烈士

The saint refused to accept the Ecthesis, and after sufferings, many of which he has himself related in a touching document, he died a martyr in the Crimea in March, 655.

在圣拒绝接受Ecthesis ，经过痛苦，其中有许多他本人有关的感人的文件，他死於烈士在克里米亚3月， 655。

But nothing is known of such a martyr at that date, and the value of this testimony is weakened by the presence of the Eusebian Canons (d. 340) and destroyed by the insertion of the letter of Athanasius d.

但没有人知道这样一个烈士，在这一天，与价值的这一证词是削弱了在场的eusebian炮（四340 ），并销毁了所插入的信athanasius （四373 ）。

It was compared with a very ancient copy that had been corrected by the hand of the blessed martyr Pamphilus to which is appended in his own hand this subscription: It was transcribed and corrected according to the Hexapla of Origen, Antoninus compared, I, Pamphilus, corrected.

&它是相对於一个非常古老的副本已被纠正的手庇佑烈士pamphilus这是附在他自己的手，这订阅：&这是转录和纠正，据该hexapla的渊源， antoninus相比，我， pamphilus纠正。

At Caesarea, an Origenist centre, flourished under another martyr, St. Pamphilus, who with his friend Eusebius, a certain Ammonius, and others, collected the works of Origen in a long-famous library, corrected Origen's "Hexapla", and did much editing of the text both of the Old and the New Testaments.

在恺撒，一个Origenist中心，蓬勃发展的另一烈士，圣Pamphilus ，谁与他的朋友优西比乌，某Ammonius ，和其他人，收集的作品奥利在长期的著名图书馆，纠正奥利的& Hexapla &，并没有很大编辑的文本都老和新约。

At Caesarea, an Origenist centre, flourished under another martyr, St. Pamphilus, who with his friend Eusebius, a certain Ammonius, and others, collected the works of Origen in a long-famous library, corrected Origen's "Hexapla", and did much editing of the text both of the Old and the New Testaments.

在caesarea ， origenist中心，兴盛根据另一项烈士，圣pamphilus ，谁与他的朋友尤西比乌斯，某ammonius ，和其他人，收集了该项工程的渊源，在一项长期的著名图书馆，纠正渊源的& hexapla &，并做了很多编辑文本两项新和旧的见证。

. It seems to have been at one time at Caesarea; one of the correctors adds this note at the end of Esdras: This codex was compared with a very ancient exemplar which had been corrected by the hand of the holy martyr Pamphilus [d. 309]; which exemplar contained at the end of the subscription in his own hand: 'Taken and corrected according to the Hexapla of Origen: Antonius compared it: I, Pamphilus, corrected it'.

&它似乎一直在同一时间在caesarea ；之一的校正器的加入，这说明，在去年底埃斯德拉斯说：&这是法典相比，一个非常古老的典范，这已得到纠正，由手的圣地烈士pamphilus 四309 〕；表表者，其中载於去年底认购在他自己的手： '采取弥补和纠正的，根据该hexapla的渊源：安相比，它：我pamphilus ，更正的说法。

To these must be added the army of friars who have in the stillness of retirement led a life of virtue, known it its fullnes to God alone, a mere fraction of whose names fill such volumes at the "Martyrologium Fraciscanum" of Father Arthur do Monstier (Paris, 1638 and 1653) and the Menologium trium ordinum SP Fracisci of Fortunatus Hüber (Munich, 1688), containing the names of the thousands of martyrs who have laid down their lives for the Faith in Europe and elsewhere under the heathen and heretic.

这些必须补充军队的修士谁在寂静的退休导致生活的美德，知道其fullnes到只有上帝，只有小部分的名字，例如卷填写在& Martyrologium Fraciscanum &的父亲阿瑟做Monstier （巴黎， 1638年和1653年）和Menologium trium ordinum度Fracisci的福图纳图斯胡贝尔（慕尼黑1688 ），载有姓名，成千上万的烈士谁也献出了自己的生命的信仰在欧洲和其他地方的异教徒和异端邪说。

It was quoted by Justin Martyr, Irenus, Tertullian, Clement of Alexandria, etc. From the Muratorian Fragment and early versions it is evident that it was contained in the very first collections of St. Paul's Epistles.

据引述由Justin烈士， irenus ，良，克莱门特在亚历山大等从穆拉多利残卷片段和早期版本，这是显而易见的，这是载于非常第一的收藏品圣保禄的书信。

From the Muratorian Fragment and early versions it is evident that it was contained in the very first collections of St.

有人援引贾斯汀烈士Irenus ，良，克莱门特亚历山大等从穆拉多利片段和早期版本很明显，这是载於第一个集合的圣保禄书信。

The way to let go of your soul's desires, to achieve nonattachment, is not to go into "martyr mode" and expect a life of blunted appetites or unmet needs.

放手心灵的渴求、获得脱离依附并不是让人们进入一个&烈士模式&期待胃口变得迟钝或需求未得到满足的一种生活。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷