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The Paris of Apollinaire..

阿波利奈尔的巴黎。。。

The Sea Rat, as soon as his hunger was somewhat assuaged, continued the history of his latest voyage, conducting his simple hearer from port to port of Spain, landing him at Lisbon, Oporto, and Bordeaux, introducing him to the pleasant harbours of Cornwall and Devon, and so up the Channel to that final quayside, where, landing after winds long contrary, storm-driven and weather-beaten, he had caught the first magical hints and heraldings of another Spring, and, fired by these, had sped on a long tramp inland, hungry for the experiment of life on some quiet farmstead, very far from the weary beating of any sea.

航海鼠稍稍填饱了肚子,就接着讲他最近一次航海的经历。带领着这位单纯的听者遍游西班牙所有的港口,登陆里斯本、波尔图和波尔多,来到英国的康威尔郡和德文郡那些可爱的港口,然后溯海峡上行,到达最后的港湾地带。他顶着暴风雨和恶劣的天气,逆风航行了很长时间,终于登上了陆地,迎来了又一个春天的迷人气息。这一切激励着他匆匆奔向内陆腹地,一心想体验某种宁静的农庄生活,远远避开海上的颠簸劳顿。

He thought himself her idol, ugly as he was: he believed, as he said, that she preferred his 'taille d'athlete' to the elegance of the Apollo Belvedere.

尽管他长得丑,他却认为自己是她的偶像。他相信,如他所说,比之贝尔维德尔的阿波罗的优美,她更喜欢他的"tailled'athlete"。

He thought himself her idol, ugly as he was: he believed, as he said, that she preferred his 'taille d'athlete' to the elegance of the Apollo Belvidere.

尽管他长得丑,他却认为自己是她的偶像。他相信,如他所说,比之贝尔维德尔的阿波罗的优美,她更喜欢他的"tailled'athlete"。

Daniel Polsby and Don Kates, in their article, Of Holocausts and Gun Control,49 correctly remind us that force can and has been abused by dictators,(who of course under the Weberian definition are not legitimate), but they are wrong in believing that the creation of less powerful states or a citizenry armed to the teeth and prepared to use their arms to challenge government decisions they do not like will help to build a more democratic system.

丹尼尔波尔斯比和唐凯兹在其条大屠杀,和枪支管制,49正确地提醒我们,力量,并能被滥用的独裁者,(当然谁下的韦伯定义是不合法的),但相信他们在错误的认为不那么强大的国家或武装的公民创造牙齿和准备用他们的武器,挑战政府决定他们不喜欢将有助于建立一个更民主系统。

In one, Samuel Bowles of the Santa Fe Institute in New Mexico fleshes out his paradoxical theory that much of human virtue was forged in the crucible of war.

其中一篇论文系新墨西哥州桑塔非学院的塞缪尔·波尔斯所写,他在其中对自己理论的矛盾之处做了充实完善,即人类的德行是在严酷的战争环境中产生的。

But the simplicity of this picture was lost as the theory developed, and it was Niels Bohr himself, one of the earliest creators of the atomic model, who warned against overvaluing it as a representation.

但是随着原子理论的发展,这种简单化的图画就不知所措了,正是原子模型最早的创造者尼尔斯*波尔本人警告不要高估原子模型在再现方面的作用。

He thought himself her idol, ugly as he was: he believed, as he said, that she preferred his 'taille d'athlete' to the elegance of the Apollo Belvedere.

尽管他长得丑,他却认为自己是她的偶像。他相信,如他所说,比之贝尔维德尔的阿波罗的优美,她更喜欢他的&tailled'athlete&。

Gilson, The Christian Philosophy of Saint Augustine; MJ McKeough, The Meaning of the Rationes Seminales in St. Augustine; HI Marrou, Saint Augustine and His Influence Through the Ages; ADR Polman, The Word of God According to Saint Augustine; ER TeSelle, Augustine the Theologian, Augustinian Institute, St. Augustine Lectures 1959; T. Miethe, Augustinian Bibliography 1970-1980; T.

吉尔森,基督教哲学的圣奥古斯丁;麻将麦考夫,的意义Rationes Seminales在圣奥古斯丁;音响Marrou ,圣奥古斯丁和他的影响力通过中世纪;美国存托凭证波尔曼,上帝的话,根据圣奥古斯丁;雌TeSelle ,奥古斯丁的神学家,奥古斯丁研究所,圣奥古斯丁讲座1959年;吨Miethe ,奥古斯丁书目1970至1980年; T。

Gilson, The Christian Philosophy of Saint Augustine; MJ McKeough, The Meaning of the Rationes Seminales in St. Augustine; HI Marrou, Saint Augustine and His Influence Through the Ages; ADR Polman, The Word of God According to Saint Augustine; ER TeSelle, Augustine the Theologian, Augustinian Institute, St. Augustine Lectures 1959; T. Miethe, Augustinian Bibliography 1970-1980; T. Van Bauel, Repertoire bibliographique de Saint Augustine 1950-1960; F. Van der Meer, Augustine the Bishop; NL Geisler, What Augustine Says; E.

吉尔松,基督教哲学的圣奥古斯丁;兆焦耳mckeough ,意义的rationes seminales在圣奥古斯丁;喜marrou ,圣奥古斯丁和他的影响力,通过年龄的ADR波尔曼,上帝的话,根据圣奥古斯丁;呃teselle ,奥古斯丁神学家,奥古斯丁学院,圣奥古斯丁讲座, 1959年;汤匙, miethe ,奥古斯丁书目1970年至1980年;汤匙,范bauel ,曲目bibliographique德圣奥古斯丁1950年至1960年;楼范德meer ,奥古斯丁主教;荷盖司乐什么奥古斯丁说; e。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

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