注

In this article attempts to deconstruct from Lao Zi, on Lao Zi in Qing dynasty annotation ideological discussions and the work of the inductions, is committed are threefold: First, to explore on the meaning of the various annotation of Lao Zi, and unearth the annotator's implied intention.

因此本文试图从老子的义理著手，对清代的《老子》注解进行思想的讨论与归纳，致力的工作有三：一、探究各个注解本对老子意涵的发挥，并发掘其中所隐含的注者意图。

Section II of the "Tao, the whether or not", that the "Lao Zi" annotator in Qing Dynasty base on the theory of Wang-bi to greater emphasis the merger of "Being" and "Non-being", and confirm the relationship between "Tao" and "Humanity" is pretty close.

第二节为「道之有无」，说明清代《老子》注家在王弼建立的「以无为体，以有为用」的理论之上，更加强调有无之间的浑融，并以「有无互为体用」肯定「道」与「物」在关系上的相即不离。

Section III of the "Tao and Humanity, Righteousness, Propriety, Wisdom" discussion in the "Lao Zi" annotator in Qing Dynasty try to looking for a tenon point between Taoism and Confucianism, so that the two will not conflict.

第三节为「道与仁义礼智」讨论清代《老子》注家试图在老子的「道德」与儒家的「道与仁义礼智」之间寻找一个接榫点，使二者不致扞格冲突。

Chapter V is intended to indicate the "Lao Zi" annotator in Qing Dynasty of "health" as their purpose, by the emptiness and quiet of inherent mind and the adjustment of breath, guiding people to raise the survival of life, and even achieve the effect of condensate Dan and immortal.

第五章〈修心养气的工夫论述〉，旨在说明清代老子注家以「养生」为宗旨，诠释《道德经》中归根复命、体道得道的论述，藉由内在心灵的冲虚静定与身内气息的调养，引导人们养生存寿，甚至达致凝丹成仙之效用。

The dissertation is expounding around Jiny Chu Sui Shi Ji in five aspect: 1. The Studying of the writer, annotator and the edition of the text; the text was mainly about the writer's retrospection of the annual functions in his homeland which initiated the tradition of the retrospection of folklore recording.

本论文围绕着《荆楚岁时记》成书的时代背景与其在中国学术文化发展史上的地位从五个方面予以论述：一、从文献学的角度，对《荆楚岁时记》的作者、注者及版本情况作系统的考订；本书写成于宗懔被俘往北朝之后，是作者对故乡岁时生活的追忆之作，从而开创了忆旧的民俗记述传统。

For the oppose of "Lao Zi", they put forward the "Reserved" concept, through the raising of moral and the reserved of ability and wisdom, creating the benevolently monarch; Section IV describes the "Lao Zi" annotator in Qing Dynasty based on the idea of Confucianism is certainly to the view of "self control" and pushed in the "nation administer ".

对於老子所反对的智识，他们提出了「敛藏」的概念，藉由道德的厚养与才智的敛藏，造就国君在德泽上的广布发散及治术上的宽厚有余；第四节为「治身治世」，说明清代《老子》注家在儒「修身齐家治国平天下」的思想基础上，皆肯定以「治身」为本，再推及於「治世」的主张，从而以「立己立人」、「成己成物」等词汇诠解《老子》的政治理想。

In 2008, anti-black offenses accounted for 26 persons per 1,000 people, and anti-white crimes accounted for 18 persons per 1,000 people (victim characteristics, October 21, 2009, www.fbi.gov).

注992009年6月10日，白人至上主义者和新纳粹分子布伦在华盛顿纳粹大屠杀遇难者纪念馆枪杀黑人保安约翰斯，打伤2人。

The manger in which socialism was born was the French Revolution, with its emphasis on equality, its profound anticlericalism and its promise that all things could be made new.

社会主义之马槽是鼓吹平等，反对教权以及许诺万象更新的法国大革命。（注：此处之马槽乃借用新约圣经关于耶稣降生于马槽之说法。

The research result shows that there are three phases of oil and gas accumulation in the central anticlinal zone and the late-accumulation phase is the most impor- tant.

成藏期总体时间长，多期成烃，多次充注，同期不同源，是中央背斜带油气成藏的基本模式。

"The magnitude of these effects," the authors note, is comparable to those of widely used oral antidiabetic agents.

""规模效应"，作者注"，是足以媲美广泛使用的口服降糖剂。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。