活着的

Death is not ghastliness at all, the most ghastly one is, alive in this cruel world, accepting variety tribulation and bloodiness of world...

人，活着难道不是向死亡迈进吗？死亡并不恐怖，恐怖的是活在这残忍的世界，接受着种种残酷和无情的考验。

The canter that brings you to a standstill need not be only coming to rest; it cannot be while you still live.

终点之后的慢跑并非停止不前，因为活着便不能如此。活着就要有所作为，这才是生命的真谛。

The weasel lives in necessity and we live in choice, hating necessity and dying at the last ignobly in its talons .

鼬鼠只有这样活着才能生存，而我们一生都在不停地选择如何生活，我们痛恨为了生存需要而活着，但最后还是要卑贱地在他的淫威下结束自己的生命。

Since I couldn't choose my life,I will select low-key living.

每个人都想简单的活着，我既然不能选择，那么我决定低调的活着。

We lives for the last, in fact we've been far from each other. Your emotion is decide by your selection. Live for yourself, your love could be fresh, no matter what kind of love which's just like a string, who touch it is who you love. Every stage makes different Orphean strains and different romance.

固执的追寻过去的爱情，其实彼此早已相去甚远，你的选择决定着你的情感，为自己活着，情感才能活着，不管什么样的爱情，其实都只是心中的一根弦，被谁拨动了，谁就缔造你的爱情，人换了，旋律也换了，感觉也就变了。

For the story of Croesus: Herodotus, History 1.6; see http://www.herodotuswebsite.co.uk/essays/croesus.htmMore about the Pythia and the Sibylls: see their entries, as well as the entry on Delphi, in The Oxford Classical Dictionary, 3rd ed.

这似乎是说，两个人都活着（如同在《凤凰社》结尾时那样），除非伏地魔的所谓'活着'只具有黑魔法中所界定的意义，不能算真正的生命。

A self-indulgent man lives to eat; a self-restrained man eats to live.

自我放纵的人活着为了吃饭，自我克制的人吃饭为了活着。

Most people still go to the college they thought extremly boresome wiht there parents money even after they passed 18.In the so called "ivory tower"that should realize some achiements,they abandoned themselves in drinking,love,pub....no faith,lack of consciousness of worries,they live,and meaningless.

18岁以后，大部分人依然靠着父母血汗钱的供养，读着他们认为极端无聊的大学，在那个本来该成就未来的社会栋梁的的象牙塔里，喝酒，恋爱，泡吧……没有信念，缺乏忧患意识的活着，活的了无生趣。

Answers of everyone maybe different from each other, like Xu Sanduo said:" In order to do senseful things, people live in this world, and doing senseful things is living well."

每个人给出的答案也许都不一样，像许三多就说：&人活着是为了做有意义的事，做有意义的事就是好好低活着。&

They were dead, and I lived; their murderer also lived, and to destroy him I must drag out my weary existence. I knelt on the grass and kissed the earth, and with quivering lips exclaimed, By the sacred earth on which I kneel, by the shades that wander near me, by the deep and eternal grief that I feel, I swear; and by thee, O Night, and the spirits that preside over thee, to pursue the daemon who caused this misery until he or I shall perish in mortal conflict.

他们死了，我却还活着；杀害他们的凶手也还活着，而为了杀死这个凶手，我必须苟延我疲惫的生命，我在草地上跪了下来，亲吻着脚下的土地，用颤抖的唇呐喊：以我膝下这神圣的土地的名义；以这些徘徊在我身旁的死者亡灵的名义；以这深深的永远无法忘记的悲痛的名义；我发誓；向你，噢，这漆黑的夜，亡灵主宰下的漆黑的夜，我要追踪这个制造不幸的凶手，直到我与他之间有一人在决死的冲突中毁灭。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。