物欲

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

In this way, people will naturally dismiss egoism, desires for material wealth, extravagance and wastage.

这样的人生，自然是摒弃了自私和物欲的人生，是杜绝了奢侈和浪费的人生。

In the consumption, human being should pay much attention to the relationship between the reality and the ideality, between the final meaning and the confirm of the geist, but not the selfish pursuing to the material.

人应当在消费过程中保持理想与现实、终极意义与感性确定性之间的张力，而不是猥琐于自私的、物欲的关怀之中，从而在不断的自我批判和自我超越中升华到更高的境界，维护和提升人的生命尊严。

The sheep which thou sawest gladsome and skipping about, these are they who have been turned asunder from God utterly, and have delivered themselves over to the lusts of this world.

70：9 '羊对这些人sawest gladsome和跳跃，这些都是他们曾经被拒绝asunder来自上帝根本，并已交付自己给欲，物欲这个世界。

To sum up, its value pursuits is to meet the limitlessly inflating desire.

总之，其消费方式的价值追求是满足无限膨胀的物欲。

Besides the realization is lost in the period of materialism, the worst is that it was inharmoniously developing between the human being and the nature.

物欲时代是失去为人所为的意识之外，更近一步是人与自然的不和谐发展。

So dilute material things, in order to appreciate the life Jervis.

所以淡化物欲，才能体会到人生的真味。

Unfortunately in the material-laden society, the glory of such a love is as feeble as lightning bug, and furthermore,"love" sometimes paves the way for the degeneration of those ignorant men and women, so that Venus can't help uttering a deep sigh:"Since the folks on the planet are on their way to extinction, love becomes a game. What a miserable thing!"

不幸物欲充塞的现世界，这种恋爱的光辉，有如萤火之微弱，而且"恋爱"有时适成为无知男女堕落之阶，使维纳斯不禁深深地叹息："自从世界人群趋向灭亡之途，恋爱变成了游戏，哀哉！"

First, the market economy makes some human of desires for material welfare to inflate, the interpersonal relationship easy to fall into the mammonism mire; Next, the market economy causes some people to seek victory attaches the potential, interpersonal relationship easy trend extreme utilitarianism wrong road; Finally, the market economy causes some human of emotions to become estranged, interpersonal relationship faced with serious trust crisis.

首先，市场经济使一些人物欲膨胀，人际关系容易陷入拜金主义的泥潭；其次，市场经济使一些人趋利附势，人际关系容易走向极端功利主义的歧途；最后，市场经济使一些人情感疏远，人际关系面临严重信任危机。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。