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没有道德的

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Unfortunately, television conveys no sense of morality since it is itself amoral.

不幸的是,电视传达的东西没有道德感,因为它本身与道德无关。

He is without parallel in any age, excepting perhaps Lord Bacon and Cicero; and his works contain an ampler store of political and moral wisdom than can be found in any other writer whatever.

在以往任何时代都没有可与之相比拟者,可能除了培根和西塞罗;他的著作包含的政治和道德智慧超过其他任何一个写作者。

Darwin was convinced that the loss of these tastes was not only a loss of happiness,but might possibly be injurious to the intellect,and more probably to the moral character.

达尔文确信,没有了这些爱好不只是少了乐趣,而且可能会有损于一个人的思维能力,更有可能导致一个人道德品质的下降。

Darwin was convinced that the loss of these tastes was not only a loss of happiness ,but might possibly be injurious to the intellect,and more probably to the moral character.

参考译文]达尔文确信,没有了这些爱好不只是少了乐趣,而且可能会有损于一个人的思维能力,更有可能导致一个人道德品质的下降。

Darwin was convinced that the loss of these tastes was not only a loss of happiness, but might 12 possibly be injurious to the intellect, and more probably to the moral character.

NETEM 2008,翻译,第 50 题达尔文确信,没有了这些爱好不只是少了乐趣,而且可能会有损于一个人的思维能力,更有可能导致一个人道德品质的下降。

English Freemasonry, being then at a low intellectual and moral level and retrograding towards orthodoxy, was not qualified to be the originator or a leading factor in the freethinking Culture of Enlightenment.

"英语,自由,然后在一个低的智慧和道德水平和倒退对正统,是没有资格成为发端人或一个主要因素,在freethinking "文化的启示。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒,安娜有权追求个人幸福,安娜在要求幸福,追求自身解放的斗争中,她反抗过、搏击过,但不幸的婚姻摧残了她的生命力,不幸的爱情又使得她生活的希望破灭;然后分析了女性出路问题,传统的贵族社会的道德标准和宗教意识制约着安娜的生活,她的生活非常的狭隘,安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴,同时她在追求爱情的时候迷失了自我,最终还是被罪恶的时代所毁灭。女性要站立1席之地,要有安娜那种追求个人幸福的勇气但也应该独立自强,要有更高的人生理想,不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜,这是本文的切入点。论文首先分析了安娜的独立意识的觉醒,安娜有权追求个人幸福,安娜在要求幸福,追求自身解放的斗争中,她反抗过、搏击过,但不幸的婚姻摧残了她的生命力,不幸的爱情又使得她生活的希望破灭;然后分析了女性出路问题,传统的贵族社会的道德标准和宗教意识制约着安娜的生活,她的生活非常的狭隘,安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴,同时她在追求爱情的时候迷失了自我,最终还是被罪恶的时代所毁灭。女性要站立1席之地,要有安娜那种追求个人幸福的勇气但也应该独立自强,要有更高的人生理想,不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒,安娜有权追求个人幸福,安娜在要求幸福,追求自身解放的斗争中,她反抗过、搏击过,但不幸的婚姻摧残了她的生命力,不幸的爱情又使得她生活的希望破灭;然后分析了女性出路问题,传统的贵族社会的道德标准和宗教意识制约着安娜的生活,她的生活非常的狭隘,安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴,同时她在追求爱情的时候迷失了自我,最终还是被罪恶的时代所毁灭。女性要站立一席之地,要有安娜那种追求个人幸福的勇气但也应该独立自强,要有更高的人生理想,不要把感情当作幸福的唯一出路。

Cohen's criticism of Nozick's theory of justice in holdings is criticism of the principle of self-ownership because the principle of self-ownership is the nature of Nozick's theory of justice in holdings.

柯亨把自我所有命题解释为(来源:A5f1eBC1e论文网www.abclunwen.com),&每个人在道德上是他自己个人和力量的正当拥有者,并且,因此认为,倘若每个人没有用这些力量去侵略性地对付别人的话,他都可以如其所愿地去自由使用这些力量&。

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