灵魂的

In the market and scientific fundamentalism bewitchment and coerced devoid of humanity self-sufficient, Tian Ran retreated to their homes, of course, there would be no dwelling of the soul, and even thought, language, and even emotional expression have been incorporated into the same institutional paradigms of "currency" of quantitative analysis, philosophy of life is no longer straight leading edge expounded the meaning of religion is no longer concerned about the limited nature of anxiety and thereby losing the salvation of the inherent features, and people still pray and not gratuitous Su the expression of piety, but most are not based on hardship of life with spiritual sustenance, but the heterogeneity of the considerations and the rather alternative pop means "faith show."

在市场与科学原教旨主义的蛊惑与裹挟之下，没有了人性自给自足、可以恬然退守的家园，当然也就不会有灵魂的栖居之所，连思想、语言、乃至情绪表达都被纳入同一性的体制范式进行"货币化"定量分析，哲学不再有直抵生命堂奥的意义阐发，宗教不再关注有限性焦虑从而失去了内在的救赎功能，人们也还在求神拜佛而且不无端肃虔敬的表情，但大多不是基于人生困厄的心灵慰藉，而是异质化的另类利害权衡和颇具波普意味的"信仰秀"。

This thesis tries to search for the shaping and the imagination beyond such a soul, studying the trace of Wu's past works to explore his imagination of races and tribes, and the orbit of his life back to the culture of land, merging with the extended theory of Bildungsroman to analyze the text of his novel.

本论文试图探求这样一具灵魂的背后，他的形成，以及他的想像，用吴锦发过去的文字轨迹，来追寻他的文学成长背后的族群想像与回到土地文化的生命轨迹，融入成长小说的延伸理论来分析他的小说文本。

This German theologian made a complete cancellation of catholic church from the secular system through the teaching of "sola gratia", the Church could not qualify as a legal unit, so could not seek secular interests, for the soul\'s salvation was dependent on the inner belief without the help of external church; Protestantism simultaneously initiated to question the legitimacy of old legal order, and the Lutheran criticism of the Catholic Church led to a significant change in the order.The third section discusses Bodin\'s theory of "sovereignty".

第二节阐释路德宗教改革对天主教会等级秩序的冲击，这位德国的神学家通过倡导"因信称义"而彻底取消了教会在世俗中的法权角色，教会没有资格成为一个法权单元，不能谋取世俗利益，因为灵魂的得救依赖的是内心的信仰，新的教会使无形的，不可能成为一个世俗机构；这种新教教义同时引发了对旧有的法权秩序合法性的质疑，这导致了旧秩序的重大转变。

If this be not done, there can be no end put to the controversies that will be always arising between those that have, or at least pretend to have, on the one side, a concernment for the interest of men's souls, and, on the other side, a care of the commonwealth.

如果没有做到这一点，那么两者之间的争端就会没完没了，一方面，是对人们灵魂的关心，另一方面，是对联邦的关心。良好的人性，恰当的理性，和对上帝的信仰。规则的美在于简单，个性的美在于丰富，语言的美在于逻辑。

But it was not the immortality of the soul which the Pharisees believed in, as Josephus puts it, but the resurrection of the body as expressed in the liturgy, and this formed part of their Messianic hope.

但是，这并不是不朽的灵魂的法利认为，作为历史学家所说的那样，但复活的身体中所表达的礼仪，这种组成部分，希望他们的弥赛亚。

What should be the natural relation between philosophy and rhetoric? Such issues make up of Plato's rhetoric thought. The modern western rhetoricians have simply believed that Plato was totally opposing rhetoric. Instead, Cicero had grasped the spirit of Plato's rhetoric thought.

在哲学与修辞术的关系上，柏拉图并非简单地一概否认修辞术在政治领域的运用，而是在肯定修辞术作用的同时，一面强调政治修辞术必须为追求正义服务，不能以牺牲人们对美德的培养为代价，而败坏了城邦政治和人的灵魂的秩序。

For the soul not only truly exists of itself and essentially as the form of the human body, as is said in the canon of our predecessor of happy memory, pope Clement V, promulgated in the general council of Vienne, but it is also immortal; and further, for the enormous number of bodies into which it is infused individually, it can and ought to be and is multiplied.

对於没有灵魂的唯一真正的存在本身基本上是形式的人体，这是说，在教会我们的前任快乐记忆，教皇克莱门特五，颁布总理事会维埃纳，但它也是不朽的；并进一步，对於大量的机构纳入它单独注入，它可以而且应该是成倍增加。

It was probably about the same time that Tertullian developed his thesis of the "Testimony of the Soul" to the existence of one God, in his little book with this title.

这可能是约的同时，德尔图良的论文开发的&证词的灵魂&的存在，一个上帝，他在这本小书的标题。

Fechner's view is similar: he holds that the reality pervading the whole universe is at once physical and psychical, that the physical is the "exterior" and the psychical the "interior", or "inner", side of reality, and that the body and soul in man are but one instance of a parellelism which prevails everywhere in nature.

费希纳的观点是相似的：他认为普遍存在的现实整个宇宙是一次身体和心理，认为身体是&外部&和心理的&内部&或&内&，一边的现实，该机构和灵魂的人只不过是一个实例的parellelism各地普遍存在的性质。

In 1950 Pius XII defined the dogma of bodily assumption of the Virgin Mary, that on her death she was preserved from "the corruption of the tomb" and was raised body and soul to the glory of heaven, to shine refulgent as Queen at the right hand of her Son.

皮乌斯在1950年十二大确定了教条的身体担任圣母，即她的去世，她保存的&腐败的坟墓&，是提高身体和灵魂的荣耀天堂，发光refulgent作为女王的右手她的儿子。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！