没有道德的

So far as the ranges of W and Z go, then, it is not clear that we should build into the definition of education anything more than the requirement that the dispositions sought and the means employed must be desirable on some ground or other and morally unobjectionable.

就 W 和 Z 的范围来说，那么，我们应该在教育定义中加入多于要求的东西，要求的是寻求的性状和采用的方法必须有这样或那样的根据，并且在道德上没有异议，而这一点还是不清晰的。

Although it ruled that thereis no constitutional right to physician-assisted suicide, the Courtin effect supported the medical principle of "double effect", acenturies-old moral principle holding that an action having twoeffects--a good one that is intended and a harmful one that isforeseen--is permissible if the actor intends only the goodeffect.

尽管它裁决并没有宪法权利来支持医生帮助下的自杀行为，最高法院实际上支持了被称为&双重效果&的医疗原则；这个已有几个世纪历史的道德原则认为一个可能有两个效果的行为--一个想要达到的好的效果和一个已经预见到的有害的效果是被允许的，如果行为的实施者想要的只是好的效果的话。

In a remote mountain area near Katmandu, Jean- Francois Revel, the French thinker once held a conversation with his son, Matthieu Ricard who had converted to Buddism. It was a collision between Buddism and Western thinking. The Analects of Confucius, a record of conversations between Confucius and his disciples, has been teaching later generations justice, ethics and learning strategies. The great philosopher Socartes did not write any book during his life. All we have are the conversations he made which were recorded by his disciples Plato and Xenophon.

在尼泊尔靠近加德满都的一座小山的僻静处，法国思想家让-朗索瓦·勒维尔（ Jean- Francois Revel ）与他皈依佛教的儿子马蒂厄·里卡尔展开了谈话，那意味着一场关于佛教与西方思想的碰撞；《论语》记录了孔子与弟子们的谈话，那里有正义、道德、治学……；大哲学家苏格拉底一生没有著作，他的思想是弟子柏拉图和色若芬记下的他的谈话，并因此得以流传。

More precisely, the secure bond that held together the moral theology of concupiscence and the obligation of confession (equivalent to the theoretical discourse on sex and its first-person formulation) was, if not broken, at least loosened and diversified: between the objectification of sex in rational discourses, and the movement by which each individual was set to the task of recounting his own sex, there has occurred, since the eighteenth century, a whole series of tensions, conflicts, efforts at adjustment, and attempts at retranscription.

更为准确的说，色欲的道德神学与忏悔的义务之间牢固的联系（等同于性话语理论与它的第一人称叙述），即使没有完全破裂，至少有所松懈与多样化。18世纪以来，从&性&客观化为理性话语，到每个人投入自身&性&的叙述的运动之间，出现了一系列的对峙，冲突、以及调整的努力与重新记录的尝试。

Spare me, therefore, your good intentions, your inner sensitivities, your unarticulated and unexpressed love. And spare me also those tedious psychohistories which—by exposing the goodness inside the bad man, and the evil in the good—invariably establish a vulgar and perverse egalitarianism, as if the arrangement of what is outside and what inside makes no moral difference.

因此，别对我说你的动机如何善良，你的心灵如何敏感，你那未曾表示的爱其实如何深沉，也别向我讲述你那些冗长沉闷的心理个案——那套把戏无非是专门挖掘坏人内心之善、好人内心之恶，其结果无非是一种庸俗荒谬的无差别主义，仿佛外在的行为与内心的动机没有任何道德上的差异。

The authors of this paper pointed out the followings: there is no intrinsic certain relation between these two issues; we should neither discuss the hazards of using stimulants to physical and mental health and the harm of competitive sports to the body, psychology and morality of the athletes at the same level, nor con-sider that the hazards brought by using stimulants to the healthy development of sports are as equally bad as the phenomenon of unfairness existing in the development of competitive sports and the phenomenon of science and technology "dissimilating" competitive sports; the fundamental goal of prohibiting the use of stimulants is to main-tain the spirit of fair competition of competitive sports.

研究指出，两者之间没有什么内在的必然联系；不能将使用兴奋剂对身心健康的危害与竞技体育对运动员身体、心理、道德等方面的伤害放在同一层面讨论，也不能将使用兴奋剂给体育健康发展带来的危害与竞技体育发展中存在的不公平现象、科技使竞技体育的&异化&现象相提并论；禁止使用兴奋剂的根本目的是维护竞技体育的公平竞争精神。

via their study the authors considered that it is lacking in logical reasoning for the authors of the paper titled on the return of competitive sports to their game playing nature - thoughts inspired by stimulant prohibition to further draw such a conclusion as the nature of competitive sports being game playing from their analysis of the hazards of using stimulants.the authors of this paper pointed out the followings: there is no intrinsic certain relation between these two issues; we should neither discuss the hazards of using stimulants to physical and mental health and the harm of competitive sports to the body, psychology and morality of the athletes at the same level, nor consider that the hazards brought by using stimulants to the healthy development of sports are as equally bad as the phenomenon of unfairness existing in the development of competitive sports and the phenomenon of science and technology "dissimilating" competitive sports; the fundamental goal of prohibiting the use of stimulants is to maintain the spirit of fair competition of competitive sports.

兴奋剂事件有隐情？摘要：研究认为《论竞技体育的游戏本原回归——由禁用兴奋剂引发的思考》由分析使用兴奋剂的危害入手，进而提出&竞技体育的本原是游戏&这一论断缺乏逻辑推理。研究指出，两者之间没有什么内在的必然联系；不能将使用兴奋剂对身心健康的危害与竞技体育对运动员身体、心理、道德等方面的伤害放在同一层面讨论，也不能将使用兴奋剂给体育健康发展带来的危害与竞技体育发展中存在的不公平现象、科技使竞技体育的&异化&现象相提并论；禁止使用兴奋剂的根本目的是维护竞技体育的公平竞争精神。

via their study the authors considered that it is lacking in logical reasoning for the authors of the paper titled on the return of competitive sports to their game playing nature - thoughts inspired by stimulant prohibition to further draw such a conclusion as the nature of competitive sports being game playing from their analysis of the hazards of using stimulants.the authors of this paper pointed out the followings: there is no intrinsic certain relation between these two issues; we should neither discuss the hazards of using stimulants to physical and mental health and the harm of competitive sports to the body, psychology and morality of the athletes at the same level, nor consider that the hazards brought by using stimulants to the healthy development of sports are as equally bad as the phenomenon of unfairness existing in the development of competitive sports and the phenomenon of science and technology "dissimilating" competitive sports; the fundamental goal of prohibiting the use of stimulants is to maintain the spirit of fair competition of competitive sports.

研究认为《论竞技体育的游戏本原回归——由禁用兴奋剂引发的思考》由分析使用兴奋剂的危害入手，进而提出&竞技体育的本原是游戏&这一论断缺乏逻辑推理。研究指出，两者之间没有什么内在的必然联系；不能将使用兴奋剂对身心健康的危害与竞技体育对运动员身体、心理、道德等方面的伤害放在同一层面讨论，也不能将使用兴奋剂给体育健康发展带来的危害与竞技体育发展中存在的不公平现象、科技使竞技体育的&异化&现象相提并论；禁止使用兴奋剂的根本目的是维护竞技体育的公平竞争精神。

Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people's hats off - then, I account it high time to get to sea as soon as I can.

这对于去除我的心火，调节血脉流通，未始不是个办法。每当我发现自己绷紧了嘴角；每当我的心情有如潮湿阴雨的十一月天气，每当我发现自己不由自主地在棺材铺门前驻足流连，遇上一队送葬的行列必尾随其后；特别是每当我的忧郁症发作到了这等地步：我之所以没有存心闯到街上去把行人的帽子一顶顶打飞，那只是怕触犯了为人处世的道德准则；—一到这种时候，我便心里有数：事不宜迟，还是赶紧出海为妙。

Its moral basis, justifications and procedural values have been widely recognized. Strict provisos are attached to limitations of the right out of concern for public interests.

沉默权是一项有充分道德基础的个人权利，它既有重要的诉讼价值，又可能需要付出一定的代价，但一些国家出于保护公共利益的需要对它进行的限制均附带有严格的条件，沉默权的基本精神并没有受到损害。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！