物神

"Fetish,also fetich:an object that is believed to have magical or spiritual powers, especially such an object associated with animistic or shamanistic religious practices."

物神：尤指与万物有灵或萨满教的宗教习俗有联系的被相信有魔力或神力的物品。

Such minorities require approaches on their own terms: Sexual minorities like "swingers", sadomasochists, fetishists and others, often live in a sexual world of their own with special customs and special jargons.

这些少数人群需要知晓他们自己的术语：诸如"性开放者"、施虐受虐狂者和物神崇拜者等的性少数，他们生活在自己的性的环境中，有着自己特殊的生活习惯和行话。

Sorcerer and witch doctor, grigri and juju, are still an integral part of the African pattern .

巫师和巫医，护符和物神仍都是非洲型态不可缺少的部份。

The Surrealists often do so in a double take turning irrational images themselves fetishistic.

超现实主义者时常在一个加倍中这么做轮流转无理性的图像他们自己崇拜物神的。

If Surrealist images of the subconscious are no longer possible as they will be absorbed into popular imagery as soon as the images are in wide circulation, what is left is the sense of tension, in the double take of fetishism, in the representation of fetishistic popular imagery and icons, enhancing this even further though the mysticism of Surrealistic devices.

如果潜在意识者的超现实主义者图像不再可能的当他们将会进入流行的肖像之内被吸收一旦图像是在广泛的循环中，被留下的是紧张感，在加倍中拜物教轮流，在崇拜物神流行的肖像和圣像的表现中，甚至提高这虽然促进超现实主义装置的神秘。

Whether the painted images are de Chirico's "unrecognizable objects," or Cheng's realist images, they may all become fetishistic by the very act of painting and circulation of such "vicissitudes of thought."

是否描画的图像是 de Chirico's 的&模糊不清的物体，&或 Cheng's 的现实主义者图像，他们全部可能藉着画和循环的最行为变成崇拜物神如此的&想法的变化。&

The misrecognition of the performative dimension runs here in the opposite direction: the classical Master is the Master only insofar as his subjects are treating him as a Master, but here, the People are the "real People" only insofar as they are embodied in its representative, the Party and its Leader.

在此，基本的欺骗存在于这样的事实中，即这个领袖的参照点，对于他正向其提到要合法化他的统治的情况是不存在的，或者更准确地说，这只有通过其物神崇拜的代表--党及其领袖--并在其物神崇拜的代表中才是存在的。

Modern conservationism and natural resource management can be portrayed as contemporary forms of fetishism, of using or not using certain biological species; these articulate with indigenous ideas or "traditional" fetishisms, which hold that these species control human beings.

摘要自然资源管理与保育的现代物神信仰，是一种关注於生物物种使用或不使用的当代欲求，往往能与土著生活中深信这些物种能控制人类生活的物神信仰倾向相契合。

With their shared mechanistic worldview, the global discourses of conservation biology and natural resource management have promoted the rational use of key material resources among the Yami fetishisms, under the influences of ever-expanding global commodification and conservationism, have become a hybrid that expresses contested worldviews and social relations between genders and across generations.

自然资源管理与保育的全球论述介入兰屿雅美族的生活世界，并提倡著一种机械论式的理性计量世界观。当商品流入与保育概念强加在原有雅美的物神信仰时，在不同性别与年龄层引发多重宇宙观相嵌的混合激荡。

Such minorities require approaches on their own terms: Sexual minorities like "swingers", sadomasochists, fetishists and others, often live in a sexual world of their own with special customs and special jargons.

这些少数人群需要知晓他们自己的术语：诸如&性开放者&、施虐受虐狂者和物神崇拜者等的性少数，他们生活在自己的性的环境中，有着自己特殊的生活习惯和行话。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失