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The text analyzes the relationship between death and birth of Greek tragedy philosophic contemplation, ethic connotation and social animadversion reflected in death motif and Greek tragic spirit. Whats more, reappear the wholly new value-ideal of thespian death endowed by Achaean in classical time. This is that people should not live only for living, but devotes himself to kindness and fairness, defense love, dignity and nobleness, even though life is the most precious.

本文分析了死亡与古希腊悲剧创生的关系、死亡主题所反映的哲理内涵、伦理内涵及对社会的批判,揭示了古希腊悲剧精神,从而弭现了古典时代希腊人赋予死亡悲剧性的全新的价值理念,即生命是最宝贵的,但人不能为了活着而活着,人应该献身于善和正义,应该维护心中的爱和人的尊严与高贵秉性。

ChiLi praises highly of those people who are living tenaciously and dauntlessly. No matter how hard the life is, her hero or heroine lives actively and optimisticly. We see the hope in exhausted situation from that kind of firm and tenacious life force. But we still find a regret.

池莉崇尚的是不屈不挠地活着,她笔下的人物无论在怎样艰难苦涩的日子里,都能积极乐观地活着,那种坚韧顽强的生命力,让人在困顿中看到了希望。

Human is something fantastic , sometime the defective can make perfect , but perfect can ' t live defectively.

生命真的是奇怪的东西,有时候残缺的可以完整的活着,但是完整的却不可以残缺的活着。

In other words, if our life has nothing different from the natural fleshly life, and if we live, like animals, just for living, how can we call our life a life of human being?

换言之,如果人生没有这些不同于自然的肉体生命的内容,如果我们都像动物那样仅仅是为了活着而活着,我们怎能称自己的生活为人的生活吗?

We shot the moon---please shine Please shine We Shot The Moon Fly away on a plane Just like you came to me Take a bow,you take a bow Your spirits left with me Watch the clouds making shapes And picture me with you I'm so alive,I'm so alive You color up my world Halleluiah was all that I could sing Halleluiah You shine,I shine My dear,my life Is washed up like a seashell longing to be dry So please shine,please shine ah ah ah ah sh ...

我们射击月亮---请发亮请发亮我们射击月亮在一个飞机上的离开飞就像你一样走近了我采取弓,你采取弓你的精神向左与我看作形状的云而且和你画我我如此活着,我这么活着你在我的世界上面涂颜色 Halleluiah 是所有的我可以唱 Halleluiah 你发亮,我使我的亲爱的,我的生活被洗在像贝渴望上面是干因此请发亮,请发亮啊啊啊啊 sh 。。。

A not handsome man of marking is him would like to for himself of not handsome bravely dying, a handsome man of marking is him would like to for himself of handsome but ignobly on the hoof, so, up to now I return is oneself of handsome and strong and on the hoof!

一个不帅男人的标志是他愿意为自己的不帅英勇地死去,一个帅男人的标志是他愿意为自己的帅而卑贱地活着,所以,至今我还为自己的帅坚强的活着!

" I have found the right partner to help me stand up to those wide use proviliges to who value their privileges over their responsibilities, who put powerful princeful power over principle , and put ** their interests before your nates needs ."

总是觉得自己的内心很空虚,好像有很多很多话说不出来,莫名的情愫,没有人能够诉说,或者说根本就说不出来。时间长了,连自己都懒得去看自己的内心。于是,就这样默默的活着,忙忙碌碌却又碌碌无为的活着。

Is not it Alive, it is necessary to experience pain, will encounter all sorts of difficulties, frustrations and setbacks; alive, to face the pressure from all sides and the resistance, because life has never been a smooth road, Saman sun, covered with Flowers of the road of life is always a good pledge.

不是吗?活着,就要经历痛苦,就会遇到各种各样的艰难、失意和挫折;活着,也要面对来自各方面的压力和阻力,因为人生的道路从来就不是一帆风顺的,洒满阳光、铺满鲜花的道路永远只是人生的一种美好祈愿。

Finally, come in the theme that recurs us, stay adding still is circumfluence----Realize ego or extravagant life---Why and living----How living more valuable, the hope emigrates every friend can well think, have a better plan to future, do not regard China as only a shelter of own have no way out, also do not regard China as the base that a spec makes money.

最后,回到我们的题目中来,留加还是回流----实现自我还是浪费生命---为什么而活着----怎样活着更有价值,希望每个移民朋友都能好好的思考,对未来有一个更好的打算,不要把中国只当作自己走投无路的一个避难所,也不要把中国当作一个投机赚钱的基地。

Writers take contrast, the zero narrative, the double narrative point of view the performance of those practices,"alive" in the performance of its sense of survival of the composition of elements: the meaning of life is suffering; equality and the fate of the relationship between the body alive is life requirements.

作家采取对比、零度叙事、双重叙事者角度的表现手法,在《活着》中表现了其生存意识的构成元素:苦难是生活的意义;人与命运的平等关系;活着是生命本体的要求。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

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这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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