父系的

Hanged for their pains and the O'Haras who died at the Boyne, battling to the end for what was theirs .

有些父系族人曾经与爱尔兰志愿兵一起为自由爱尔兰而战斗，并勇敢地走上了绞架，也有些母系族人为争取自己的权利而在博伊恩英勇牺牲了。

The great coryphaeus of the South-Galatian theory is Prof.

伟大coryphaeus的南-拉太人理论是教授父系西医结合拉姆齐。

Arises from the primitive society to replace matriarchal patriarchal clan commune period, is to replace patriarchy matriarchy results.

产生于原始社会父系氏族公社代替母系氏族公社时期，是父权制代替母权制的结果。

In fact, this opinion is just a assumption; there is no inevitable relation beteen the matriliny and patriliny, and matriliny does not necessarily result in matriarchy.

事实上，这只是一个假设，母系制与父系制之间并无必然的承继关系，母系也不能必然导致母权。

In fact, this opinion is just a assumption; there is no inevitable relation beteen the matriliny and patriliny, and matriliny ...

事实上，这只是一个假设，母系制与父系制之间并无必然的承继关系，母系也不能必然导致母权。

Common perennial of eastern North America having showy purplish flowers; a parent of the Michaelmas daisy.

北美东部多年生紫花菊科植物；雏菊属的父系植物。

The human Y chromosome is paternally inherited in a haplotype model.

人类Y染色体为正常男性特有、其大部分非重组区呈父系单倍型遗传等特点，使得Y染色体特异的多态性遗传标记成为人类学、群体遗传学及法。。。

Thus, the patriarchal system was based upon love, not force.

所以他们的父系社会是基於爱，而不是力量。

Testing the Y chromosome, passed from father to son, can reveal a person's paternal lineage.

检测Y染色体，是从父亲传递给儿子，能够揭示一个人的父系祖先。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷