海尔

A Polish-Jewish refugee who lived down the road on Highway 1 and acted as factotum, gatekeeper and designated substitute seducer of the women who came to Big Sur to seduce Henry Miller and found him, temporarily, a happily married man.

住在海威路一号的波兰犹太混血的逃难者帮人打杂，看门，必要时被派去勾引专门来大苏尔引诱亨利米勒的女人，发现他暂时是个幸福的已婚男人。

In recent days because of the media pursued the truth of the incident, the boy Falcone Haynie emotions are also affected, he two separate television interview, feeling unwell and vomiting.

由於媒体连日追访事件真相，男童法尔科内。海尼情绪也受影响，他分别在两个电视访问时，感到不适而呕吐。

"When one weighs the opposing forces, the elements of space and time, and the sea-landtransfer problem, one sees that Churchill's foot-dragging made sense"

只要衡量一下对峙的兵力、时间与空间的要素以及海陆转运的问题，我们就会明白，丘吉尔故意拖拉是不无道理的。

When one weighs the opposing forces, the elements of space and time, and the sea-land transfer problem, one sees that Churchill's foot-dragging made sense.

如果我们衡量一下双方的兵力、时间与空间的要素，以及海陆转运等问题，我们就会明白，丘吉尔迟迟未能采取行动是合情合理的。

When we speak of forlornness , a term Heidegger was fond of, we mean only that God does not exist and that we have to face all the consequences of this.

当我们谈到孤独这一海德格尔喜欢的术语时，我们的意思只是：上帝不存在，我们不得不面对它的全部后果。

There is a huge distinction between Heidegger and other former philosophers concerning the concept of technology and freeness.

技术和自由的概念在海德格尔那里与以往的哲学家相比，存在很大的区别。

This article tries to analyze the gaining of "a free relation to technology" built on his understanding of technology and freeness.

本文试图从海德格尔的技术观和自由观着手来分析他所理解的"一种与技术的自由关系"的获得。

Formerly Franciscans lectured in many universities, eg parish, Oxford, Bologna, Cambridge, Cologne, Toulouse, Alcalá, Salamanca, Erfurt, Vienna, Heidelberg, Fulda.

原济讲学在许多大学，如堂，牛津大学，博洛尼亚，剑桥，科隆，图卢兹，阿卡拉，萨拉曼卡，爱尔福特，维也纳，海德堡，福尔达。

Like Ernest Hemingway and Fyodor Dostoevsky!

像海明威和费奥多尔陀思妥耶夫斯基！

King Arthur, Queen Guinevere and the Knights of the Round Table were happy to meet Galahad.

亚瑟王、格温妮维尔王后、以及圆桌骑士们，都非常开心见到格拉海德。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。