没有良心

So i really have no reason to learn english well, i willbetray my conscience if i won't make every effort to study englishagain, then it will be a sorriness time!

所以我实在没有理由不把英语学好，如果再不用功，那将违背自己的良心，悲哀啦！！

The Jewish rulers recognized the obligation of tithing, and this was right; but they did not leave the people to carry out their own convictions of duty.

犹太的官长们承认缴纳十分之一的本分，这固然是不错的，但是他们没有让百姓凭著自己的良心履行自己的本分。

I envy your peace of mind, your clean conscience , your unpolluted memory

我羡慕你平静的心境，纯洁的良心和没有玷污过的记忆。

When I learned later what church it was that had decreed this, namely the Thomistic, that is, the Aristotelian church, I grew bolder, and after floating in a sea of doubt, I at last found rest for my conscience in the above view, namely, that it is real bread and real wine, in which Christ's real flesh and real blood are present in no other way and to no less a degree than the others assert them to be under their accidents.

当我后来得知，有什么教堂，它被认为已颁布的，即thomistic ，也就是亚里士多德教堂，但我仍是大胆的，并经过浮在海上的疑问，我终于发现，其余为自己的良心，在上述观点，即，它是真正的面包和现实酒，在基督的真正果肉和实时血目前在没有其他办法，并以不低于一定程度上比其他人断言，他们可以根据自己的意外。

By contrast, Bill Clinton's trivial (and, it must be said, sad and ungallant) dalliance so shocked the conscience of the House of Representatives that its Republican majority resorted to a remedy that had not come to a vote since the immediate aftermath of the Civil War.

反观美国，克林顿那微不足道（同时也必须承认是悲哀和无礼）的调情行为却极大地震动了众议院的良心，以至于共和党多数派诉诸于一项自南北战争开始之后就没有提请投票表决的弥补措施。

No man ever stood the lower in my estimation for having a patch in his clothes; yet I am sure that there is greater anxiety, commonly, to have fashionable, or at least clean and unpatched clothes, than to have a sound conscience.

其实没有人穿了有补钉的衣服而在我的眼里降低了身份；但我很明白，一般人心里，为了衣服忧思真多，衣服要穿得入时，至少也要清洁，而且不能有补钉，至于他们有无健全的良心，从不在乎。

No man ever stood the lower in my estimation for having a patch in his clothes; yet I am sure that there is greater anxiety, commonly, to have fashionable, or at least clean and unpatched clothes, than to have a sound conscience.

没有人会因为衣服有补丁，而在我的眼中显得比人矮一截；然而我深信比起能拥有一颗高洁的良心，常人都更渴求身穿时髦衣裳，或者至少是乾净未加缝补的。

Not conscientious; not guided by a sense of right and wrong.

不凭良心的；没有是非观引导的。

Starting from the right of equality, Rawls animadverts utilitarianism and substitutes it for "two principles as fairness and justice" in which rational people choose under the "original position", and thinks everyone should be equal and people should distribute wealth according to "the principle of justice as fairness", unless you have the enough reasons that can justify everyone should be unequal. He understands the distributive object as a series of public resources and systems of liberty, including the positions and offices, opportunity, natural endowment, honor, safety, freedom of life and action, freedom of thought and conscience. The aims of distributive principle of justice are to realize rational distribution of these public resources in a cooperative and well-ordered society. Starting from inalienable rights of man, Nozick thinks that everyone should be unequal, unless you have sufficient reasons that can justify everyone should be equal and without the consent of the individual, others can not infringe upon his property and rights with any excuses. He advances the justice of "holding" with a theory of qualification and entitlement, and maintains individual economic and free rights and the right of property.

罗尔斯从平等的权利出发，通过&原初状态&下的理性人自主选择&公平正义的两个原则&来取代功利主义，认为除非有充足理由证明应当不平等，否则就应当平等，并根据公平的正义原则分配公共资源和自由体系，包括职务、机会、天赋、荣誉、安全、人生行动自由、思想自由和良心自由等，&分配的正义观&就是要实现这些公共资源在一个合作且秩序良好的自由体系里的合理分配；诺齐克从人的不可剥夺的权利出发，认为除非你有充足理由证明应当平等，否则就应当不平等，没有个体的同意，任何人也不能以任何借口侵犯他的财产和权利，通过&资格&理论确立&持有&的正当性，维护个人的经济自由权利和财产权利。

To this we answer that it is lawful for bishops or pastors to make ordinances that things be done orderly in the Church, not that thereby we should merit grace or make satisfaction for sins, or that consciences be bound to judge them necessary services, and to think that it is a sin to break them without offense to others.

这个我们的答案，这是合法的主教或牧师，使条例的东西，做有秩序地在教会里，而不是从而我们应该是值得的宽限期，或作出满意的捷联惯导系统，或说良心的约束，来判断他们所需的服务，并以认为这是一种罪过，打破他们的进攻没有给他人。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。