没有道德的

By the adult,says is the moral wants the good .but foundation of the moral wants the good faith,this point as if is the vouth who soon good faith,this point as if is the youth who soon marches into the society ,natural.by maturing,resembled studies this degree,should be successful,what but faced was a broader ignorance,studied,but not deep,knew but not fine,the innermost feelings,went without saying apprehensively.by industry,as if only then achieves the adult you only then to be possible.to complete,no matter and matures or not but you must achieve want the adult,however the adult with the relations which matures,did not need to speak the archaism to have the cloud:the pre-advance its matter ,must benefit first its,the adult with matures is also so,if wants to mature you to result in the first adult.

由成人，说是道义上要好的，但基础的道德希望的诚意，这一点，如果是vouth谁尽快诚意，这一点，如果是青年谁尽快游行，融入社会，自然。由成熟，类似于研究这种程度，应该是成功的话，什么，但面对的是更广泛的无知，研究，但不深，知道但不罚款，内心的感受，去说apprehensively.by业，如果只有这样，实现了成人只有这样，你要possible.to完成，无论是和成熟，或没有，但你必须要实现成人，但成人与关系日趋成熟，并不需要讲古有云：前提前事，必须有利于它的第一，成人与成熟，也因此，如果要成熟，你的结果，在第一成人。

Writing on the recipients of prophecy, Benedict XIV (Heroic Virtue, III, 144, 150) says: The recipients of prophecy may be angels, devils, men, women, children, heathens, or gentiles; nor is it necessary that a man should be gifted with any particular disposition in order to receive the light of prophecy provided his intellect and senses be adapted for making manifest the things which God reveals to him. Though moral goodness is most profitable to a prophet, yet it is not necessary in order to obtain the gift of prophecy.

"写作对受助者的预言，本笃十四（英雄美德，三， 144 ， 150 ）说："受助者的预言可能是天使，魔鬼，男人，女人，儿童， heathens ，或外邦人，也不是必要的，一个男人应天才与任何特定配置，以获得轻的预言提供了他的智慧和理智加以改装以供制作舱单的东西揭示了上帝给他，虽然道德善，是最有利可图的一个先知，但也没有必要为了获得礼品的预言。

This shows that the Diderot and Rameau's Nephew in the community occurred in the level of two of the confrontation between the moral values, in Rameau's Nephew inside of the heart, is still contradictory, the confrontation of each other.

而拉摩的侄儿则恰恰相反。他代表的是一种变异的、趋恶的、以个人为中心、追求欲望满足的道德观念。两者之间经常发生着针锋相对的交锋。然而值得玩味的是，在二者的交锋中，扮演公正意识的狄德罗并没有取得胜利。在许多情况下，两人势均力敌，谁也说服不了谁；而在少数情况中，拉摩的侄儿反而占了上风。

Attaching more importance to the sexual relation between a free adult and a non-beard boy who will participate in municipal management , Hellene has not the same passion for the male-female sexual relation as the modern people do .

人们对婚姻中的性关系以及男女间的性爱关系并没有表现出我们现代人的这种热情，处于理论和道德关注中心的是一个自由的成年男子和一个参与未来城邦管理的还未长胡子的男童之间的性爱关系。

In every act of faith this unhesitating assent of the intellect is due to the motion of the will as its efficient cause, and the same must be said of the theological virtue of faith when we consider it as a habit or as a moral virtue, for, as St. Thomas insists (I-II, Q. lvi,), there is no virtue, properly so called, in the intellect except in so far as it is subject to the will.

在每一个信任的行动，这毫不犹豫赞同的智能，这是由于该议案的，将作为其高效的事业，同时必须指出的神学美德的信仰，当我们考虑它作为一种习惯或者作为道德情操，为正如圣托马斯执意（一至二，问： 56 ，），是没有涵养，妥善所谓的，在智力，除非至今，因为它是受意志。

De pree, committed herman miller to "modern" furniture in 1936 partly because he saw a moral dimension to gilbert rohde's clean designs, honest materials, and lack of ornamentation. in 1984, a major impetus behind bill stumpf and don chadwick's equa chair was a desire to give a reasonably priced, comfortable, good-looking chair to everybody in offices--not just the higher-ups.

de pree决定带领herman miller走上"现代"家具的发展之路，促成这个决策有一部分是因为他接受了一种新的道德维度，即看到gilbert rohde干净简约的设计，真实可靠的原材料，没有任何装饰的自然风格。1984年，在内心强烈愿望的驱动下，bill stumpf 和 don chadwick合力设计开发了equa座椅，它是一款价格合理、舒适而美观的座椅，适合办公室里的每个人，而不仅限于管理者。

Our founder, D.J. De Pree, committed Herman Miller to "modern" furniture in 1936 partly because he saw a moral dimension to Gilbert Rohde's clean designs, honest materials, and lack of ornamentation. In 1984, a major impetus behind Bill Stumpf and Don Chadwick's Equa chair was a desire to give a reasonably priced, comfortable, good-looking chair to everybody in offices--not just the higher-ups.

1936年，创始人D.J。 De Pree决定带领Herman Miller走上"现代"家具的发展之路，促成这个决策有一部分是因为他接受了一种新的道德维度，即看到Gilbert Rohde干净简约的设计，真实可靠的原材料，没有任何装饰的自然风格。1984年，在内心强烈愿望的驱动下，Bill Stumpf 和 Don Chadwick合力设计开发了Equa座椅，它是一款价格合理、舒适而美观的座椅，适合办公室里的每个人，而不仅限于管理者。

It is evident that, besides its attachment to the "Augustinus" and its rigorism in morals, it is distinguished among heresies for crafty proceedings, chicane and lack of frankness on the part of its adherents, especially their pretence of remaining Catholics without renouncing their errors, of staying in the Church despite the Church itself, by skilfully eluding or braving with impunity the decisions of the supreme authority.

很明显，除了其附件"奥古斯丁"及其rigorism在道德，这是其中杰出的歪理邪说，为狡猾的程序，急弯和缺乏坦率，对部分其信徒，尤其是他们的幌子，余下的天主教徒，没有放弃他们的错误，留在教会里，尽管教会本身，巧妙地规避或冒着与有罪不罚的决定的最高权威。

It is a theory which, though nursed into importance by political passions, derived all its sap from the speculations of lawyers. True it certainly is that the famous Englishmen, for whom it had first had attraction, valued it chiefly for its political serviceableness, but, as I shall presently attempt to explain, they would never have arrived at it, if politicians had not long conducted their controversies in legal phraseology.

如果这个故事表示着著者意中的道德观念，并且是用以暴露这一世纪和上一个世纪曾受到其威胁的一种反社会异端，这诚然是无可指摘的；但如果由它而得到的推论是：一个社会在允约和合意上如果没有给予一种神圣性，而这种神圣性与一个成熟文明所给予的尊敬相类似，这个社会就不可能结合在一起，则它所含有的错误将是非常严重的，它将使我们对于法律史不能作出正确的理解。

If what has been said is accepted, then it follows that the concept of education is a normative concept that is open-textured at two points, since it restricts the ranges of W and Z to what is desirable and morally unobjectionable or judged to be so, but imposes no other restrictions upon them.

如果已经被论述的可以被接受，那么它遵循的是，教育概念是一个在两点上有开放结构的标准概念，因为它限制了 W 和 Z 的范围是符合意愿的，并且是道德上无异议的或被判定是这样的，但是再没有强加别的限制对它们。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！