父性

The results showed that: The number of loci detected in the German mirror Carp, Japanese crucian carp and F1 were 200、207、218, and the number of polymorphic loci were 63、66、72,and the percentage of polymorphic loci were 31.5%、31.9%、33% respectively. The percentage of polymorphic loci of F1 was considerately higher than that of the parents indicating the rather great genetic variations within the 3 populations.

结果表明：在德国镜鲤、日本白鲫、F1中检测到的位点数分别为200、207、218，其中多态性位点数分别为63、66、72，多态位点比例分别为31.5%、31.9%、33%。F1多态位点高于父母本，表明它的遗传多样性和变异水平最高。

In Chapter 4,The convergence of two forms of genetic algorithms base donthe feature of the non-formal selection strategies is proved including themodel of genetic algorithms under the population fitness constraints and somehigher fitness individuals in parent population participating in the comp-etition.

第四章以非形式化选择为特点，给出遗传算法的种群适应值约束下算法模型与父代种群前若干适应值高的个体参与竞争下遗传算法的收敛性。

Paternally inherited fetal alleles were detected in 23 of 30 plasma samples. including 6/10 cases in early pregnancy, 8/10 cases in middle pregnancy and 9/10 cases in late pregnancy respectively.

结果 10例孕妇均足月分娩，男婴3例，女婴7例。10例孕妇血浆中均检出胎儿父源性等位基因，即胎儿DNA.30份孕期血浆标本中有23份检出胎儿DNA，其中孕早期标本6份（6/10）；孕中期标本8份（8/10）；孕晚期标本9份（9/10）。7份标本未见到胎儿DNA。

We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.

我们相信耶稣基督兼有真神、人二性，由圣灵感孕，藉童贞女马利亚而生，是完全的神，也是真正的人。祂本无罪，却流血救赎世人，在十字架上代赎世人的罪而死，三日之后复活，然后升天，坐在父神的右边。我们更相信祂必於荣耀威严中再降临，审判世界，建立基督永远的国度。

This involved a double standard:"sanctity" and "saintliness" came to be applied only to the "religious" person, whereas a lower attainment, compromising with the world, was tolerated in the "ordinary, secular, or lay" Christian.

在使徒教会，本质上的成圣是一个christlike纯洁性；教父教会，从污染的社会，这硬化，在中世纪的教堂，到禁欲主义，这涉及双重标准说："神圣性"和" saintliness "来，只适用於"宗教"的人，而一个较低的程度，妥协与世界，是不能容忍的，在普通的"，世俗的，或停工的"基督徒。

Similarly, making use of the tactics, satirically mimics, Zhang Ailing's novel Red Rose and White Rose subverts the myth of the powerful males who are supposed to manufacture the model "angel/devil".

庐隐的小说《父亲》以别具匠心的双重性别叙事，在一个看似普通的子恋父妾的反封建故事中寄予了丰富而深刻的文化内涵，讽刺性地模拟并拆穿男性文本对女性形象"天使/魔鬼"式塑造的心理内幕；张爱玲的《红玫瑰与白玫瑰》也成功利用这一策略，对制造这种女性形象的男性"强者"神话进行了有力的颠覆。

By the special narrative means, double-gender narrating, Lu Yin's short novel The Father not only satirically mimics but also subverts the traditional model of the female characters "angel/devil" in male writers' texts.

庐隐的小说《父亲》以别具匠心的双重性别叙事，在一个看似普通的子恋父妾的反封建故事中寄予了丰富而深刻的文化内涵，讽刺性地模拟并拆穿男性文本对女性形象"天使/魔鬼"式塑造的心理内幕；张爱玲的《红玫瑰与白玫瑰》也成功利用这一策略，对制造这种女性形象的男性"强者"神话进行了有力的颠覆。

Since the proposition of arbitrariness of linguistic sign by Saussure, the argument on it has not been stopping.

自从现代语言学之父索绪尔提出任意性是语言符号的根本属性以来，围绕此观点的争论在语言学界就不曾消停过。

The results showed that all of them could detect the presence of ZFY DNA sequences except a 46 XX"male"and a 46 XX hermaphrodite, our findings confirmed that Ferguson-Smith〔1966〕 forwarded the hypothesis that the X-Y intercharge model for XX maleness can be regarded as an abnormal exchange initaited in a region proximal to TDF and extending to the telomere,and,also strongly suggested that ZFY gene palyed an important role in sex determining of human.

结果除一例46XX两性畸形，一例46XX&男性&外，余均能检测到ZFY DNA序列(ZFY DNA序列存在于46XX真两性畸形和45XO Turner's综合症，在国内外尚未见报道)。证实了1966年，Ferguson-Smith提出的理论：在父源减数分裂期间，X-Y发生不等交换，导致Y染色体DNA插入性易位。XX男性是由于Y染色体上的TDF基因转移至X染色体上所致。

Christ's whole life, from the manger to the time when these words were spoken, had glorified God; and in the coming trial His divine-human sufferings would indeed glorify His Father's name.

基督的一生，从生在马槽里起，直到他说这话时止，都已荣耀了上帝；而且在未来的试炼中，在神性与人性两方面所受的痛苦中，也必荣耀他父的名。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。