物神

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.

恢复本 将不能朽坏之神的荣耀，改换为必朽坏的人、飞禽、走兽和爬物之像的样式。

But the great souls having taken refuge of the divine nature, O Arjuna, render devotional service unto Me with undeviated mind knowing Me as the imperishable origin of all creation.

但是，伟大的灵魂们在神性中得到庇护。阿诸那啊，他们懂得&我&是所有被造之物的永恒不朽之源，以不偏执的心意向我提供奉爱服务。

As long as that covering remains, the Vedantic formula 'I am He', that is, man is the Supreme Brahman, does not rightly apply.

只要遮盖物仍然残留着，吠檀多式的'我是神'――也就是说，人即是至上梵天，并没有正确地运用。

The treatment group（n=40） was treated with SASP（0.5g,4 times per day for oral use）,Danshen injection（20ml added in 5% glucose）combined with Liushen pill,Yunnan white powder retention enema,there were not immunosuppressive agent,odynolysis and constipating remedy for use;the control group（n=39） was treated SASP（1.0,4 times per day for oral use）combined with gentamycin and smectite retention enema,the course of treatment were 8 weeks,we observed the two groups therapeutic effects,the mucosa change under colonoscope,bowel mucosa pathohistology changes and drug adverse reaction.

治疗组44例，SASP（0.5g，4次/d，口服），丹参注射液20ml加入5%葡萄糖静滴联合六神丸、云南白药保留灌肠，不用激素、免疫抑制剂及止痛、止泻药物；对照组39例SASP（1.0g，4次/d，口服）及庆大霉素、思密达保留灌肠。疗程8周。观察两组临床效果、结肠镜下黏膜改变、肠黏膜病理组织学变化及药物不良反应。

But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.

关於信教的外邦人，我们已写信决定，叫他们戒避祭邪神之物、血、窒死的禽兽和奸淫。

But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.

关于信教的外邦人，我们已写信决定，叫他们戒避祭邪神之物、血、窒死的禽兽和奸淫。

And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God.

34：33 约西亚从以色列各处将一切可憎之物尽都除掉，使以色列境内的人都侍奉耶和华他们的神。

And you shall eat no bread or parched grain or fresh ears until that same day, until you have brought the offering of your God.

23：14 无论是饼，是烘的子粒，是新穗子，你们都不可吃，直等到把你们献给神的供物带来的那一天，才可以吃。

Early in 1995, in his "Desire" series where red and blue lines come in strong contrast with each other, Ma Yiping instinctively used his personal experience to drop a hint of the transcendence of life. From 1996 to 2001, his "Images" series established the development direction of his art, owing to its artistic expression_r_r of overloaded psychological priori images. In his works before or after 2003, dream-like symbolic images presented perplexed feeling of human beings about the universe and the physical world. In his "images" series in 2006, uncertain images stood on black cube-shaped objects and ambiguous edges pointed to various uncertain directions with the accompaniment of silver light and shadow. At this point, the intuitive perception of the essence of nature made his artistic style gradually take shape. In his later "fetish" series, in which he gradually became mature in spiritual and symbolic expression_r_rs, Ma Yiping fully grasped the eternal sense of the spiritual world.

在早期，1995年的《欲望》马一平用对比强烈的红色、蓝色层层涂盖、本能地运用自身感受以暗示的手法表达对生命的超越。1996-2001年以物象为主题的系列作品对超载心理先验物象的表达方式确定了他艺术作品的发展方向，2003年前后的作品中，梦一般的暗示性物体程现了生命本体对宇宙物理世界的茫然，在2006年的《物象》系列中，黑色的方体上不确定的物状、模糊的边缘在泛着银色光影的衬托下，泛生着各种不确定的指向感，此时对本质直观的感知性的把握使作品艺术风格基本形成，到后来的《神物》已经充分地把握了精神世界里的永恒感，画面中所能达到的精神性和神密暗示意义的表现手法已近成熟。

But now please to answer the next question: Can a man believe in spiritual and divine agencies, and not in spirits or demigods?

但现在请回答我的下一个问题：有人能够相信精神或者神圣的中介物，却不相信精神或半神？

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失