没有精神的

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

With the advice and unanimous consent of our brothers, cardinals of the holy Roman church, by means of this our constitution which will have permanent validity, we establish, ordain, decree and define, by apostolic authority and the fulness of our power, that if it happens (which may God avert in his mercy and goodness towards all), after God has released us or our successors from the government of the universal church, that by the efforts of the enemy of the human race and following the urge of ambition or greed, the election of the Roman pontiff is made or effected by the person who is elected, or by one or several members of the college of cardinals, giving their votes in a manner that in any way involves simony being committed -- by the gift, promise or receipt of money, goods of any sort, castles, offices, benefices, promises or obligations -- by the person elected or by one or several other persons, in any manner or form whatsoever, even if the election resulted in a majority of two-thirds or in the unanimous choice of all the cardinals, or even in a spontaneous agreement on the part of all, without a scrutiny being made, then not only is this election or choice itself null, and does not bestow on the person elected or chosen in this fashion any right of either spiritual or temporal administration, but also there can be alleged and presented, against the person elected or chosen in this manner, by any one of the cardinals who has taken part in the election, the charge of simony, as a true and unquestionable heresy, so that the one elected is not regarded by anyone as the Roman pontiff.

的意见，并一致同意，我们的兄弟，红雀的罗马教会，通过我们的宪法，这将永远有效，我们建立，注定，法令和确定，由使徒权威和丰富我们的权力，如果发生（可能避免上帝在他的仁慈和善良对所有），上帝已发布后我们或我们的继任政府的普世教会，这所作出的努力的敌人，人类的欲望和以下的目标或贪婪，选举是罗马教皇或影响的人谁当选，或由一个或几个成员的枢机主教，使他们的选票的方式，以任何方式涉及西摩尼正在致力於-的礼物，许诺或收到的资金，货物的任何类型，城堡，办事处， benefices ，承诺或义务-选出的人或由一个或几个其他人，以任何方式或形式，即使选举产生了多数三分之二或一致选择所有红雀，甚至在一种自发的协议的一部分，所有，未经审核作出，那麼不仅是本次选举或选择本身无效，并没有赋予人选举或选择以这种方式的任何权利或者精神或时间管理，而且还可以有指控，并提出，对当选者，或选择以这种方式，任何一个红雀谁参加了选举，充电的西摩尼，作为一个真正的和不容置疑的邪说，使选举是一个任何人都不会认为是罗马教皇。

There's gonna be some trouble A whole house will need re-building And everyone I love in the house Will recline on an analyst's couch quite Soon Your Father cracks a joke And in the usual way Empties the room Tell all of my friends (I don't have too many Just some rain-coated lovers' puny brothers) Dallow, Spicer, Pinkie, Cubitt Rush to danger Wind up nowhere Patric Doonan - raised to wait I'm tired again, I've tried again, and Now my heart is full Now my heart is full And I just can't explain So I won't even try to Dallow, Spicer, Pinkie, Cubitt Every jammy Stressford poet Loafing oafs in all-night chemists Loafing oafs in all-night chemists Underact - express depression Ah, but Bunnie I loved you I was tired again I've tried again, and Now my heart is full Now my heart is full And I just can't explain So I won't even try to Could you pass by ?

麻烦要来了整个房子都要重建里面每一个我爱着的人就要走向精神分析师的长椅上帝开了个玩笑照例屋子空了告诉我所有的朋友没有多少，只有我穿雨衣的爱人他们弱小的兄弟） Dallow，Spicer，Pinkie，Cubitt 奔向险地一无所获 Patric Doonan--从小到大都在等着我又厌倦了，我又试了现在我的心是满的现在我的心是满的我没法解释所以我都不去试一下 Dallow，Spicer，Pinkie，Cubitt 每一个走运的抑郁之城的诗人整宿营业的药店里游荡的傻子整宿营业的药店里游荡的傻子你们不动声色---带着抑郁但是Bunni我是爱过你的我又厌倦了我又试了现在我的心是满的现在我的心是满的我没法解释所以我都不去试一下你会路过吗？

China, although in change, but that broad grand palace still stood erect in there, Beijing, we look up to sacred Imperial Palace, just liked passes through in 5000 by it, all previous dynasties emperor's soul has been surging; That tumbling's mother river was still roaring, she not old, the yellow only represents China's color, that deep our livelihood color turned the whitecap to wash China's hero, billowing east; That deep sleep's green big dragon still wound in the world roof, that greatest the Great Wall procession which makes one praise to the heavens in there protector's all China descendants, is guarding, and is ridiculing that crowd of ants yi; That crowd the blood and sweat spread in the deep loess ground industrious people, still in breeding from generation to generation, that spirit, the Confucian thoughts which, the historian pinnacle of poetic creation, the literature treasure, the mysterious Chinese medicine that inherited, but also had the pride which the achievement dragon taught other people, took Chinese people's be proud, took in the world still the magnificent ancient nation not to be possible to blaspheme only, our full laughing, because of us, because our nationality was such great makes one kneel mysteriously bends down in ground lies prostrate in worship, our country was industrious brave has the bright cultural people by a crowd to be composed honestly like this, we loved motherland!!

China，尽管在改变，但是那恢弘雄伟的宫殿仍屹立在那里，北京，我们仰望神圣的故宫，恍如透过它穿越了5000年，历代皇帝的灵魂在激荡；那翻滚的母亲河仍然在咆哮，她没有苍老，黄色只是代表中国的颜色，那深厚的我们赖以生存的颜色翻着白浪淘尽了中国的英雄，滚滚东去；那沉睡的青色巨龙仍蜿蜒在世界的最高处，那最伟大的令人叹为观止的万里长城盘窝在那里守护者所有的华夏子孙，守卫着、并嘲笑着那群蝼蚁般的蛮夷；那一群将血汗播撒在深黄土地上的勤劳的人们，仍然在一代一代的孕育下去，那精神，那传承下去的儒家思想、史家绝唱、文学瑰宝、神奇的中医，还有作为龙的传人的骄傲，作为炎黄子孙的自豪，作为世界上唯一仍旧辉煌的文明古国的不可亵渎，我们酣畅淋漓的大笑，因为我们自己，因为我们的民族是那样的伟大神奇令人跪伏在地上顶礼膜拜，我们的国家是由这样一群勤劳勇敢正直拥有灿烂文化的人们组成的，我们所爱的祖国！！

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

On this day, we all Chinese people, is a lifelong hard to forget the day, because today is the "national crisis," Sadness Wenchuan, the country Zhiai, we use such a way, to commemorate those in earthquake In the passing away of relatives, we used this as a way for them came in on the road toward heaven, I hope they can all the way 走好, Yao Wang homeland when they look back at the earth, will see tens of thousands of their compatriots hand-foot -, Look up to the sky pray for them, so they will not be alone, not lonely, The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have Qingshen, once the husband and wife Enai, the twinkling of an eye they are yin and yang, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, Can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

这一天，对于我们所有中国人来说，都是一个终生难忘记的日子，因为今天，是我们的&国难日&，悲情汶川，举国志哀，我们用这样一种方式，来纪念那些在地震中逝去的亲人，我们用这样的一种方式，为他们招魂，在奔向天国的路上，希望他们能够一路走好，当他们回头遥望故土大地时，会看见成千上万的他们的同胞手足，在仰望苍穹为他们祈祷，所以他们不会孤独，不会寂寞，逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

If it was always crucial, under the threat of psychiatric sectioning, to carefully screen out any sign of confused speech, negativity, coldness, suspicion, bizarre thoughts, sixth sense, telepathy, premonitions, but above all the sense that "others can feel my feelings, and that someone seemed to be keeping up a running commentary on your thoughts and behaviour," then reporting these to a psychiatrist, or anyone else for that matter who was not of a mind to believe that such things as mind-control could exist, would be the end of your claim to sanity and probably your freedom.

如果它总是至关重要的，在威胁精神病切片，仔细筛选出任何迹象，语言不清，消极，冷漠，猜疑，离奇的想法，第六感，心灵感应，预感，但最重要的意义上说：&别人能感觉到我的感情，有人似乎跟上运行述评您的想法和行为&，然后报告这些心理医生，或任何其他人的事谁没有的态度是认为，这种事物的精神控制可能存在的，将是结束您的要求，以理智，也许你的自由。

During the early twentieth century, art underwent dramatic changes. Without blindly following the contemporary trends, Soutine selectively inherited the previous modernism art achievement and learned from the classical art works as well to solve specific problems that he faced. He created a strikingly expressive modern art language while embedding the charm and spirit of traditional art. His unique style has inspired and affected a great number of artists.

总之，在二十世纪初期艺术激变的时代，苏丁在接受现代主义艺术成果的同时，没有盲目追随潮流，而是认真地面对自己的问题，通过向古典作品的学习，创造了极富表现力的具有现代感的艺术语言，使传统艺术的精神、魅力在自己的作品中得到体现，由此他的艺术启示和影响了后来众多的艺术家。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了