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Still the religious influence of this priestly caste continued throughout the rule of the Achaemenian dynasty in Persia (Ctesias,"Persica", X-XV); and is not unlikely that at the time of the birth of Christ it was still flourishing under the Parthian dominion.

还是宗教的影响,这圣种姓继续在全国各地的统治地位achaemenian王朝在波斯( ctesias ," persica ", X代表- XV )号决议,以及是不是不太可能,在时间的基督诞生,它仍在蓬勃发展下,帕提亚人Dominion的。

But it is in the carvings of Persepolis, center of the Achaemenid dynasty, that the Faravahar reaches its most elaborate and finely wrought perfection.

但在波斯波利斯,阿切曼尼王朝的中心地带的雕刻品上,法拉瓦哈达到最精致的地步,细微的地方也被雕刻得完美。

Shortly thereafter he was expelled from Tehran to Baghdad , in the Ottoman Empire ;[6] then to Constantinople; and then to Adrianople.

此后不久,他被从波斯驱逐到奥斯曼帝国的巴格达[2] 、伊斯坦堡、亚德里亚堡。在这个时期,巴哈欧拉与巴哈伊另外一个有争议的领袖、也即巴哈欧拉的弟弟Subh-i-Azal之间的关系紧张,为避免引起争斗和分裂,他避世隐居於苏雷曼尼叶山区达数年之久。

And therefore, they prove accomplished, but not of great spirit; and study rather behaviour than virtue; but this holds not always; for Augustus Caesar, Titus Vespasianus, Philip le Belle of France, Edward the Fourth of England, Alcibiades of Athens, Ismael the Sophy of Persia, were all high and great spirits; and yet the most beautiful men of their times.

因此,他们作为产品虽然完成了,但不具有伟大的精神或心灵;在后天,他们注重学习生存的行为而不是做人的美德;不过这也不能一概而论;因为奥古斯都。恺撒、提图斯。威斯帕显努斯、法国王菲利普四世、英国王爱德华四世、雅典的阿尔西比德斯、波斯国王伊斯迈尔都是精神高尚,虽然他们都是自己时代的美男子。

The next company was led by Paris, Alcathous, and Agenor; the third by Helenus and Deiphobus, two sons of Priam, and with them was the hero Asius- Asius the son of Hyrtacus, whose great black horses of the breed that comes from the river Selleis had brought him from Arisbe. Aeneas the valiant son of Anchises led the fourth; he and the two sons of Antenor, Archelochus and Acamas, men well versed in all the arts of war.

帕里斯统领着另一支队伍,辅之以阿尔卡苏斯和阿格诺耳,第三支队伍由赫勒诺斯和神一样的德伊福波斯制统,普里阿摩斯的两个儿子,辅之以阿西俄斯,排位第三的首领,阿西俄斯,呼耳塔科斯之子,闪亮的高头大马把他载到此地,从阿里斯贝,塞勒埃斯河畔。

An outstanding figure of the early French Enlightenment, he wrote the influential Parisian Letters (72), a veiled attack on the monarchy and the ancien régime, and The Spirit of the Laws (748), a discourse on government.

他是早期法国启蒙运动的杰出人物。著有隐含攻击君主制和古代政体的有影响力的作品如《波斯人信札》(72年)和谴责政府的《论法的精神》

The Trojans, on the other side upon the rising slope of the plain, were gathered round great Hector, noble Polydamas, Aeneas who was honoured by the Trojans like an immortal, and the three sons of Antenor, Polybus, Agenor, and young Acamas beauteous as a god.

埃内阿斯――特洛伊人敬他,在他们的地域,如同敬神一般,以及安忒诺耳的三个儿子,波鲁波斯、卓越的阿格诺耳和神一样的阿卡马斯,英俊的小青年。

A Magus (plural Magi, from Latin, from Old Persian magu; Old English: Mage) was a Zoroastrian astrologer-priest from ancient Persia.

魔法师或占星家(复数形式是Magi,也是圣经中的&东方三博士&,从拉丁,从古代斯语的玛茹;古代英语:魔法师)是来自古代波斯琐罗亚斯德教的一种占星家——祭司。

Malinowski's "function view" marks the ripeness of the theory of legal anthropology.

波斯托和科勒是创始时期的杰出代表,而马林诺夫斯基的&功能观点&是法人类学在理论上成熟的重要标志。

Other traditions represent St. Bartholomew as preaching in Mesopotamia, Persia, Egypt, Armenia, Lycaonia, Phrygia, and on the shores of the Black Sea; one legend, it is interesting to note, identifies him with Nathaniel.

其他传统所代表的圣巴尔多禄茂一世,因为说教,在美索不达米亚,波斯,埃及,亚美尼亚,利考尼亚, phrygia ,以及对海岸的黑海;之一,传说中,值得一提的是,确定了他与nathaniel 。

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