法典

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

虽然从历史的观点上来说，有一个可辨别的犹太法律缺口在主权国的犹太人和离散犹太人（在以色列胜利后游散的犹太人）之间，但是在后来面一部分旧圣经中的法律事件的精神与犹太法典的极为接近。这部法典是游散的犹太人法律的最初版本

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora , the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

5 ， 译文：尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度看，犹太法律有一个明显的中断，在古代以色列君主国家与流散时期(犹太人四处流散，在以色列被征服后)，但是，法律内容的精神在《旧约全书》后面部分中，非常类似於《犹太法典》，后者是流散时期犹太法律的主要法典。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期（Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土）的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期（Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土）的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的

Though historically there is a discernible break between Jewish law of the sovereign state of anc ie nt Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud,one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度看，犹太法律有一个明显的中断，在古代以色列君主国家与流散时期(犹太人四处流散，在以色列被征服后)，但是，法律内容的精神在《旧约全书》后面部分中，非常类似于《犹太法典》，后者是流散时期犹太法律的主要法典。

Both Jewish law and canon law are more uniform than Islamic law. Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the , legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one , of the primary codifications of Jewish law in the Diaspora.

冢―iaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散？

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。