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Zen: No, they just eliminated some stubborn followers while the others were willing to join another Wu-lin clique or retire from Wu-lin since they've known the truth of Wu-Ji castle's hypocrisy; I think Huang's brothers, knowing that replacing Yu-Jian manor is hopeless, will wait for the chance to cooperate with that plotter behind screen and resurge…Oh, Ya, speaking of the plotter, Yin Xiu, have you figured out the antidote to the poison which is used by those Kui embroidery-clothed assassins?

战:没有,他们只清除了一些死硬的余党,其他的人在知道无极城的真相后,都自愿改投别派或退隐江湖;我看皇氏兄弟自知取代御剑山庄已无望,会等待配合那个幕后主使的行动的时机。。。对了,说到这个,隐修你查出那些夔纹死士所用之毒解药没有?

Nowadays ,more and more people study abroad,the returnee is not popular like before.

现如今,由于出国深造的人越来越多,"海龟派"也不像原来那样吃香了。

Nowadays as more and more people study abroad, the returnee s are not so popular as before.

现如今,由于出国深造的人越来越多,"海龟派"也不像原来那样吃香了。

Nowdays, because of the increasing of studying aborad, the overseas returnee become less welcome than before.

现如今,由于出国深造的人越来越多,"海龟派"也不像原来那样吃香了。

Now, because more and more people go abroad for learning ,the returner are not as popular as before.

现如今,由于出国深造的人越来越多,"海龟派"也不像原来那样吃香了。

The tendency for the laity to form themselves into religious guilds, or societies--evident in the case of the yaksha cults, Buddhism, and Jainism--promoted the growth of devotional Vaishnavism and Saivism.

俗人趋向于把他们编成一个宗教协会或社团——夜叉祭礼是明显的例子。佛教和耆那教——促进了虔诚的外氏那瓦和湿婆派的发展。

Irenaeus of Lyons in the late 2nd century, claimed in his Against Heresies, We however as always, the more now as better equipped through the Paraclete, that leader into all truth, believe as these do in the only one God, yet subject to this dispensation, that the one only God has also a Son, His Word who proceeded from Himself, by Whom all things were made and without Whom nothing has been made, that this Son was sent by the Father into the virgin and was born of her, both man and God, Son of Man and Son of God and was named Jesus Christ; that He suffered, died, and was buried according to the Scriptures and having been raised up by the Father and taken back into heaven, and sits at the right hand of the Father, He will come to judge the quick and the dead; and that thereafter He, according to His promise, sent from the Father, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father, the Son, and the Holy Spirit.

透过信仰的成形与系统化表述,产生出我们现今所知道的正统教义:相信一位神以三个位格存在──圣父、圣子和圣灵──祂们彼此同等、同永恒并且同质(希腊文为 ousia )。耶稣不能被视为从属於圣父,像诺斯底派教导说神具有层次;耶稣也不单是另一种形态,像撒伯流派所教导的,表示神仅仅是在不同时间以不同型式存在;耶稣更不是一个神的灵降在他身上,因此他才被选上的人,像亚流所主张的那样,生是一种创造性行为,所以基督事实上是有起源的。头四次教会古代会议决议应当要来肯定只有一位神,但是存在於三个位格:圣父、圣子和圣灵。

Unable to engage in many activities, my father still tried to participate in some way , when a local sandlot baseball team found itself without a manager , he kept it going , he was a knowledgeable baseball fan and often took me to Ebbets Filed to see the Brooklyn Dodgers play , he liked to go to dances and parties , where he could have a good time just sitting and watching .

虽然不能投身与很多活动中,我父亲仍努力以某种方式参加一些,当地的一个业余棒球队没有经理人时,是他让球队运作起来。他是一个见多识广的棒球迷。常带我去埃贝兹球场观看布鲁克林道奇队的比赛。他喜欢去舞会和派队。在那些场合,他只做着看看就会很开心。

Increasingly discontent with the "sapless" and the "gray" of Yu Si She, Lu Xun established Mang Yuan She with some young writers in hopes of strengthening the power daring to challenge the dark society. The primary purpose of founding Wei Ming She is to introduce and publish foreign works.

但此时周作人等语丝社重要成员仍在北京,空间上的距离、时事的变化及人际关系上的一些纠葛,使早已存在的"语丝派"内部的分歧愈加凸显出来,此时语丝社在社会上的影响已无法和北京时期相比。

In early times, when a despot wishes to govern a distant province, he sends down a satrap on a grand horse, and other people on little horses; and very little is heard of the satrap again unless he send back some of the little people to tell what he has been doing.

从前,当一个专制君主想统治一个边远省份时,他便派出一名骑着高头大马的总督,其他人则骑在矮小的马匹上;如果这位总督不派某些人回来汇报他正在作些什么,君主便很少听到这位总督的信息,不可能采取重大的监督措施,信息的来源是普通的谣传和临时性的报告。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。