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However, with the appearance of the philosophy made by Bergson and Heidegger, the problem existed in the latter exposed. It confused the difference between time and space.

然而紧随着柏格森绵延心理学的深入和海德格尔哲学关于存在本真的探讨,后者关于时间和空间上所出现的问题也日益显现。

Dialogues between Frege and Husserl, and those between Wittgenstein and Heidegger, are typical of that dialoguing process and in a sense contributory to the formation and development of each dialogist.

在这个对话过程中,弗雷格与胡塞尔、维特根斯坦与海德格尔之间的对话在一定意义上促成了各自思想的形成和发展,具有典型意义。

In this way, Kierkegaard Fichte, Hegel's critique of objective truth is, rather, the sea Degel a disguised criticism.

这样,克尔凯郭尔对费希特、黑格尔的客观真理的批判毋宁说也就是对海德格尔的一种变相批判了。

In the last part of the article, through joining the situation of researching of Heidegger"s aesthetics in China, the writer has objected the value of Heidegger"s aesthetic theory in reseaching the ontology of aesthetics, the interfluent between Chinese aesthetics and the West aesthetics, building modern language aesthetics, building modern aesthetic culture in China and buiding modern Hermes.

在论文的结束语部分,结合海德格尔美学在中国的研究现状,笔者归纳了海氏美学理论在美的本质问题的探讨、中西美学交流、现代语言美学、中国当代审美文化建设和现代阐释学中的价值。

As Heidegger put it, the nature of subject constructs subject, the qualification of subject includes: the self-discipline of self-action; the initiative-ness of self-consciousness; the overlapping of freedom which of course sets its feet on right.

海德格尔所言,主体性建构了主体,主体的适格包括自为的自律性、自觉的能动性和自由的超越性,显然,其着力点在权利上。

The implications of Heidegger's references, as when he makes approving use of Knut Hamsun for an example of talk about Nothing (IM 20) or when he criticizes Theodor Haecker's What Is Humanity?(IM 109), may well escape the contemporary reader: Hamsun, a Nobel Prize—winning writer, was a Nazi sympathizer; Haecker's book advanced a clearly anti-Nazi argument.

海德格尔不无赞赏地援引柯特·哈姆逊作为谈论本无的例证时(参见德文版第20页),当他抨击舍特·赫克尔的《人是什么》时(参见德文版第109页),当代读者根本不会留意海氏话中的玄机——身为诺贝尔奖获奖作家的哈姆逊恰恰是纳粹的同路人,而赫克尔则在书中提出了一种直白的反纳粹观点。

"German Matador"and French Philosophy:About the Identity of French Philosophy from the Point of View of National Language According Heidegger,the crisis of modern philosophy is mostly caused by a kind of"philosophical romanity"(romanité philosophique),which made the western philosophy forget its real sources in ancient Greece and misguided it by accepting the cultures of Rome-Latin.

海德格尔眼里,现代哲学的危机很大程度上源于一种&哲学的罗马性&,即哲学由于继承了罗马—拉丁文化而遗忘了希腊这个真正的起源而误入了歧途。海氏认为哲学从根本上与言说它的语言本质关联,且只有德语与希腊语具有内在亲缘性,因而德国哲学将独享思想的荣耀。

Inspired by Rosenzweig, however, Levinas went on to reject what he regarded as Heidegger's totalising philosophy being.

然而,在罗森茨维格的启发下,列维纳斯继续拒绝他所认为的海德格尔式的存在的整体性哲学。

Inspired by Rosenzweig, however, Levinas went on to reject what he regarded as Heidegger's totalising philosophy of being.

然而,由于受到罗森茨威格的启发,列维纳斯逐步拒绝了他所认为的海德格尔的关于存在的整体性哲学。

Bora in 1929 in Switzerland, Heinrich Ott was viewed as one of the most famous theologists in his time and the first man introducing the philosophy of late Heideggers into theology, which, employed by the scholars in studying theology in the later periods, exerted a profound influence over the whole Christendom.

海因利希·奥特(Heinrich Ott,1929-)是当代西方著名的瑞士基督新教神学家。同时,他也是一位最早将后期海德格尔哲学引进到神学研究中的思想家。换句话说,他将哲学原理应用到神学研究中的研究方法对当代神学界产生了意义深远的影响。

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When I was in school, the rabbi explained everythingin the Bible two different ways.

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