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For example,Husserl turned from the pursuit of theperfect scientific world to the"living world".wittgenstein gave up logical analysis andcame about the researching of the parsing of daily language in order to realize the regressto the living form.Heidegger disclosed the alienation of daily life in full scale throughdissecting daily coexistence.Dilthey called for the interlocution and understanding.Jaspersdiscussed the existence,freedom and communication relation of human being andconcentrated on the question of global communication.The dialogistic theory of Bakhtin.the hermeneutic of Cadamer and the subversion to the human-centered traditionalphilosophy of the postmodernism all embodied the turnaround.

如胡塞尔从对理想的科学世界的追求转向对前科学的"生活世界"的关心,维特根斯坦放弃逻辑分析而以研究日常语言的语法规则为己任向"生活形式"的回归,海德格尔通过对人的日常共在的剖析揭示现代日常生活的全面异化,狄尔泰提倡对话、理解,雅斯贝尔斯对人的生存、自由、交往关系的论述及全球交往问题的关注,巴赫金富有启迪意义的对话理论,伽达默尔以语言为本体的现代释义学理论,以及后现代主义者们对以人为中心的传统观点和方法的颠覆和反叛等。

Of course Buson lived far earlier than Heidegger, and clearly there was no direct correspondence between them.

当然,芜升 ived远远超过海德格尔同月比较,很显然,在他们之间没有直接的对应关系。

Heidegger and Kierkegaard both see that the more the human being is conscious of his own endlessness, the more he can surmount himself.

海德格与齐克果则皆以为主体愈体察其自己的有限性,却愈有自我提升的可能。

In an attempt to go beyond Husserl's essentialist approach, his pupil Martin Heidegger posited an existential theory of hermeneutics in Being and Time.

为了超越胡塞尔的实在论性质的方法,他的学生海德格尔在他的《存在与时间》里提出了一种存在主义的解释理论。

This research is based on the argument of the German philosopher Martin Heidegger's Dasein, temporality and everydayness, and Being-in-the-world which regards the building as the feature and justification of human existence. In the discussion of the preservation and rehabilitation of historical building in Taiwan, the exploration and application of Heidegger's theory helps to establish the foothold of existential of humanbeing in the building, and to sustain its historical significance in the modern society.

德国哲学家马丁海德格对存有日常生活中的时间性与在世界中存有的空间性的分析结构中,将建筑物视为人类存在的现象表徵,使得人类的存有获得解释,应用在台湾历史性建筑物保存与再利用的议题上,对建筑物在时间与空间上的探索人类在建筑物中的存在立足点,并了解到建筑物在现代社会中所肩负延续历史性的意义。

In the under the influence of Husserl's phenomenology, Germany, France, the United States, Belgium and other countries formed the phenomenological movement, and their representative have Scheler, Ingarden, Heidegger, Sartre, Merleau - Ponty, Marcel, Farber, Fanburuida so.

在胡塞尔现象学的影响下,德国、法国、美国、比利时等国形成了现象学运动,其代表人物有舍勒、因加尔登、海德格尔、萨特、梅洛-庞蒂、马塞尔、法伯、范布瑞达等。

When we speak of forlornness , a term Heidegger was fond of, we mean only that God does not exist and that we have to face all the consequences of this.

当我们谈到孤独这一海德格尔喜欢的术语时,我们的意思只是:上帝不存在,我们不得不面对它的全部后果。

There is a huge distinction between Heidegger and other former philosophers concerning the concept of technology and freeness.

技术和自由的概念在海德格尔那里与以往的哲学家相比,存在很大的区别。

This article tries to analyze the gaining of "a free relation to technology" built on his understanding of technology and freeness.

本文试图从海德格尔的技术观和自由观着手来分析他所理解的"一种与技术的自由关系"的获得。

Becoming the guarder of being is to guarantee the living root of human being, so as to realize the poetically living on the earth. It shows that what Heidegger cared for was the interest of human being than that of the essence of substance. In this view, we have no reason to look Heidegger as the forerunner of environmental ethics, and the attempt to seek theoretically sustain in Heidegger's thinking concerning technology is impractical.

同时,我们也应认识到海德格尔并不从是美学的角度去分析艺术作品,他寄希望于艺术作品并不是要求人们都应效仿艺术家而行事,因为在他看来,艺术能够超越在场的东西,把在场与不在场结合起来,使人超越技术所带来的功利性的追求,重新回到"家"中。

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推荐网络例句

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm~150rpm时取得最大值,此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世,形体几无变化。

When I was in school, the rabbi explained everythingin the Bible two different ways.

当我上学的时候,老师解释《圣经》用两种不同的方法。