烧香

Activities during the month would include preparing ritualistic food offerings, burning incense, and burning joss paper, a papier-mache form of material items such as clothes, gold and other fine goods for the visiting spirits of the ancestors.

鬼月期间的活动包括制作仪式用的供奉食品，烧香、烧纸钱，还有用纸做的其他用品，如衣服、金子、细软物品等等，供回家的祖先魂灵享用。

All sorts of facing coming one after another imputes the agony to the arrangement of destiny unfortunately: Previous existence burn joss sticks less than hair, Porson employ trouble particularly too today?

面临着接踵而至的种种不幸，把痛苦归咎于命运的安排：莫不是前世里烧香不到头，今也波生招祸尤？

Shi Xiaohong introduces,"犇 ox " the trojan downloads implement the transmission method of newest mutation becomes more insidious, for as direct as safe software confrontation, not only can come through releasing document of trends of different base system ceaseless " renascent ", and had picture " panda burn joss sticks " and " disk drive " in that way the ability that overall affects.

据360安全专家石晓虹博士介绍，"犇牛"木马下载器最新变种的传播手段变得更为阴毒，为了与安全软件直接对抗，不但能通过释放不同基础系统动态文件来不断"复活"，而且具备了像"熊猫烧香"和"磁碟机"那样全盘感染的能力。

And you shall make an altar to burn incense upon: of shittim wood shall you make it.

001 你要用皂荚木作一座烧香的坛。

And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

30：1 你要用皂荚木作一座烧香的坛。

And thou shalt make an altar to burn incense upon: of shittim wood shalt thou...

30：1 你要用皂荚木作一座烧香的坛。

Whenever the believers burn incense and kowtow when the mice looked at it an intoxicating smoke slowly rose, the heart snigger:"ridiculous human beings, the knee is such a soft, kneeling on his knees that had!"

每当善男信女们烧香叩头的时候，老鼠看着那令人陶醉的烟气慢慢升起，心中暗笑："可笑的人类，膝盖竟然这样柔软，说跪就跪下了！"

I am neither eating sweet dumplings nor burning joss sticks, because I think the festival itself is enough to bring us happiness.

既没有吃汤圆，也没有去烧香……因为我觉得节日本身就可以给人带来快乐。

And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.

19：13 耶路撒冷的房屋和犹大君王的宫殿是已经被玷污的，就是他们在其上向天上的万象烧香，向别神浇奠祭的宫殿房屋，都必与陀斐特一样。

And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incee unto all the host of heaven, and have poured out drink offerings unto other gods.

19：13 耶路撒冷的房屋和犹大君王的宫殿是已经被玷污的，就是他们在其上向天上的万象烧香，向别神浇奠祭的宫殿房屋，都必与陀斐特一样。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。