没有道德的

The question was about a particular set of desirable dispositions, namely, those the Greeks included in aretē, and about the efficacy of traditional methods of moral education in promoting them (one feels that Socrates has some notion of a new method that will be effective where the old ones were not).

这个问题是关于符合意愿的性状的一个特别系列，也就是，那些希腊人在美德中包括的内容和关于道德教育的传统方法在提升这些内容时的功效（有人觉察到苏格拉底一些新方法的理念是有效的，而那些旧的没有）。

Moral discussions, if satisfied with generalities, are of little value, because actions touch particular, individual things. When there is question of morals, we may consider individual actions in two ways: one, by examining the matter, ie, by discussing the different virtues and vices; another, by inquiring into the various avocations of individuals and their states of life.

道义上的讨论中，如果满足于一般性的，是没有什么价值的，因为接触的行动，特别是个人的事情，当有问题，有道德，有文化，我们可以考虑单独行动，在两方面：一，通过审查的事，即通过讨论不同的优点和缺点，另外，通过探讨各种avocations的个人和他们的国家的生活。

But traditionally,once impasses are occured among the people,especially those who both are obstinate and stubborn, therefore, it is no point for the middleman to interpose in, whereas you have to face the situation that you need to suffer aperiodic wrangle though both of them know that they are suffering the severe diseases, i do not want to see something that one of them makes himself or herself lost control or negative consequences will be created due to the wrangle,you know, you cannot realize that you will do some ultra behaviors during the process.

其实针对这点我是看不过眼，或许换着了别的细路，可能早就跳出去或者成家立业了，不要再管他们，但是一定程度上，作为家庭之中的一员，我还是承认自己有权利维护这一切的，在我成长历程里面，尽管他们已没有了那份为工作而奔波的热情，但那份无微不至照顾我的精神我还是看得出来的，有些东西不是讲不讲回报的问题，而是你有无这份心，有无对这些表现感化的问题，因为这毕竟牵涉到你的心灵，你的道德观念。

There are two kinds of information privacy protection mode-the property rights-based protected mode and moral rights-based protected mode. It can be concluded that both of the two models are not able to provide a complete and effective information privacy protection by combining the personality with interests of property. So, when we choose or establish an information privacy protection mode, there is no need to engage in a "quasi-religious disputes" to solve the personal information is a civil liberty or a property interest, it is a wise choice to open a new path, applying modified trade secrecy default rules to information privacy protection.

本文重点分析了两种信息隐私权保护模式，即以财产权为基础的保护模式和以道德权利为基础的保护模式，认为两种保护模式都不能将信息隐私中所蕴含的人格利益和财产利益有机的统一起来对信息隐私权提供完整有效的保护，我们在选择或者建立信息隐私权保护模式时，没有必要卷入一场&准宗教争议&去解决个人对其信息隐私所享有的权利或者利益究竟是一项公民自由还是一种财产利益，而更加明智的选择是另辟蹊径，将商业秘密不履行规则修正后适用于信息隐私权保护。

It is true that the disciplinary and legislative power of the popes has not always, in the course of centuries, been exercised in the same manner and to the same extent, but in proportion as the administration became centralized, their direct intervention in legislation became more and more marked; and so the sovereign pontiff is the most fruitful source of canon law; he can abrogate the laws made by his predecessors or by Ecumenical councils; he can legislate for the whole church or for a part thereof, a country or a given body of individuals; if he is morally bound to take advice and to follow the dictates of prudence, he is not legally obliged to obtain the consent of any other person or persons, or to observe any particular form; his power is limited only by Divine law, natural and positive, dogmatic and moral.

这是事实纪律和立法权力的教皇并非始终，在这个过程中的几个世纪以来一直在行使同样的方式和同样的程度，但在比例，因为政府当局便更加集中，他们之间的直接干预，在立法中也变得更为并更加明显；等主权教宗是最富有成果的来源，教会法，他可以废除法律作出他的前任或合一议会；他可以立法，为整个教会或稍后的一个部分时，一个国家或某一身体的个人，如果他是在道义上有义务采取谘询，并遵循许可为慎重起见，他并没有在法律上有义务获得同意任何其他人或多人，或观察到任何特定形式，他的权力是有限的，只有神法律，自然和积极的，教条式的道德。

Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.

也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。

However, there are certain limitations in the current critical condition of this writer. The New Criticism treats McCullers'loneliness the same as the loneliness long existing in human history, and with no distinctions from the traditional loneliness; the concept of theme is regarded as the elaboration of textual irony and paradox, with no stress on the social and moral meanings embodied in the novels.

然而不足之处在于新批评把麦卡勒斯作品表现的孤独看作是人类历史中一直存在的孤独，对传统的现代孤独的差异没有加以区别；主题的概念被理解为对文本衍生的反讽和悖论的陈述，忽略了其社会意义、伦理道德层面的意义。

This power cannot be based on the ascendency of moral force; for, to say nothing of historical heroes, like Napoleon, concerning whose moral qualities opinions greatly differ, history proves to us that neither Louis XI.

这种权力不可能建立在精神的优势上，因为，暂且不提拿破仑之流的英雄人物，关于这类人物的道德品质的评价众说纷纭，历史向我们表明，统治千百万人的路易十一和梅特涅在精神上都没有任何特殊的优势，相反，他们多半在精神上比他们所统治的千百万人中的任何一人都差得多。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。