渺小的

You must give up your narrowness, your pettiness, your little knowledge, in order to understand the simple truth.

你必须放弃你的狭隘，你的卑微渺小，你的小知识，为了理解简单的真理。

And they are humbled by the task of transforming so many ambitious individuals and obstreperous regions into a harmonious but innovative whole.

要将如此众多胸怀大志的个体和难以驾驭的地区转化成一个和谐而富于创新的整体，这样的重任使他们的努力显得渺小。

The cities where I used to live and work, together with every smile given by my friends of various nationalities in different parts of the world, remind me of meditation of self-accusation.

在中国每一个生活和工作过的城市，在世界各地不同肤色的朋友们给过我的每一个微笑，无不提醒我更加反省自身的狭隘与渺小。

It is this self-interest, this constant self-advancement, that makes the mind petty; and though its activity be extensive, though it be occupied with politics science, art, research, or what you will, there is a narrowing down of thinking, a shallowness that brings about deterioration, decay.

正是这种自我利益、持续的自我晋升使得头脑变得渺小；尽管它的活动是广大的，尽管它被政治、科学、艺术、研究或者你想要的填满了，但它仍然限制思考，它的浅陋会带来退化。

You are , indeed , neglecting illusion , and you are indeed neglecting to energize a sense of separateness . You are indeed neglecting the sense of tininess . You are indeed neglecting body identification—identifying with a body reclining on a bed and accomplishing nothing , physically speaking .

你此刻忽略的只是幻相，你没在干那些强化分裂状态的事而已，你忽略的是那份渺小感，不再与身体认同，与这具表面上斜靠在床上且一事无成的身体认同。

The "physical world" is real and limited world in front of your eyes, and in which we sometimes feel tiny and lonely, and sometimes unaccountably exciting and strong about ourselves, but such changes of fate can not meet all the possibilities people expected, because we tend to yearn for a broader self-realization.

在这有限的物质世界里，我们有时感觉到自身的渺小、孤独，有时又莫名地兴奋、强大，这种际遇多变，却无法满足人们期待的全部可能，我们总在向往一种更加广阔的自我实现。

In the Coptic ostraca found in Egypt we have many parallel expressions; eg on an ostracon from Thebes we read:"I, Andreas, priest, salute the sweetness of thy honoured brothership"(Hall's Coptic and Greek Texts , p. 71), and again one monk writes to another:"My insignificance salutes thy brotherhood," ibid .

在科普特ostraca发现，在埃及，我们有很多平行的表达，例如，对一个ostracon从底比斯我们读到：&我，安德列斯，牧师，敬礼了甜头，你的荣幸brothership &（大会堂的科普特文和希腊文，第71页），以及又一个和尚写信给另一个说：&我的渺小致敬，你的兄弟&

You still want to be drop-dead gorgeous and feel like a gazillion bucks, you still want the dess to flatter your figure and most of all you still want your dress to be as comfortable as possible.

我从中看到世间的残酷与罪恶，人的生命是那样的渺小，当死亡的气息笼罩着你时，你也许还兴致勃勃，觉得战争是一场激动人心的游戏。

Death is very close to each and every person, death in an instant. I really like the ants he uses. I see the ants as people, this tiny, ungraspable and impermanent feeling. Ants and people don't really have any essential differences.

其实死离每个人都非常近，就是转瞬间的死亡，我特别喜欢他用的蚂蚁，我把他的蚂蚁看成人，这种渺小、不能掌控和无常感，其实人和蚂蚁没有本质上的区别。

It includes the following aspects: Life is small and short, lonely and helpless; it is also unpredicable, visionary and motal.

具体来说，冯至体验到的生命存在悲剧性包括：生命的渺小和短暂、生命的孤独和无助、生命的无法把定和虚无、生命的必死性。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。