海德格

In the third chapter, I try to interpret Deleuze's own concept of man's being in the world through his critique of Heidegger.

第三章透过德勒兹对於海德格经验概念的批判，来诠释他的在世存有概念。

In order to provide a referential context for Deleuze's question of thinking, I discuss firstly Heidegger's question of thinking in the second chapter.

为了给德勒兹思考问题提供一指涉脉络，第二章将先行讨论海德格的思考问题。

In theology nowadays, one can find some of the most informed and animated discussions of Deleuze and Badiou, Foucault and feminism, Marx and Heidegger.

在如今的神学中，人们能发现关于德勒兹和阿兰·巴迪乌、福柯和女权主义、马克思和海德格尔的最深刻、最有活力的讨论。

Synchronically, just like Heidegger's question of thinking, Deleuze's own question of thinking undergoes a metamorphosis from the concept of Being-in-the-world to the creation of it.

从共时性角度观之，德勒兹的思考问题和海德格的一样都从在世存有的概念蜕变为在世存有的创造。

This is the common point of the theory of opposites between Heidegger and Aristotle.

这就是海德格尔对反学说与亚里士多德对反学说的共同点。

Nevertheless, if I wished to give some sort of indication by choosing one or two "names," and by recalling those authors in whose discourses this occurrence has most nearly maintained its most radical formulation, I would probably cite the Nietzschean critique of metaphysics, the critique of the concepts of being and truth, for which were substituted the concepts of play, interpretation, and sign; the Freudian critique of self-presence, that is, the critique of consciousness, of the subject, of self-identity and of self-proximity or self-possession; and, more radically, the Heideggerean destruction of metaphysics, of onto-theology, of the determination of being as presence.

假如，我们无论如何要以直陈的名义选择一些"特殊的名字"，提及一些最能表征这种发生过程之极端形式的作者的话，那无疑地就得引用尼采对形而上学和存在及真理概念的批判，因为这些概念被游戏、解释、和符号的概念(即无在场真理的符号概念)所代替；就得引用弗洛伊德对自我呈现的批判，也就是说对意识、主体、自我一致性、自我临近、自我同性的批判：更激进一点，就得引用海德格尔对形而上学、存在论神学、作为在场的存在的规定性的解构。

Heidegger, which Ponce De Leon, the Spanish adventurer, went in search of two or three centuries ago?

"博士问海德格尔"庞塞德昂，西班牙冒险家，在寻找到两三世纪前？

Accepting the aesthetic thought of Kant and Schiller, and Heidegger\'s artistic truth view, Marcuse points out in sensibility and morals, i.e. during people\'s the two poles present," the aesthetic dimension " is occupying the status of centre, as the soul ability of person practicing, imagine strength having function mediated and liberated to perception and reason; Aesthetic form, self-containment and truth are identical, art not merely has a function of ideology, have political latent energy criticized , denied even more, it strives for the individual\'s freedom and happiness; Aestheticsis the people\'s life style, therefore has proposed the theory of "not constraining life style", it make up one\'s mind bad smell look at latitude of "remember" emphatically really.

接受康德和席勒的美学思想，以及海德格尔的艺术真理观，马尔库塞指出在感性和道德性，即人的存在的两极之间，"审美之维"占据着中心地位，作为实践的人的心灵能力，想像力对感性和理性有着调和与解放的功能；审美的形式、自律和真理是一致的，艺术不仅具有意识形态的功能，更具有批判、否定的政治潜能，它争取个体的自由与幸福；美学是人的生存方式，"非压抑性生存方式"理论的确立意味着重视"回忆"的纬度。

Heidegger ; Kant ; existentialist aesthetics ; linguistic turning ; deiform aesthetic tradition

海德格尔；康德；存在论美学；语言学转向；神性美学传统

In fact,the identical thought is subjective idealism and positivism itapproves the social reality indeed.

阿多诺认为，同一性思维是主观唯心主义的，它的精髓是否定的否定等于肯定；本质上，它是对现实加以肯定的实证主义；在这个意义上，黑格尔、胡塞尔、海德格尔等人都是同一性思维的受害者。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。