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Some of these aspects will be the instructions and plans described by Francis Xavier in his many writings concerning the Japanese mission and the role of education to the mission, the impact of the library brought by Melchor Nunes Barreto in 1556 from Goa to Japan, the transference of the mission headquarters from Yamaguchi to Bungo and later to the Omura area, the question of native clergy among the first missionaries, their philosophical disputes with the Buddhist monks and the influence of the political and social instability of the country.

这些方面中的一些将体现在弗朗西斯泽维尔众多论述中所描述的指示和计划,而他的这些论述是关于日本传教使命以及教育对传教使命的作用,土巴列托于1556年把图书馆从果阿引入日本所产生的影响,传教使命团总部从山口向Bungo 以及后来Omura 地区的迁移,首批传教士中当地牧师的问题,以及他们与佛教僧侣之间的哲学争论,还有当时日本政治和社会不稳定性对传教使命的影响。

That Dominic and his companions might possess a fixed source of revenue Foulques made him chaplain of Fanjeaux and in July, 1215, canonically established the community as a religious congregation of his diocese, whose mission was the propagation of true doctrine and good morals, and the extirpation of heresy.

这星和他的同伴们可能拥有一个固定的收入来源, foulques使他成为牧师的方若,并在7月, 1215 , canonically成立了社区作为一种宗教的会众,他教区的,其使命是传播的真正教义和良好的职业道德,以及摘除的异端。

Now since it is well known from the writings of the Evangelists and apostles that God has no less concern for the youth of his new people, when he openly testifies and says:"Let the children come to me; for to such belongs the kingdom of heaven"(Mark 10:14), the pastors of the churches act most wisely when they early and carefully catechize the youth, laying the first grounds of faith, and faithfully teaching the rudiments of our religion by expounding the Ten Commandments, the Apostles' Creed, the Lord's Prayer, and the doctrine of the sacraments, with other such principles and chief heads of our religion.

现在,因为这是人所共知的,从写的福音和使徒说,上帝有没有少关心青年的他的新作的人,当他公开证明,并说:"让孩子来对我说,为这些属於王国天国"( 10时14马克),牧师的教会法,最明智的时候,他们早和精心catechize青年,奠定了第一的理由,信仰,忠实教学的雏形我们的宗教所阐述十诫,使徒们信条,主祷文,并中庸圣礼,与其他这些原则和行政首长,我们的宗教。

If in his private life he made fresh starts, they were always within the narrow confines of the familiar: there were two wives,(first the daughter of a Unitarian minister and then a psychologist he met socially), two major house moves (to Ipswich, Massachusetts, and then to Beverly Farms, near Boston, where he died) and three churches (the Lutheran he inherited from his parents, then Congregationalist and finally Episcopalian).

如果说他的个人生活中有什么新起点的话,那么总无外乎这些耳熟能详的事:他有2位妻子(先是一神教牧师的女儿,之后是他社交遇到的心理学家),2次主要搬家(一次是搬到马萨诸塞的伊普斯维奇,一次是搬到靠近波士顿的比佛利山庄,也就是他逝世的地方),同时还有3个宗教信仰(从父母身上遗传的路德教徒,然后是天主教徒,最后成为圣公会教徒)。

But even when the minister's voice grew high and commanding- when it gushed irrepressibly upward- when it assumed its utmost breadth and power, so overfilling the church as to burst its way through the solid walls, and diffuse itself in the open air- still, if the auditor listened intently, and for the purpose, he could detect the same cry of pain.

但是甚至当牧师的声音变得高亢而威严,当他的声音不可遏止地直冲云霄,当他的声音达到了最为宽厚有力的音量,以致要充斥整个教堂,甚至要破壁而出,弥漫到户外的空气之中的时候,如果一个听讲人洗耳恭听,他仍然会由此而得以清晰地分辨出同样的痛苦的呼号。

For by statute 3 Hen. VII. c. 2. it is enacted, that if any person shall for lucre take any woman, maid, widow, or wife, having substance either in goods or lands, or being heir apparent to her ancestors, contrary to her will; and afterwards she be married to such misdoer, or by his consent to others, or defiled; such person, and all his accessories, shall be deemed principal felons: and by statute 39 Eliz. c. 9. the benefit of clergy is taken away from all such felons, except accessories after the offense.

因为通过亨瑞七世(1457–1509)第3年法案第2章规定,即如果任何人为钱财取得任何拥有物品或土地的女人,未婚女子,丧夫女子或他人的妻子,或者成为她父辈表面上的继承人,但是违背她的意志;之后她嫁给这样的行为不正者,或经他的同意嫁给他人,或遭到凌辱;这样的人,以及所有他的协从者,应当被判为一级重罪犯:通过伊丽莎白第39年法案第9章规定:所有这样的重罪犯将得不到牧师的帮助,侵犯之后的协从者除外。

Other statutes were: that no one should be admitted to Holy Communion who had not been confirmed (Council of Lambeth, 1281); that neither father nor mother nor stepparent should act as sponsor (London, 1200); that children to be confirmed must bring "fillets or bands of sufficient length and width", and that they must be brought to the church the third day after confirmation to have their foreheads washed by the priest out of reverence for the holy chrism (Oxford, 1222); that a male sponsor should stand for the boys and a female sponsor for the girls (Provincial Synod of Scotland, 1225); that adults must confess before being confirmed Constitution of St.

其他法规有:任何人都不应被接纳为圣餐谁尚未得到确认(理事会的兰贝斯, 1281 );,无论父亲还是母亲,也不stepparent应作为赞助商(伦敦, 1200 );,儿童得到确认必须使"鱼片或带足够的长度和宽度",他们必须把教会的第三天后,确认他们的额头洗牧师的崇敬的神圣chrism (牛津, 1222 );,一个男性赞助商要站在为男孩和一名女赞助商的女孩(省议会,苏格兰, 1225 );,成年人必须承认,在得到证实(宪法的圣埃德蒙的坎特伯雷,约1236年)。

A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.

在头两百年没有在使徒父亲和其他教会的作家,如果我们除西奥菲勒安提( 180 ),单引号妥善所谓从这个书信;最多有一些或多或少可能典故在他们的著作,例如,第一使徒的罗马圣克莱门特的科林蒂安的&十二使徒遗训&,圣依纳爵,在使徒巴纳巴斯的&牧师&的书,在使徒的腓利波利卡普的对话圣贾斯汀与Trypho ,圣Irenus的克莱门汀&认识&的行为&彼得&等书信的组成部分,古代伊泰莱,但不是在叙利亚。

Thus, the Puritan elders, in their black cloaks, starched bands, and steeple-crowned hats, smiled not unbenignantly at the clamour and rude deportment of these jolly seafaring men; and it excited neither surprise nor anim-adversion, when so reputable a citizen as old Roger Chillingworth, the physician, was seen to enter the market-place, in close and familiar talk with the commander of the questionable vessel.

但是甚至当牧师的声音变得高亢而威严,当他的声音不可遏止地直冲云霄,当他的声音达到了最为宽厚有力的音量,以致要充斥整个教堂,甚至要破壁而出,弥漫到户外的空气之中的时候,如果一个听讲人洗耳恭听,他仍然会由此而得以清晰地分辨出同样的痛苦的呼号。

Others, again-and those best able to appreciate the minister's peculiar sensibility, and the wonderful operation of his spirit upon the body-whispered their belief, that the awful symbol was the effect of the ever-active tooth of remorse, gnawing from the inmost heart outwardly, and at last manifesting Heaven's dreadful judgment by the visible presence of the letter.

还有一些人是最能理解牧师的特殊的敏感和他的精神对肉体的奇妙作用的,他们悄悄提出看法,认为那可怕的象征是悔恨的牙齿从内心向外不停地咬啮的结果,最后才由这个有形的字母宣告了上天的可怕的裁决。

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从鲍尔点的形成原理出发,分析对称连杆曲线上鲍尔点的产生条件,提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

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