泉水的

They said your smiling face, also attractive down and out; In my life warm that many, I have given you completely, but will you leave me, you have called me later how again to smile to others; Once also some smiling face appeared in mine life, but finally like fog dissipation, but that smiling face, became rapids rivers which in my heart deep buried deeply, was unable to swim across, that rivers sound, became singing which my each night despaired every day; Every world making noise with bright, the common custom joy and the unhappiness, is similar to the clear mountain stream, in the wind, in me at present, gurgles, is similar to the water seepage to well up equally warm, I do not have the wild hope, so long as I you are joyful, do not have to be sad; The wind blows like the flower stave fleeting time, but your smiling face sways, becomes in my life the most beautiful embellishment, looks the day, looks at the snow, looks at the season deep shadow; A person must walk the strange road, looked the strange scenery, listens to the strange song.

他们说你的笑容，又漂亮又落拓；我生命里的温暖就那么多，我全部给了你，但是你离开了我，你叫我以后怎么再对别人笑；曾经也有一个笑容出现在我的生命里，可是最后还是如雾般消散，而那个笑容，就成为我心中深深埋藏的一条湍急河流，无法泅渡，那河流的声音，就成为我每日每夜绝望的歌唱；凡世的喧嚣和明亮，世俗的快乐和幸福，如同清亮的溪涧，在风里，在我眼前，汨汨而过，温暖如同泉水一样涌出来，我没有奢望，我只要你快乐，不要哀伤；风吹起如花般破碎的流年，而你的笑容摇晃摇晃，成为我命途中最美的点缀，看天，看雪，看季节深深的暗影；一个人总要走陌生的路，看陌生的风景，听陌生的歌。

As plenty of water is one of the greatest additions to the delights of the Bedouin Arab, the Koran often speaks of the rivers of Paradise as a principal ornament thereof; some of these streams flow with water, some with wine and others with honey, besides many other lesser springs and fountains, whose pebbles are rubies and emeralds, while their earth consists of camphor, their beds of musk, and their sides of saffron. But all these glories will be eclipsed by the resplendent and ravishing girls, or houris, of Paradise, the enjoyment of whose company will be the principal felicity of the faithful. These maidens are created not of clay, as in the case of mortal women, but of pure musk, and free from all natural impurities, defects, and inconveniences.

由于大量的水是其中一个最大的增补了愉悦的贝都因阿拉伯人，可兰经常讲，河流的天堂，作为一个主要饰品；部分这些溪流流的水，一些与葡萄酒及其他与蜂蜜，此外，许多规模较小的泉水和喷泉，其卵石是红宝石和祖母绿，而在地球上构成的樟脑，其病床的麝香，其两岸的藏红花，但所有这些辉煌，将相形见绌了灿烂和ravishing女孩，或houris ，天堂，享受其公司将成为主要的幸福的忠诚，这些少女都是造成不粘土，情况一如凡人，妇女，但单纯的麝香，不受任何自然杂质，缺陷，和不便。

A hungry Buddhist won't feel happy when served a world-known Peking roasted duck, because that's not what he wants. What he wants is probably two steamed breads and a dish of fried bean sprouts. An old man living alone in the country often receives money and parcels from his son in the city, which is envied by the neighbours. However, what he really wants is to spend his time with his family. A solitary traveler who?hurries on his way under the scorching sun needs nothing so badly but a shelter from a tree, a gust of cooling wind, a palm-leaf fan or the mouth of a spring instead of an expensive fur coat. Far out at sea, where there are not only rich resources that feed all kinds of creatures but also numerous treasures and enormous wealth, a sailor may urgently need some ordinary fresh water only.

一个吃斋念佛的饥饿的人，面对着驰名中外的北京烤鸭，是不会有幸福感的，因为那不是他需要的，他急需的，可能只是两个馒头，一盘素炒豆芽而已；独自住在乡下的老人，总是能收到城里儿子寄来的钱物，很让乡亲们羡慕，但老人最想要的不是这些，而是儿孙膝下承欢的天伦之乐；在炎炎烈日下赶路的人，急需的是一片树阴，一阵凉风，一把扇子，一眼清凉的泉水，而不是一件名贵的貂皮大衣；大海是富饶的，它哺养了各种各样的生物，珍藏着无数的宝藏和财富，但在海上远航的人，急需的却是普普通通的淡水。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。