没有用的人

I had never handled a tool in my life, and yet in time by labour, application, and contrivance, I found at last that I wanted nothing but i could have made it, especially if 1 had had tools; however i made abundance of things, even without tools, and some with no more tools than an adze and a hatchet, which perhaps were never made that way before, and that with infinite labour.

我一生从未使用过任何工具，但久而久之，以我的劳动、勤勉和发明设计的才能，我终于发现，只要有适当的工具，我什么东西都能做。尽管我没有什么工具，却也制造了许多东两，有些东西制造时，仅用了一把手斧和一把斧头。我想没有人会用我的方法制造东西，也没有人会像我这样付出无穷的劳动。

I had never handled a tool in my life,and yet in time by labour, application,and contrivance ,I found at last that l wanted nothing but I could have made it,especially if I had had tools;however I made abundance of things,even without tools,and some with no more tools than an adze and a hatchet , which perhaps were never made that way before.and that with infinite labour.

我一生从未使用过任何工具，但久而久之，以我的劳动、勤勉和发明设计的才能，我终于发现，只要有适当的工具，我什么东西都能做。尽管我没有什么工具，却能制造了许多东西，有些东西制造时，仅用了一把手斧和一把斧头。我想没有人会用我的方法制造东西，也没有人会像我这样付出无穷的劳动。

Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.

「人子，我打断了埃及王法郎的臂膊，看，没有人包紥，没有人敷药，或用绷带里起，使臂膊有力拿剑。

And therefore, though perhaps at first,(as shall be shewed more at large hereafter in the following part of this discourse) some one good and excellent man having got a pre-eminency amongst the rest, had this deference paid to his goodness and virtue, as to a kind of natural authority, that the chief rule, with arbitration of their differences, by a tacit consent devolved into his hands, without any other caution, but the assurance they had of his uprightness and wisdom; yet when time, giving authority, and sacredness of customs, which the negligent, and unforeseeing innocence of the first ages began, had brought in successors of another stamp, the people finding their properties not secure under the government, as then it was,(whereas government has no other end but the preservation of * property) could never be safe nor at rest, nor think themselves in civil society, till the legislature was placed in collective bodies of men, call them senate, parliament, or what you please.

所以，虽然最初可能，（在这个论题接下来的部分将更详细的说明）有一个道德良好的人，在其余的人中享有卓越的声望，大家尊重他的良善和美德，将他视为一种自然的权柄，从而将裁定他们之间的分歧的主要统治权，以一种默许的形式转交到他的手中，他们无须其它的警惕，仅仅是他们信任他的诚实正直和智慧；然而随着时间的推移，由于最初时代不曾在意和毫无预见的天真无知所开始的授权，以及习俗的神圣，也产生了另一种类型的继承者，这时人们发现他们处于这个政府之下的财产不再像以往那样安全，（然而除了保护财产政府没有其它的目的）于是，他们不再放心，也不再认为他们处于世俗社会之中，直到将立法权交给集合体——元老院，国会或诸如此类你想用的。

Like Mark Eitzel of American Music Club, to whose work the Painters were invariably compared and to whom their early success owed a tremendous debt, Kozelek laid his soul bare on record, conjuring harrowingly acute tales of pain, despair and loss; unlike Eitzel, Nick Drake and other poets of decay, Kozelek's autobiographical songs walked their tightrope without a net — forsaking the safety offered by metaphor and allegory, he faced his demons in the first person, creating a singularly haunting body of work unparalleled in its vulnerability and honesty.

Mark Kozelek经常会和American Music Club乐队的Mark Eitzel相提并论，而事实上Kozelek的确继承了Eitzel的音乐气质，他在音乐中讲述着悲痛敏感的故事，它总是让人感到痛苦、绝望和失落。Kozelek也有不同于Eitzel、Nick Drake这些颓废派摇滚诗人的地方，在他的作品中丝毫没有善意的寓言、模棱两可的美好，他习惯剖析自己的内心阴暗面，用独特的致命弱点和过份的诚实感让他的音乐回响在听者的灵魂深处。

Will the future arrive? It seems as though we might almost put this question, when we behold so much terrible darkness. Melancholy face-to-face encounter of selfish and wretched. On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.Shall we continue to raise our eyes to heaven? Is the luminous point which we distinguish there one of those which vanish?

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。

No matter what is going on they can always rely on body strength to complete; keen insight, specific objectives, with the tacit understanding, deep curiosity, attention to detail as well as the persistent belief in the tenacity of the wolf can be successful; they have a simple attitude and thinking of that aspire to the successful firm; in the wolf's life, there is no substitute for perseverance, which is why they can survive going through hardships, and the wolf's ability to manage change so that they become the vitality of the most one tenacious race; in order to survive, the wolf has maintained a harmonious symbiotic relationship with the natural environment, does not participate in unnecessary disputes and conflicts; they favor for their own people who have had a heavy feeling, you can use to repay life.

无论何事他们总能依靠团体力量去完成；敏锐的洞察力、专一的目标、默契的配合、深邃的好奇心、注意细节以及锲而不舍的坚韧信念能使狼获得成功；他们有着单纯的态度和思想，那就是对成功坚定不移的地向往；在他们的生命中，没有什么可以替代锲而不舍的精神，正因为如此他们才能经历千辛万苦并且生存下来，他们驾驭变化的能力使他们成为生命力最顽强的种族之一；为了生存，他们一直保持与自然环境和谐共生的关系，不参与无谓的纷争与冲突；他们对于自己有过恩惠的人很重感情，可以用生命来报答。

But to those whose life is spent, to use Newton's noble words, in picking up here a pebble and there a pebble on the shores of the great ocean of truth ——who watch, day by day, the slow but sure advance of that mighty tide, bearing on its bosom the thousand treasures wherewith man ennobles and beautifies his life——it would be laughable, if it were not so sad, to see the little Canutes of the hour enthroned in solemn state, bidding that great wave to stay, and threatening to check its beneficent progress. The wave rises and they fly; but, unlike the brave old Dane, they learn no lesson of humility; the throne is pitched at what seems a safe distance, and the folly is repeated.· Surely it is the duty of the public to discourage anything of this kind, to discredit these foolish meddlers who think they do the Almighty a service by preventing a thorough study of His works.

但是向那些谁的生活存在花费向使用Newton's贵族 words在朝派凿向上的移动这里a卵石和那里a卵石右手击球员的左后方场地海岸的大人物海洋的事实——who注意日复一日地减慢但是有把握前进的那个非常顺潮水漂浮承受得了右手击球员的左后方场地它的前胸千宝藏用其男人使尊贵和变得美他的life——it是希望是可笑条件，它是如此不是凄惨向，主教的职位很少，Canutes，的使小时登基，在朝派神圣状态，命令，那个，大人物，波，向，逗留和就要到来，向，检查，它的行善的进展波上升和他们乘飞机；但是不像勇敢老丹麦人，他们了解没有课的谦逊；王位被在什么一安全距离和愚蠢存在被重复看来好像投·肯定使一点儿这种类泄气败坏这些愚蠢管闲事者，其认为他们做阻碍一完全的研究他的工厂全能的一服务在附近的的声誉是公众的责任。

It's no wonder that only people with rich aesthetic appreciation experiences have a physiological or psychological demand for tachisme, because in their eyes, what they expect most is a kind of pleasant sensation on aesthetic appreciation. They have seen too many delicate paintings, so their eyes are very particular and slashing. Especially, they can't bear ordinary paintings without mien. It has become impossible for those quotidian and easy descriptions about the reality without sound and colors to catch their eyes, to say nothing of touching their heartstrings. In their eyes, a good artwork "shall not get separated from the thought course of the reality to make an immediate response to various experiences and feelings in the life, and express them in a surprising manner with a breath-taking vigor, even make a crazy demonstration."

朱健甫：这也难怪，只有有着丰富的审美经验者，他才会对抽象绘画有一种生理和心理的需求，因为在他们眼睛里最为期盼的是一种审美快感，他们看了太多的精美绘画，因而眼睛是十分挑剔与苛刻的，尤其不能容忍平凡，没有声色的存在，对于那些司空见惯的对现实简单的描述，已不能打动他们的眼球，更无法触动他们的心灵，在他们看来，好的艺术品：&既不能脱离现实的思维进程，将生活中的种种经验与感受即刻的作出反应，并将它以出乎意料的方式表达出来，用一种摄人心魄的气势，做甚至是癫狂的展示。&

This satuation is commonly over the country,morover,it is exist near the comperny where LEIFEGN was being.there is a wellfare institution for old people,because of disert,in where those olds did not have enough food to eat.when it had known by LEIFENG ,he had begun to strift by himself in oder to help those people and disgarded his own health.although ,LEIFENG s story is distant to us today,the spirit of him ,love,always advocated us to love the things and people around us ,to love all of our world for ever .

那时候的中国是一个贫穷的国度，许多的老百姓都在饥饿线上挣扎，在雷锋服役的部队所在地就是这样的一种情形。他们部队的附近有一家养老院，由于饥荒，这里的老人们没有足够的粮食。当雷锋知道这个情况后就节衣缩食，然后把节省下来钱用来救济那些苦难的老人，而自己却一天天的消瘦了下去。虽然，雷锋的故事已经过去几十年了，可他的爱心却时刻的萦绕在我们身旁，鼓舞、极力我们去爱我们身边的事，爱身边的人，去爱我们的世界。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。