父性

Anticommunism got our parents' generation to build a national highway system and invest in infrastructure, defense, and education.

反共使我們的父輩建立期了全國性的高速體系，將資金大量投入到基礎建設，國范和教育中。

Now the Arian heretics said that Christ was a creature and less than the Father, not only in His human nature, but even in His Divine Person.

既然亚流异端们说基督是受造之物，并且比父微小，不单单指在祂的人性里，甚至在祂的神性里也是如此。

Cappadocian fathers interpret the theory of intellect of soul from perspective of "Human being is made in the image of God"

本章分别从普罗提诺、卡帕多西亚教父和奥古斯丁的角度分析了他们的"看的形而上学"，这依然是就着灵魂的理智性本质说的。

Further analysis made in Chapter two is about the relationship between Cappadocian Fathers and Greek Theological tradition, and the relationship between Augustine and Latin Christian tradition, elucidating their significance as theological paradigms of Greek and Latin Christian traditions.

第三章主要讨论他们对灵魂的理智性本质的各自表述，卡帕多西亚教父从"人是神的形像"的角度诠释普罗提诺的灵魂理智性学说，奥古斯丁则从灵魂的无形体性阐释灵魂在创造中所获得的特殊秉赋。

Then came his revolutionary Beethoven and the start of a trail blazing relationship with the Chamber Orchestra of Europe, to whom he remains a spiritual father.

接下来的生涯中，哈农科特对贝多芬的音乐做出了颠覆性的诠释，也开始同欧洲室内乐团进行引人注目的合作。对后者来说，他犹如精神之父。

The main findings were as follows: 1. The results revealed that the conjunction of agreement and inconsistency among family members was found in a family. The phenomenon showed that in " the sameness has the differentness" and between "the differentness has the sameness", and it is the special result of system measurement. 2. It proved the system theory including "one adding one are not two", existence of subsystems. 3. Every family member has different perception to the same dyad relationship, so the subject should use the units of whole family, including father, mother, and one child or more. 4. The same members of this family had different perception to different dyad relationship, so the content of instrument should include different dyad. 5. In regard to analyzable methods of family system, the variance is between family members, and it is not adaptation to using average method and variance method.

主要结果包括：第一研究姿现成员问同时具备「一效性」与「不一致性」的现象，此种「同中有异」、「异中有同」的特性，反映出系统圳量时的独特之处；第二，验证家庭系统中的不等加性、家庭整体性并不能成功的被验证，但验证次系统的存在、以及验证次系统之问具有关连性等系统理论；第三，在划量对象上，结果姿现不同成员间的差异的确存在，故进行家庭系统测量之测量单位应以「整个家庭」为单位，故划量对象应包括父、母、子三者甚至更多，所获得的资料亦更接近系统性也更加丰富；第四，不同成员对於不同次系统知觉之分化内涵不同，故必须将不同次系统分开利量；第五，在家庭系统分析方法上，不同成员问观点之差异性是确实存在的，而不适合使用「平均数法」与「差异数法」处理系统资料。

The first is a discussion of "anxiety" and "depressing memory" from the level of psychology, spirit and culture, which are regarded as both obstacle and impetus of self-identity. Next is self-identity's image cast upon intimate relationship, that is, Electra complex, Oedipus complex, homosexuality and heterosexuality among women. The last is an analysis of narcissism that is the source and result of the above intimate relationship, which from individual narcissism to a age's or cultural narcissism, that is from sub-consciousness to historic scene, directly results in the plight of women writers and their writings.

首先对作为自我认同的障碍和动力因素的"焦虑"和"创伤性记忆"进行了心理、精神和文化层面的论析；其次对自我认同在亲密关系建立上的具象投射进行了分析和论证，即女性自我所表现出来的恋父情结、恋母情结、同性恋情结和异性恋，并指出其在女性写作发展中的历史表现；最后对作为以上亲密关系的根源和结果的自恋情结进行了分析，从个人的自恋到时代和文化的白恋，即自恋的从潜意识场景到达历史场景，直接造成了女性写作者和女性写作本身的困境。

The complex of patricide is just from being infatuated with father and father-like man,so Chen s feminine consciousness owns the feature of unthoroughness and flaccidness,which shows the pain of survival of female.

在父爱缺席的成长环境下，陈染滋生了由厌父到弑父的情绪，而无论从文本本身还是陈染个人的态度来看，这些情绪恰恰来源于对父亲及父亲般男人的迷恋，作为一位具有女性自觉意识的先锋作家，陈染的女性意识不可避免的滑向了不彻底性，软弱性，同时她颠覆父权社会的初衷也被大打折扣，从中暴露了女性的生存之痛。

"Father, Son and Holy Spirit" represents both the immanence and transcendence of God.

"圣父，圣子和圣灵"代表的内在性和超越性的上帝。

The conversion boundary of self-incompatibility was researched by sowing by stage. Sunshine of day and temperature was studied critically by investigating leafage and researching traits indoors. The results showed that the daily minimum temperature was the principal factor of affinity conversion and the affinity conversion boundary was 16.5~18.1℃.HE97 was primarily regard as self-incompatible line in this research. The method was by inbreeding and sib HE97, Half the silk of HE97 and Zheng58. Inbreeding and cross have been done simultaneously. The extending condition of pollen tube was observed by dying the silk after pollinating 4 hours. The individuals with pollen tube were observed having seeds, while the individuals without pollen tube were observed having few seeds or no seeds. So this study regard HE97 as sporophytic self-incompatibility .The planting ration of female parent HE97 and male parent 87-1 was 4:1.The nature cross-pollination was studied by the theory of endosperm xenity, the study show that the setting percentage of HE97 was 625%, in which the seed in self was 70% and the seed in hybrid was 30%. This was consistent with the study of silk anatomy structure, then come to the same conclusion: compatible pollen germination and fertilization can stimulate the self-incompatible pollen germination and fertilization in the same corn cob.

通过分期播种，进行了光温敏自交不亲和材料HE97亲和性转换区间的研究，依据田间跟踪调查叶龄及室内考种研究了HE97亲和性转换区间的光温临界值，结果表明：1日最低温度是影响HE97自交不亲和性的主要原因，亲和性转换区间在16.5℃～18.1℃之间。2通过HE97自交和姊妹交以及将HE97与郑58作为双亲，各自的花丝一分为二，分别正反交，授粉后4个小时分别取其花丝进行固定、染色，观察花粉管的伸长情况，根据结实率与花粉管伸长的对应关系，结果发现观察到花粉管的对应植株收获到了种子，而没有观察到花粉管的对应植株结实率极低或没有结实，本研究把HE97初步划为孢子体自交不亲和类型。3以HE97为母本，87-1为父本，按4母：1父行比，通过花粉直感效应研究天然异交率，结果母本HE97结实良好(62%)，其中自交粒占70%，异交粒占30%，结合花丝切片观察表明，亲和花粉的萌发及受精会导致落在同一果穗柱头上不亲和花粉的萌发不再受抑制。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。