法则

Among used machine learning methods, the gradient descent method is widely used to train various classifiers, such as Back-propagation neural network and linear text classifier. However, the gradient descent method is easily trapped into a local minimum and slowly converges. Thus, this study presents a gradient forecasting search method based on prediction methods to enhance the performance of the gradient descent method in order to develop a more efficient and precise machine learning method for Web mining.However, a prediction method with few sample data items and precise forecasting ability is a key issue to the gradient forecasting search method. Applying statistic-based prediction methods to implement GFSM is unsuitable because they require a large number of data items to model a prediction model. In the contrast with statistic-based prediction methods, GM(1,1) grey prediction model does not need a large number of data items to build a prediction model, and it has low computational load. However, the original GM(1,1) grey prediction model uses a mathematical hypothesis and approximation to transform a continuous differential equation into a discrete difference equation in order to model a forecasting model.

其中梯度法是一个最常被使用来实现机器学习的方法之一，然而梯度法具有学习速度慢以及容易陷入局部最佳解的缺点，因此，本研究提出一个梯度预测搜寻法则(gradient forecasting search method， GFSM)来改善传统梯度法的缺点，用来提升一些以梯度学习法则为基础的分类器在资讯探勘上的效率与正确性；而一个所需资料量少、计算复杂度低且精确的预测模型是梯度预测搜寻法能否有效进行最佳解搜寻之关键因素，传统统计为基础之预测方法的缺点是需要较大量的数据进行预测，因此计算复杂度高，灰色预测模型具有建模资料少且计算复杂度低等优点，然而灰色预测理论以连续之微分方程式为基础，并且透过一些数学上的假设与近似，将连续之微分方程式转换成离散之差分方程式来对离散型资料进行建模及预测，这样的作法不尽合理，且缺乏数学理论上的完备性，因为在转换过程中已经造成建模上的误差，且建模过程仅考虑相邻的两个资料点关系，无法正确反应数列未来的变化趋势。

That law is the right understanding of Divine Principle.

这条法则就是正确的理解神圣法则。

O n the basis of all above, the paper also defines the recognition function and it s algorithm, and then gives the general algorithm of the local rules in the elem entary cellular automata with these definitions and rules.

在此基础上，定义了识别函数及其运算法则，并利用这些定义和法则给出了初等细胞自动机局部规则的通用算法。

In some important cases, if the experiment is repeated many times, the variations in the results are found to be distributed according to a particular mathematical law –the normal error law.

在一些重要的情形中，如果多次重复一个实验，会发现其结果的变化按照某个特定的数学法则——正态误差法则分布。

Proper existence is a natural competition rule, disobeying the business enterprise of this rule with personal foundling that will become ages.

适者生存，是自然的竞争法则，违背这一法则的企业和个人都会成为时代的弃儿。

In the words of George Gilder, a campaigner for this ideology,"because economies are governed by thoughts, they reflect not the laws of matter but the laws of mind."

用George Gilder，这种意识形态的鼓吹者，的话说，"由于经济受思想的限制，所以它们反应精神的法则而不是物质的法则。"

The Law of Creation, you know, is the Law of Growth.

你知道，创造的法则就是生长的法则。

Following the deduction rule from generality to particularity,all thenine sections of this dissertation is actually a stating framework built on thebasis of a thorough exploration on the main problems the dissertation is todiscuss following the induction rule from particularity to generality.

本文九个部分实质上是我们按照从个别到一般的归纳法则，对本文所要研究的主要问题进行深入探讨之后，再遵循从一般到个别的演绎法则所建构的一个叙述结构。

There are many orders of the Gods; and in all there is an intelligible part.

有许多 上帝的法则，在全部的法则中有一个可理解的部分。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。