活体解剖的

An antivivisection movement in the late 19th century broadened its scope to include prevention of all cruelty to animals and later gave rise to the animal rights movement.

19世纪晚期的反活体解剖将范围扩大，防止对动物的所有残忍作为，后来并引起动物权运动。

Soullessness, in so far as it is relevant to the question at all, is an argument against vivisection.

如果说"没有灵魂"这一说法与所争论的问题有任何关联的话，它则是一条反对活体解剖的论证。

If on grounds of our real, divinely ordained, superiority a Christian pathologist thinks it right to vivisect, and does so with scrupulous care to avoid the least dram or scruple of unnecessary pain, in a trembling awe at the responsibility which he assumes, and with a vivid sense of the high mode in which human life must be lived if it is to justify the sacrifices made for it, then (whether we agree with him or not) we can respect his point of view.

如果一个信仰基督教的病理学家，基于我们现实存在的、上帝赐与的优越性而认为活体解剖是对的，并在进行活体解剖时小心谨慎避免造成最微小的不必要的痛苦，对肩上的责任抱着战战兢兢的敬畏态度，而且清楚地意识到为了证明为人的生命做出牺牲是值得的，人必须以高尚的方式生活，那么(不论我们是否同意他的观点)我们便能够尊重他的观点。

It is the rarest thing in the world to hear a rational discussion o! vivisection.

听到有关活体解剖的理智的讨论是世上最少有的一件事。

If it is not, then the case against vivisection falls. But then so does the case for vivisection.

如果不是，那么反对活体解剖的观点就站不住脚了；可是赞成活体解剖的同样也站不住脚。

Now vivisection can only be defended by showing it to be right that one species should suffer in order that another species should be happier.

惟一能够为活体解剖辩护的，就是证明为了一个物种能够幸福些，另一物种受苦是对的。

And here we come to the parting of the ways. The Christian defender and the ordinary "scientific"(i.e., naturalistic) defender of vivisection, have to take quite different lines.

这里我们到了分歧之处：基督教徒中的活体解剖的辩护者与普通的"科学的"辩护者不得不采取很不相同的路线。

"Witness" Anne claimed that the hospital performed vivisection on the practitioners and was involved in illegal organ transplant.

"证人"安妮称，苏家屯血栓病医院对被关押的"法轮功"学员进行活体解剖，开展非法的人体器官移植。

This led him to the belief that animals cannot feel pain, and Descartes' practice of vivisection became widely used throughout Europe until the Enlightenment.

这致使他相信动物感觉不到疼痛，笛卡尔的活体解剖实践直到启蒙时期仍在广泛使用。

On Vivisection in the Bahá'í Teachings, this is a matter which the International house of j ustice willhave to pass upon in the future.

中没有关于活体解剖的明确和结论性的条文，所以，这个问题要留待世界正义院将来作出决定。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。