灵魂

Further analysis made in Chapter two is about the relationship between Cappadocian Fathers and Greek Theological tradition, and the relationship between Augustine and Latin Christian tradition, elucidating their significance as theological paradigms of Greek and Latin Christian traditions.

第三章主要讨论他们对灵魂的理智性本质的各自表述，卡帕多西亚教父从"人是神的形像"的角度诠释普罗提诺的灵魂理智性学说，奥古斯丁则从灵魂的无形体性阐释灵魂在创造中所获得的特殊秉赋。

I am always looking for the way out for all the souls, but which too many of people told me they did not have. If I insist that they have it they would tell me their souls were just their selfishness. I could not understand their so-called selfishness, and wonder which is their real elfishness, the one of the soul or the one of the body? I witnessed a frenzied state that they used their selfishness to kill their selfishness, and saw they became enemies each other due to the games of exchanging their own children for eating. The hatred destroyed the order by which they depended to live, and I am sad for the result coming.

我一直在为所有的死亡寻找理由，我一直在为一切灵魂寻找出路，可太多的人告诉我他们没有灵魂，他们说他们的灵魂就是他们的私欲，我不懂什么是私欲，我不知道他们所说的私欲是肉体之欲还是灵魂之欲，我看到的是一种错乱，我看见他们用他们的私欲杀死了他们的私欲，我还看见他们在这种易子而食的满足中结下了仇恨，仇恨最终将毁灭他们赖以生存的秩序，我为可以预见的结局而悲哀。

I like for you to be still:it is as through you are absent And you hear me from far away and my voice does not touch you It seems as through yours eyes had flown awayAnd it seems that a kiss had sealed your mouthAs all things are filled with my soul Your emerge from the things,fill with my soulYou are like my soul,a butterfly of dreamsAnd you are like the word melancholyI like for you to be still ,and you seem far awayIt sounds as though you are lamenting,a butterfiy cooing like a doveAnd you hear me from far away,and my voice does not reach you Let me come to be still in you silenceAnd let me talk to you with your silenceThat is bright like a lamp,simple as a ringYou are like the night,with its stillness and constellations You silence is that of a star,as remount and candid I like for you to be still:it is as though you are absent Distant and dull of sorrow,as though you had died One word then,one smile,is enoughAnd I'm happy,happy that's not true

我喜欢你是静静的：仿佛你消失了一样你从远处聆听我，我的声音却无法触及你好像你的目光已经游离而去如同一个吻，封缄了你的嘴如同我积满一切的灵魂而你从一切中出现，充盈了我的灵魂你像我的灵魂，像一只梦想的蝴蝶你如同＂忧郁＂这个词我喜欢你是静静的：好像你已远去听起来像在悲叹，一只如鸽般细语的蝴蝶你从远处聆听我，我的声音却无法触及你让我在你的静谧中安静无声并且让我借着你的沉默说话你的沉默亮若明灯，简单如环你如黑夜，拥有寂静与群星你像我的灵魂，像一只梦想的蝴蝶我喜欢你是静静的：仿佛你消失了一样远隔千里，满怀哀恸，仿佛你已不在人世彼时，一个字，一个微笑，就已足够而我会感到幸福，因那不是真的而感到幸福

If some spiritual being is anxious for a given address, then this being will be very painful without it naturally. If no network addresses attract a particular soul, and these addresses can enter or exit at will, then that spiritual soul is in peace and self-content. Internet provides an excellent mode as a bridge for us to understand the structure of the spiritual universe.

如果有灵魂非常执著於某一特定网站，基本上这是一有执著、不自在的灵魂是易感受痛苦的，如果一灵魂进入各网站都能不沈溺陷入，自在地出入，那就是一应无所住的平静、自在、开悟之灵魂了。

This takes place when the soul becomes inordinately pleased with itself, and such self-pleasing occurs when the soul falls away from the unchangeable Good which ought to please the soul far more than the soul can please itself.

当其发生之时，灵魂过分地取悦于自身；而如此自我取悦之表现，乃因灵魂偏离了永恒不变的善，而后者本应比灵魂本身带给灵魂更大的愉悦。

KEEPING PEACE \ 灵魂安息 A Hindu devotee performed Tarpan, a ritual for the peace of the souls of ancestors, in Allahabad, India, on Friday.

上周五，在印度的阿拉哈巴德，一名印度教信徒正在表演Tarpan，这一仪式是爲了让祖先的灵魂安息。

Therefore elephant souls are ensouling the elephant kingdom; lion souls the lion kingdom; dolphin and whale souls the dolphin and whale kingdom; plant and tree souls the plant kingdom; mineral souls the mineral kingdom; and human souls the human kingdom.

因此，大象灵魂正在赋灵于大象王国，狮子灵魂正在赋灵于狮子王国，海豚鲸鱼灵魂正在赋灵于海豚鲸鱼王国，植物树木灵魂正在赋灵于植物树木王国，矿物灵魂正在赋灵于矿物王国，人类灵魂正在赋灵于人类王国。

Another essential principle which runs through Plotinus\' theory of soul and his whole philosophy is the idea of "the great chain of beings", i.e. the lower being depends on the higher one, the product is lower than and exists in its producer. The top of this chain is the One or the Good, all things come from and also try to return to him. Hence, returning to the One is the ultimate end of soul. And, this ability is deep in all souls. Because soul is a substance which has many different levels and abilities, the One and Intellect are all present in every soul. Each of our soul all has some divinity by which we can ascend to and achieve the ultimate mystic uniting. So, ascending and uniting is actually a process of returning, i.e. returning deeply to soul and self where the divine hypostases are always shining and illuminating.In order to express these main points, in the part of introduction, I will introduce the character of Plotinus\' time and his individual personality, I will present the reason why I choose

为表达上述要旨，本论文将在导言中介绍普罗提诺所处的时代特征及其个人气质，并交待本文的选题缘起及其基本思路；在第一章中，我们将首先探求灵魂一词的基本含义，然后对普罗提诺之前的希腊哲学史中的灵魂理论做一纵向的爬梳，再给出普罗提诺对此的评论和总结；在第二章中，我们将横向地分析普罗提诺对灵魂的诸多界定，包括灵魂的地位、灵魂的本质与力量、灵魂的层次与构成和灵魂的存在状态四个方面；第三章的主旨是灵魂创生世界，包括灵魂必然下降、灵魂与世界、与身体及其与自我之间的关系；第四章要谈到灵魂建构知识的问题，分感知、记忆、推理与理智三小节；第五章的标题是灵魂追求太一，包括存在大链、灵魂的上升之旅、灵魂的自由与幸福三部分；最后我们将以普罗提诺的神秘主义作为本文的结束语。

Now, it is certainty not a substance which exists by itself, or apart from the soul, therefore it is a physical accident inhering in the soul, so that the soul becomes the subject in which grace inheres; but such an accident is in metaphysics called quality therefore sanctifying grace may be philosophically termed a "permanent, supernatural quality of the soul", or, as the Roman Catechism (P. II, cap. ii, de bap., n. 50) says "divina qualitas in anima inhaerens".

现在，它肯定不是一个物质，它存在的本身，还是除了灵魂，因此，它是一种物理意外inhering在灵魂，让灵魂成为议题，其中宽限期inheres ，但发生这样的事故，是在所谓的形而上学质量（ qualitas ， poiotes ），因此sanctifying宽限期，可哲理称为一个&永久性的，超自然的高质量的灵魂&，或者像罗马问答（第16页，第二章第二节，德BaP的， 12月31日50 ）说：& divina qualitas在动物inhaerens &。

Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.

也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。