物神

Then God said,"Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens."

1：20神说，水要多多滋生有生命的物。要有雀鸟飞在地面以上，天空之中。

In the beginning God, the uncaused Cause of matter, mind and la w.

起初神」他是物質、思想和定律的「無因之因」。

Yet offerings of labor or money are honest too, and these will also be accepted -- more so if you work with love in your heart, for always there is work to be done for the Gods, and service to be given to the children of the Wicca.

若奉献物和劳动或金钱是正直的，这些也将被接受－那如果爱充满著你的心，这也是为了众神工作，并服务现代巫术的孩子们。

Two categories of anthocyanins were identified by the HPLC analysis. One is delphinidin that takes 3.7% of anthocyanins extraction, and the other one is cyanidin which holds 0.9% of anthocyanins extraction.

本研究之目的为评估由洛神花所分离的花青素萃取物： HAs，其抗LDL氧化及抗动脉粥状硬化之作用效果，而进行体外抗氧化实验与细胞实验来验证。

Pupil decrescent is out of shape: Because iris organizes the poisonous sexual excitement of oedema and cellular soak and exudation, make miotic, unresponsive to light or disappear, the doctor of traditional Chinese medicine calls pupil god to tighten small.

瞳孔变小变形：由于虹膜组织水肿和细胞浸润以及渗出物的毒性刺激，使瞳孔缩小，对光反应迟钝或消失，中医称为瞳神紧小。

The people and objects floating through Gao Bo's works are without roots - perhaps they come from a momentary memory or a spark of interest. Looking at Gao Bo's works brings pictorial information stored deep in the mind to light, yet within a second these mind-images fade again, leaving behind a memory of all the images that lie underneath Gao Bo's warm and languid sketching. In Gao Bo's consciousness, these images don't stop at realism or simply exposit like some historical legend - in the end they reach towards the fringes of nothingness.These images can call up rich associations in our minds yet often these are false associations. For example, in "Gray Face" this is not the mystical dog of the god Erlang in Journey to the West; the rickety bridge in "River Bed" is certainly not a reference to a rainbow in Heaven; the story of "Contest" is not about two dogs running and pretending to be in love but a story of race dogs controlled by humans.

散漫在高波作品中的人与物没有根源，也许它们是源于个人瞬间的兴趣和记忆，有关知识的、情感的和在脑子里存储的图象信息随之而来，也可以随之而去，只是在温和缓慢的描绘背后还有一丝对所有形象匆匆停留过后的怀念，它们在高波的意识之中并不是一次停留于现实或者历史神话般司空见惯的陈述，它们的结果最终都是通向虚无的边缘，尽管那些形象似乎可以唤起我们丰富的联想，比如《灰色的脸》，它绝不是西游记中二郎神的天犬，在《河床》中不牢靠的拱桥，肯定不是寓指天堂里的彩虹，《竞赛》讲述的故事并不是两只在假装为爱情奔跑的狗，而是被人为所驱使的赛狗。

Barbarian religions wer e widely tolerated, and one of the most striking exhibits, which was found in Arras, is a stone image of a bald , the Norse god of fruitfulness, as a fertil ity god, clutching his penis to his body.

蛮族宗教在那时得到了广泛的宽容对待：有一副最引入注目的展品是一个光头的司丰饶和平及耕耘之神的石像，该石像在法国阿拉斯发现，而石像中的人物则用手紧握着自己阳物贴在身上。

God dwells in His creation and is everywhere indivisibly present in all His works.

神住在他所創造的宇宙中，而且在他所造之物中的任何地方。

This lady, now the wife of Eochaid Arem, high-king of Ireland, was in a former existence the beloved of the god Mider, who again seeks her love and carries her off.

这位女士，现在是爱尔兰最高国王Eochaid Arem的妻子，在至爱之神密特形式上的存在之物里面，又再次地去寻找她的爱，并且得到她的芳心。

Etain的故事.This lady, now the wife of Eochaid Arem, high-king of Ireland, was in a former existence the beloved of the god Mider, who again seeks her love and carries her off.

这位女士，现在是爱尔兰最高国王Eochaid Arem的妻子，在至爱之神密特形式上的存在之物里面，又再次地去寻找她的爱，并且得到她的芳心。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失