热忱的

Lin Huaimin grew up from the poetries which his great-grandfather preferred to reading, impressionistic paintings, Dream of Red Mansion and Farewell to Cambridge by Xu Zhimo, records of Beethoven and Mozart, as well as the Japanese books his father read. At his fourteen years old, he saw for the first time the performance by American modern dance group Jose Limon—it was one part of American cultural export during the period of Cold War......Adolescent enthusiasm, impetuousness and creativity to be released in the form of literature pursuing and novel writing finally was the easiest and most popular choice at that times.

林怀民是在曾祖父喜悦阅读的诗书，印象派的画作、《红楼梦》与徐志摩的《再别康桥》、贝多芬与莫扎特的唱片，还有他父亲读过的日本书籍中成长起来的，十四岁那年，他还第一次看到了美国现代舞蹈团Jose Limon的演出——它是冷战时代，美国文化输出的一部分……青春的热忱、躁动与创造力，最终以文艺追求和小说写作释放出来，这是那个时代最容易和普遍的选择。

And iswithdrawing from the ministry those temporal rewards, which proceeding from anapprobation of their personal conduct, are an additional incitement to earnestand unremitting labours for the instruction of mankind; that our civil rightshave no dependence on our religious opinions, any more than our opinions inphysics or geometry; that therefore the proscribing any citizen as unworthy thepublic confidence by laying upon him an incapacity of being called to officesof trust and emolument, unless he profess or renounce this or that religiousopinion, is depriving him injuriously of those privileges and advantages towhich, in common with his fellow citizens, he has a natural right; that ittends also to corrupt the principles of that very religion it is meant toencourage, by bribing, with a monopoly of worldly honours and emoluments, thosewho will externally profess and conform to it

同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作；我们世俗的权利并不依赖于我们的宗教见解，正如不依赖于我们在物理学或几何学上的见解一样；所以，如果一个人不声明支持或放弃这个或那个宗教观念，就以不值得公众信任为由将其置于不适合被选举为信任和有薪的职位而排斥他，这有害的剥夺了他的基本人权和利益，而对于这些人权和利益，和他同胞一样，他也拥有自然的权利；同时也趋向于败坏真正的宗教原则，这意味着贿以世间荣誉和报酬的独占权来鼓励那些表面上支持和遵守它的人

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

In looking forward to the moment which is intended to terminate the career of my public life, my feelings do not permit me to suspend the deep acknowledgment of that debt of gratitude which I owe to my beloved country for the many honors it has conferred upon me; still more for the steadfast confidence with which it has supported me; and for the opportunities I have thence enjoyed of manifesting my inviolable attachment, by services faithful and persevering, though in usefulness unequal to my zeal.

在期待那个打算结束的公共生涯的时刻，我的情感不允许我忽略我深深的感激之情，感谢我所爱的国家授予我的许多荣誉；更感激它曾经支持我的坚定的信任；并且感谢通过对国家忠实和坚定的服务使我有机会表现对国家的庄严的感情，虽然实际的用处并不与我的热忱相称。

My friends, we have met here today to celebrate the idea that has prompted thousands of working-people of Louisville and New Albany to parade the streets of that prompts the toilers of Chicago to turn out by their fifty or hundred thousand of men; that prompts the vast army of wage-workers in New York to demonstrate their enthusiasm and appreciation of the importance of this idea; that prompts the toilers of England, Ireland, Germany, France, Italy, Spain, and Austria to defy the manifestos of the autocrats of the world and say that on May the first, 1890, the wage-workers of the world will lay down their tools in sympathy with the wage-workers of America, to establish a principle of limitations of hours of labor to eight hours for sleep , eight hours for work, and eight hours for what we will.

朋友们，我们今天在这里集会，爲实行八小时工作日制度的要求吶喊。在国内，这一要求已促使路易斯维尔和新奥尔巴尼成千上万的工人们上街游行，激励了芝加哥的工人一批又一批地行动起来，激发了纽约工薪劳动大军的热忱，并使他们意识到这个问题的重要性。在国际上，这一要求鼓舞了英国、爱尔兰、德国、法国、意大利、西班牙和澳大利亚的劳动者，他们不顾世界上专制君主的禁令，宣布在1890年5月1日，全世界的工人将举行罢工，声援美国工人的斗争，要求实行八小时工作日制度，让工人有八小时睡眠、八小时自由支配的时间。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。