洗礼的

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

Finally, the girl was rescued after Leon, re-return of the original School, and Leon's tree,"best friend" planted in the school environment so quiet growth, not only realize the long-cherished wish of the individual Leon - search a stable home, in fact, also embody the Girl of Leon desire to live on their own emotional sustenance and collectors, this flower Leon "best friend" is also a symbol of Leon Finally conjunction with the Girl into the most good friends, Flower has become the ultimate incarnation of Leon, as well as this law does not allow love to find a reasonable home - Love, it seems, such as tree flower as long once in a girl's heart, and now finally can it return to its own end, and Love the flower tree as if the same person, has been accompanied by once, and now finally can no longer always怀揣in the side but in the careful care of the drop after the peace of mind, to lay down their hearts during the Forever pain, and inner feelings are, therefore, after the baptism of the ominous clouds of life in more and more mature.

最后，女孩被莱昂救出以后，重新回归原来的学校，并将莱昂的那棵&最好的朋友&栽种在学校这样安静的环境中生长，这不仅实现了莱昂个人的夙愿——寻找一个安定的居所，实际上也体现了女孩对莱昂生活的愿望、对自己情感的寄托和收藏，花这个莱昂&最好的朋友&的象征也在最后与莱昂一并合并成女孩最好的朋友，花已经成为莱昂的最终化身，同时也为这段法律不允许的恋爱找到了一个合情合理的归宿——早恋似乎就如那棵花一样曾经长在一个少女的心中，现在终于可以让它回归自己的归宿了，早恋的人犹如那棵花一样，曾经一直陪伴过，现在终于可以不再始终怀揣在侧而是在小心翼翼的呵护之后安心的放下，放下这段心中永远的创痛，而内心的情感也因此在经过不测风云的人生洗礼中走向成熟。

Supported by Freud"s psychological analyses and archetypal criticism of Frye and C. C. Jung, the main body of the thesis firstly analyzes the deep reason for the phantom battle. Charles"s jealousy for James and the phantom pursuit of Hartley take their initial in his transferred "Oedipus complex" towards his aunt. Secondly it presents the artistic means Murdoch employs in the novel, dealing with the language confrontation, and such archetypal images as sea serpent and seals. Lastly, the study reveals how Charles fulfills his spiritual maturity through "down-up experience","the last baptism" and "meditations on stars".

论文主体以弗洛伊德的精神分析理论，弗莱和荣格的原型批评为支点从三个方面着手，首先分析导致查尔斯虚幻之争的深层缘由，阐述查尔斯对詹姆斯的嫉妒和对哈特莉梦的追寻源自对婶婶的&俄狄浦斯&情结；进而重点分析默多克呈现兄弟虚幻之争所运用的艺术手段，其中包括言语对抗，&海怪&，&海豹&等原型意象分析；最终揭示查尔斯如何通过&坠落经历&，&最后的洗礼&，&对星星的冥想&等完成自身的精神成长。

Thus, we may clearly see after among the modern age locates human's question which the time faces is one kind of any type condition: The language request is rich, the reality existence, after has experienced ancient Greek, the middle ages, the modern philosophy and the modern philosophy baptism, the language already no longer merely was simple ""exchanges the tool"", but was ""the existence family"", after by now therefore the modern age needed to do was but reveals the human nature through the language, they very splendid have completed his task, but simultaneously he actually revealed on the road in this to walk too far, too is far, down to finally extinguished the human nature ball in the nihility, might like this already seriously violate humanity's natural disposition.

这样，在其中我们就可以清晰看到后现代所处时代所面临的人的问题是一种什么样的状况：语言要求的是丰富的、现实的存在，在经历了古希腊、中世纪、近代哲学和现代哲学的洗礼之后，语言已经不再仅仅是一个简单的&交流工具&了，而是&存在的家&了，因此这时后现代所要做的就是通过语言而彰显人性，他们很出色的完成了他的任务，但同时他却在这条彰显之路上走的太远、太远，以至于最终将人性弹灭在虚无之中，可这样已经严重违背了人类的本性。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。