渺小的

Acceptable prayer must be sincere (Heb. 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will.

接受的祈祷必须真诚（希伯来书10时22分），提供与正直的敬畏与恐惧，与谦卑的意识，我们自己的渺小，作为动物和我们自己的作为不配的罪人，切实importunity ，并与unhesitating提交给神的意志。

In this materialistic world, more and more people of our generation have lost themselves and they can't successfully orient themselves.

在这个物欲横流的世界，年轻的一代里，越来越多的人迷失了自己，找不到正确的位置，我们都是大海里的一滴水，沙漠里的一粒沙，渺小得像尘埃。

When I come to you, I wish to run into thy cherish.My tiny stream ,my tininess ,my firmness, my pride, my lowliness, my everything, all belong to you

当我真的走进你，我会融入你的怀抱，我的涓细，我的渺小，我的执着，我的高傲，我的卑微，我的一切，都融入了你。

He will see himself and life and the world as truly as our human limitations will permit; realizing the brevity and minuteness of human life ,he will realize also that in individual minds is concentrated whatever of value the known universe contains .and he will see that the man whose mind mirrors the world becomes in a sense as great as the world.

他看到的人生、世界、和他自己，都将尽人类可能看到的那么真切；他将觉察人类生活的短促与渺小，觉察已知的宇宙中一切有价值的东西都集中在个人的心里。而他将看到，凡是心灵反映着世界的人，在某种意义上就和世界一般广大。

He is a good and a great man; but he forgets, pitilessly , the feeling and claims of little people, in pursuing his own large views

他是个善良的、伟大的人；不过，他在追求自己的宏大的目标的时候，无情地忘掉了渺小人物的感情和要求了。

Oneself walk in the park, is the prospects of an atmosphere of desolation everywhere, the night be quiet pole, the light be dreary, in the breeze curl up sand dust, lightly of candlelight tinily jump about, seem to be so infinitesimal, weak, the parasol tree of street both sides be also withered Huang, the leaf float to fall in succession on the ground, trample on the very thick and withered leaf and feel matchless soft, again rise hope a tree, not from get send out 1 to draw a deep sigh!

春、夏转眼过去了，随之而来的是秋天。晚秋傍晚时分，不再特别耀眼的太阳西下，夜幕降临了。自己走在公园内，到处是一片凄凉的景象，夜静极了，灯光黯淡，在卷起沙尘的风中，轻轻的烛光微微地跳动，显得那么渺小、脆弱，街道两旁的梧桐树也枯黄了，叶子纷纷飘落在地上，踩在厚厚的枯叶上，感到无比柔软，再抬头望树，不由得发出一声长叹！

The reason of generating such feeling comes from the natural on one hand and comes from the society on the other hand. The force of nature makes the human being feel their tininess and shrug again. While, the social war is man-made, they can be avoided, but they are happening.

自然的力量使人再一次的感到自身的渺小和无奈，而来自社会的战争却是人为的，可以避免的，但是却发生着，历史已经无法改变。

Hazy Bridge wandered the city's bustling night has become the past, the early hours it was only sporadic through it, rarely stop linger, I Dungan that they have become "rare" in such a desolate night, a person standing on the bridge terms of scenery, even though the sky is very clear, semi-round bright moon hanging in the Western Paradise, the stars blinking in the boundless sky, but people are so tiny, life was so fragile, like the occasional meteor across the sky, no matter how once bright, but also tantamount to fleeting.

信步来到烟霞大桥上，城市夜的繁华已成过往，凌晨时分只零星有人走过，绝少停步留连，我顿感自己已成&稀有&，在这么冷清的夜晚，一个人站在桥上看风景，尽管天空十分明朗，半轮明月挂在西天，星星闪烁在无垠的天际，可是，人却是这样的渺小，生命又那么的脆弱，如同偶尔划过天际的流星，无论曾经多么的璀璨，也形同白驹过隙。

They swore an oath which none shall break, and none should take, by the name even of Iluvatar, calling the Everlasting Dark upon them if they kept it not; and Manwe they named in witness, and Varda, and the hallowed mountain of Taniquetil, vowing to pursue with vengeance and hatred to the ends of the World Vala, Demon, Elf or Man as yet unborn, or any creature, great or small, good or evil, that time should bring forth unto the end of days, whoso should hold or take or keep a Silmaril from their possession.

他们一同发下一个无人可破、无人可夺的誓言，就算凭伊露维塔的名也不能；如果他们不遵守誓言，永无止尽的黑暗将临到他们身上；他们指著曼威、瓦尔妲、以及圣山泰尼魁提尔的名为证发誓——若有谁敢夺取或保有属於他们的精灵宝钻，不论对方是维拉、恶魔、精灵或人类，包括尚未出生者，若有任何的生灵，不论伟大或渺小，是善还是恶，他们都将怀著复仇与憎恨之心直追到天涯海角，直追到世界结束之日。

Not until we have become humble and teachable, standing in awe of God's holiness and sovereignty...acknowledge our own littleness, distrusting out own thoughts, and willing to have our minds turned upside down, can divine wisdom become ours.

直到我们变成谦卑受教，站在上帝圣洁、全能的敬畏中，认知我们自己的渺小，不再信赖自己的想法并愿意放下自己的意念，上帝的纯全智慧才会变为我们的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。