的。

The purpose of our life is not to amass riches and material goods, although that can be our focus.

我们生命的目的不在累积财富和物质，虽然这也可能是我们的焦点。

Most of us see material wealth as a necessity for happiness.

大部分人把物质的财富看成了拥有"幸福"的必需品。

Wealth - All assets capable of earning income, whether human or material.

财富 -包括所有可产生收益的资产，无论是人力的或物质的。

This paper, from the cross-cultural semantic perspective, analyzes the concept of images and discusses the construction of images in the translation of culture-bound words and phrases within the restriction of the relationship between the source culture and the target culture in order to identify the degree of image transference.

文化有广义与狭义之分，广义的文化是"人类在社会实践过程中所获得的物质、精神的生产能力和创造的物质、精神财富的总和"；狭义的文化则是"精神生产能力和精神产品，包括一切社会意识形态"。[1](P81)文化具有多重属性：①社会性———文化是通过社会习得的

Solve the two problems, encourage the wealthy, and protect the poor, suppress misery, put an end to the unjust farming out of the feeble by the strong, put a bridle on the iniquitous jealousy of the man who is making his way against the man who has reached the goal, adjust, mathematically and fraternally, salary to labor, mingle gratuitous and compulsory education with the growth of childhood, and make of science the base of manliness, develop minds while keeping arms busy, be at one and the same time a powerful people and a family of happy men, render property democratic, not by abolishing it, but by making it universal, so that every citizen, without exception, may be a proprietor, an easier matter than is generally supposed; in two words, learn how to produce wealth and how to distribute it, and you will have at once moral and material greatness; and you will be worthy to call yourself France.

解决那两个问题，鼓励富人，保护穷人，消灭贫困，制止强者对弱者所施的不合理的剥削，煞住走在路上的人对已达目的的人所怀的不公道的嫉妒，精确地并兄弟般地调整对劳动的报酬，结合儿童的成长施行免费的义务教育，并使科学成为成年人的生活基础，在利用体力的同时发展人们的智力，让我们成为一个强国的人民，同时也成为一个幸福家庭的成员，实行财产民主化，不是废除财产，而是普及财产，使每个公民，毫无例外，都成为有产者，这并不象人们所想象的那么困难，总而言之，要知道生产财富和分配财富，这样，你便能既有物质上的强大，也有精神上的强大，这样，你才有资格自称为法兰西。

Some even argue plausibly that this weakness may be irremediable: in any society that, like a capitalist society, seeks to become ever wealthier in material terms, disproportionate rewards are bound to flow to the people who are instrumental in producing the increase in its wealth.

某些学者甚至不无道理地指出，这一弱点可能是无法弥补的：在任何一个类似于资本主义社会的社会中，只要它竭力在物质方面始终追求日益的富足，过多的财富注定会流入到那些在其财富增长过程中起着举足轻重作用的人的囊中。

Though fortunes achieved through hard work and other qualities can make people live cozily, they should never be considered as the aim of living.

人们可以通过勤劳及其他品质获得财富。财富给人提供舒适的物质条件，但是，财富不是生活的目的。

Though fortunes achieved through hard owrk and other qualities can make people live cozily, they should never be considered as the aim fo living.

人们可以通过勤劳及其他品质活的财富。财富给人提供舒适的物质条件，但是，财富不是生活的目的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。