没有子女的

We should also acknowledge that conservatives—and Bill Clinton—were right about welfare as it was previously structured: By detaching income from work, and by making no demands on welfare recipients other than a tolerance for intrusive bureaucracy and an assurance that no man lived in the same house as the mother of his children, the old AFDC program sapped people of their initiative and eroded their self-respect.

我们也应该认识到保守派——还有克林顿总统——对在国家建立福利制度过早的看法是对的：将收入与工作分开，除了容忍强制的官僚制度，对接受福利的人并没有提出要求，而是确保没人住在同一间房子里，即使是母亲和她的孩子，旧式的"对有子女家庭补助计划"侵蚀了他们的积极性，腐蚀了他们的自尊。

You therefore do not meet the requirements of section 12 (1) of the immigration and refugee protection act ,2002 .in that you are a person described in section 4 of the immigration and refugee protection regulations ,revised on july 22,2004 subsection 12 (1) of the act states that a foreign national may be selected as a member of the family class on the basis of their relationship as the spouse ,common-law partner ,child ,parent or other prescribed family member of a canadian citizen or permanent residence subsection 4 of the regulations states that of the purpose of these regulations , a foreign national shall not be considered a spouse ,a common-law partner,a conjugal partner or adopted child of a person if the marriage, common-law partnership,conjugal partnership or adoption is not genuine and was entered into primarily for the purpose of acquiring any status or status or privilege under the act subsection 11(1) of the act provides that a foreign national must,before entering canada, apply to an officer for a visa or any other document required by the regulations.

和提供的资料，在您的采访时对2楼3月， 2008年你有没有感到满意，我认为你进入了婚姻与您的赞助商以外的其他的主要目的是获得入学加拿大作为一个家庭成员阶层。因此，你不符合要求的第12 （ 1 ）的移民和难民保护法， 2002年，在这方面你是一个人第4条所述的移民和难民保护条例，修订于七月22，2004 第12 （ 1 ）该法的国家的外国国民可以选择作为一个家庭成员阶层的基础上，他们的关系作为其配偶，共同普通法伙伴，子女，父母或其他指定的家庭成员一加拿大公民或永久居留第4条规定的国家的目的，这些规定，外国国民，不得视为配偶，一个共同的普通法伙伴，夫妻合伙人或领养的孩子，一个人如果结婚，共同法的伙伴关系，夫妻间的伙伴关系或通过是不是真正被进入的主要目的是获取任何身份或地位或特权，根据该法第11 （ 1 ）该法规定，外国公民必须，才可进入加拿大，适用人员为签证或任何其他文件所规定的规例。

Decades ago, the nuclear family implied one man, one woman and their off spring, usually of the same race. Today there is no limit to what loving families look like. We have single mothers, single fathers, two mommies, two daddies, ex-wives, ex-in-laws, you name it. If we're going to universally apply a law, we need to look at what it is that law strives to protect. Nobody can say that the Richardsons are not a loving family. They are honest and caring, their children are confident and kind. With so many monogamous couples breaking up, this true family unit should be held in high esteem. Instead, we seek to destroy them simply because they consensually engaged in a loving relationship that all parties wanted.

数十年前，一个家庭的核心由一男一女和他们的子女所组成，通常都是同一种族通婚，今天，家庭的观念早已发生了变化，我们有单身母亲，单身父亲，两个母亲，两个父亲，前妻，前夫，各种各样的称呼，要切实地执行法律，我们需要了解法律所保护的到底是什么，没有人能够指责Richardson一家不是一个和睦的家庭，他们相互坦诚，相互关怀，他们的孩子自信而友善，在有着这么多单亲家庭的社会中，他们的家庭应该得到敬重，但是相反，我们在尝试摧毁他们，仅仅是因为他们相亲相爱，而这是他们共同的愿望。

Your duties to your parents also vary according to the state of your relationship with them. If you and your parents drift apart,or have a serious and permanent falling-out (for which you cannot reasonably be blamed), then you are left with fewer filial duties, perhaps none at all.

对你父母的义务相对于你和他们的关系也是复杂的，如果你和你的父母分开或者有严重和长期的不和（在你不是被责备的一方=不是你的过错），你可以有较少的子女义务，或者一点都没有。

While confined by drudgeries to the homes of their employers they find emotional sustenance in songs and dances shared with their female compatriots at Avenida de Almeida Ribeiro.

长期与丈夫及子女分离，没有家人感情上的支持，同乡姊妹间的友谊成为她们在沉闷工作以外的唯一慰藉。新马路的歌声和舞蹈，表达出她们离乡打工的心情。

While confined by drudgeries to the homes of their employers, they find emotional sustenance in songs and dances shared with their female compatriots at Avenida de Almeida Ribeiro.

长期与丈夫及子女分离，没有家人感情上的支持，同乡姊妹间的情谊成为她们在沉闷工作以外的唯一慰藉。新马路的歌声和舞蹈，表达出她们离乡打工的心情。

In the opinion of St Peter Damian it is unnecessary and blameworthy curiosity to inquire into those things that the evangelists did not tell us, and he specifies the parentage of the Blessed Virgin Mary as an example.

在民意的圣伯多禄大棉，这是不必要和责备的好奇心，以探讨这些事情，福音没有告诉我们，而且他明的父母子女关系的有关有福了圣母玛利亚的一个例子。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。