海德格

But they achieve their ideals in different ways:"be quiet and nonaction" and "to rescue through art ".

生态问题是人类面临的一个重要问题，庄子和海德格尔对生态问题的研究值得我们关注。

And he realizes the ultimate reality of life by this. The meaningful life is the life without pity. The life without pity is the prelusory goal of life, the authentic existence said by Martin Heidegger and the life of superman said by Friendrich Nietzsche. The life cotains works and games. People work for existence and exist for pleasure. The ways of the ultimate devotion are the ways to get pleasure. The meaningful life is the life with pleasur. We can enjoy our life by changing conditions to create a game or changing our minds to feel the pleasure from affairs.

有意义的生命就是死而无憾的生命，死而无憾是人生的前游戏目标，也是海德格所称的本真的存在以及尼采所认为的超人的生命，人生必定存在工作与游戏，工作为了生存，生存则为了享乐，能够成为终极献身的方法就是可以得到乐趣的方法，有意义的人生就是享乐的人生，为了享受人生可以藉由改变外在环境，也就是创造游戏的环境，或改变自己的心态，感受事物中的乐趣来达成。

Differs from western premodern aesthetics thought that based on epistemology, Heidegger laid a foundation of ontology for aesthetics in early period.

摘 要：不同于西方近代基于熟悉论的美学，海德格尔在早期就为美学奠定了一个存在论的基础。

The ontological devoid of subjectivistic philosophy constituted firstly by the neglect of the problem of the mode of being of subject, which conversly was caused by the lack of the definition of the meaning of being.

海德格尔对胡塞尔现象学的上述这种态度与他对西方传统哲学特别是笛卡尔以来的近代主体性哲学及胡塞尔现象学与这种哲学的关系的看法有关。

Heidegger's attitude to Husserl's phenomenology has something to do with his view on western traditional philosophy, especialy the modem subjectivistic philosophy that is initiated by Descartes.

海德格尔对胡塞尔现象学的上述这种态度与他对西方传统哲学特别是笛卡尔以来的近代主体性哲学及胡塞尔现象学与这种哲学的关系的看法有关。

One is the neglect of the mode of being of subject and the other is the neglect of the meaning of being itself. In order to remedy the first defect of subjectivistic philosophy, especially that of Husserl's transcencental phenomenology, which on the one hand regarded consciousness as the point of departure, on the other hand neglected the being of consciousness.

针对笛卡尔以来的主体性哲学特别是胡塞尔的先验现象学或&意识现象学&把一切都归结为&主体&或&意识&，却遗忘了&主体&或&意识&本身的存在方式问题的缺陷，海德格尔提出了对&主体&或&意识&的存在本身进行追问的要求。

Heidegger's attitude to Husserl's phenomenology has something to do with his view on western traditional philosophy, especialy the modern subjectivistic philosophy that is initiated by Descartes.

海德格尔对胡塞尔现象学的上述这种态度与他对西方传统哲学特别是笛卡尔以来的近代主体性哲学及胡塞尔现象学与这种哲学的关系的看法有关。

It is thus clear that Heidegger has transformed Husserl's "transcendental phenomenology" into his own "ontological phenomenology" by his criticism of the ontological defect of subjectivistic philosophy.

可见，海德格尔把现象学发展成为&本体论的现象学&的过程，同时也就是对主体性哲学的在本体论上的缺陷进行批判的过程。

Heidegger\'s attitude to Husserl\'s phenomenology has something to do with his view on western traditional philosophy, especialy the modem subjectivistic philosophy that is initiated by Descartes.

海德格尔对胡塞尔现象学的继承主要表现在他对&现象学的三个重要发现&——意向性、范畴直观、&先天&的本真意义——的积极因素的肯定、吸收和利用上。

Heidegger's criticism of subjectivistic philosophy is realized through his criticism to the explanation given by subjectivistic philosophy of such concept as subject,world,truth, temporality, being,etc., which constituted a magnificent scenery of a confrontation of ideas.

这种批判首先是对主体性哲学的&主体&概念本身的批判，在此基础上，海德格尔还相继对这种哲学的&世界＼&真理&、&时间&、&存在等概念进行了系统而彻底的批判，从而在我们面前展现了一幅波澜壮阔的思想斗争的画卷。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。