派人

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

Back then there were also a number of influential liberal Republicans, alas, a virtually extinct group today, including Edward Brooke of Massachusetts, the Senates only African-American; Mark Hatfield of Oregon; Jacob Javits of New York; and George Aiken of Vermont, a crusty old New Englander who thought our Vietnam policy was nuts and tersely suggested we should simply declare victory and get out.

那时也有不少很有影响的自由派共和党人，可现在，哎，这种群体已基本销声匿迹。这些自由派共和党人包括马萨诸塞州的爱德华。布鲁克，他是参议院唯一的非裔美国人；俄勒冈州的马克。哈特菲尔德；纽约州的雅各布。贾维茨；佛蒙特州的乔治。艾肯——他是一个坏脾气的新英格兰（新英格兰主要指美国东北角的三个州地区）老人。在他看来，我们的越南政策是在瞎胡闹，因此精辟地建议我们只要宣布胜利，然后撤出军队就可以了。

Whether they were Christian, Shia or Sunni didn't make any difference to him at all.

对他来说，无论这些人是基督徒还是什叶派的人或是逊尼派的人，都不重要。

This dissertation has selected one of the most important periods in the Shi'a history in Iran, which is from the Mongol invasion to the establishment of the Safavids, and the announcement Twelver Shiism as the official religion in Iran, in order to find out the reasons why the Iranians have chosen the Shi'a belief.

本文选取了什叶派在伊朗历史发展的关键阶段之一，即从蒙古人入侵伊朗到萨法维王朝建立，并确立什叶派中的十二伊玛目派教义为国教为止，力图揭示伊朗人选择什叶派为国教的根本原因。

They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down.

他们是一群流动人群，来自所有种姓和教派：印度教和梵天派，毗瑟奴派和性力派，包括有受过大学教育的人和文盲；老人和年轻人；王公和乞丐；记者和艺术家；梵文学者和奉献者；哲学家和营求名利的人；智者和瑜伽士；行动型的人和虔信型的人；贞洁的妇女和妓女；政府官员和流浪汉；慈善家和利己主义者；剧作家和醉汉。

Meanwhile, Minister of Mass Media, Lakshman Yapa Abeywardena claimed that this is the first time that the two sects have united to pay homage to a leader.

与此同时，斯里兰卡媒体部长Lakshman Yapa Abeywardena 称，斯里兰卡有缅派僧人12700人，蒙派僧人6000人，而两派联合向一位领导人表示敬意和赞扬还是第一次。

Basra is Iraq's largest Shi'ite Arab city as well as the chokepoint of the southern Iraqi oil industry. If the central government is to survive it will need to reduce any groups that challenge its authority, particularly in the vicinity of Basra. That includes Shi'ite militias as well as foreign fighters, Ba'athist restoriationists, and Sunni militias.

伊拉克大多数人属于阿拉伯穆斯林什叶派，而巴士拉是伊拉克最大的什叶派阿拉伯城市，以及伊拉克南部石油工业的咽喉如果中央政府想要生存，它需要减少挑战其权威的任何团体，特别是在巴士拉附近的，包括什叶派民兵以及外国战士，复兴党分子和逊尼派民兵的武装。

Though most Persians had been Sunni, Isma'il made his domain Shi'a by confiscating Sunni property and their religious endowments while executing or exiling many Sunnis.

9尽管大多数波斯人已逊尼派，伊斯梅尔作了域逊尼派什叶派没收财产和他们的宗教天赋而执行或流放许多逊尼派。

Among the people discussed in this book, Freudians and behaviorists tend to be mechanists, while the neo-Freudians, humanists, and existentialists tend to be teleologists.

在这本书所讨论的人之中，Freud派学者和行为主义者倾向为机制派，而非Freud派学者、人文主义学者、以及存在主义者倾向於目的派。

According to the Shi'as' belief — the inheritance by the blood relationship was legitimate; the blood relationship between the Imams and the old Persian royal family; the idea of "legitimacy" of ancient Iran and the nationalist feeling showed by the ordinary Iranians who anticipated for the resurrection of Mehdi — the Twelfth Imam who was supposed to be legitimate, the announcement of the Twelver Shi'ism as the official religion by the Safavids met the requirements and needs of the main social classes of Iran at a certain historical period. So at last, the pool efforts of the social classes in the Iranian society set up the establishment of the Twelver Shi'ism as the official religion in Iran.

鉴于伊朗古老的&正统&观念认为只有拥有王族血统的人才能当国王；伊斯兰教什叶派主张以血缘关系为正统的传承；什叶派的伊玛目和古代波斯帝王又有血缘关系；以及伊朗百姓通过期待他们心目中的&正统&统治者——马赫迪所表现出的强烈的民族主义情感，萨法维王朝选择什叶派中的十二伊玛目派教义为国教恰恰符合了伊朗社会各阶层发展到一定历史时期对于&正统&的需求和要求，所以，事实上是伊朗社会各阶层的合力导致了什叶派十二伊玛目派教义最终在伊朗被确立为国教。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。