污的

A,stores the first key condition of a check,a coffee shop exterior image of the results: the grade must be in line with the coffee shop,bearing in mind the personality and the impression of the performance of the shape,but also to maintain a sense of beauty. 2,signs "visible results" of performance: for the "easy to see a high degree of" certainty,we should still be able to make it clear in the distance,and attention should be paid to the suitability of the specifications. 3,store window charm: the performance of windows to be commensurate with the style,while attractive,will have to have induced. 4,to facilitate the import入店: the first shop to have the appropriate degree of openness,and easy to see the coffee-house,at the same time be able to have intimacy. 5,the first shop in the entire facility: a good performance must be able to store the image of the situation in order to avoid fouling,and even to consider closing the store after the first performance.

尤其对于店面的房子装修预算，要透过定期与不不定期的检查与清点；至于检核的重点，可以分成店头状况、店内家居装修设计图、陈列装饰及管理设施等方面进行。a、店头状况检核重点 1、咖啡店外装设计图的效果：必须与咖啡店品位符合，同时注意个性的表现与印象的塑造，而且要保持美感。2、招牌"易见效果"的表现：对于"易见高度"的装修设计图，要使它在远处仍可以一目了然，且要注意规格的房屋装修预算书性。3、店面橱窗的魅力：橱窗的表现要能与风格相称，同时要具有吸引力，进而要具有诱导性。4、便于入店的进口：家居装修设计图适当的店头开放度，并且易于看到咖啡店内部，同时要能有亲切感。5、店头的装修设计图设施：必须要能表现好的店面形象，制作淘宝装修素材有污损状况，甚至要 qq空间免费装饰打烊后的店头表现。

Perhaps he loves you now, and now no soil nor cautel doth besmirch the virtue of his will: But you must fear, his greatness weighn'd, his will is not his own; For he himself is subject to his birth: He may not, as unvalued persons do, carve for himself; for on his choice depends the safety and health of this whole state; And therefore must his choice be circumscribed unto the voice and yielding of that body whereof he is th head.

也许他现在爱你，也没有污泥和浊水沾污他高尚的意志；但是你必须警惕，他位高权重，他的意志并不是他自己的，因为他自己也要被他的出身所支配；他不能像平民百姓一样为自己生活，因为他的选择决定着整个国家的兴衰与安危，他如同人体的头部，必然要受到整个人体的限制，他的选择要考虑到国内舆论和臣民的要求；因此，如果他说他爱你；你不可轻易相信；你聪明地想一想：他特殊的作用和地位，可以使他把自己说的话成为事实，但也不能超出丹麦国主要舆论的影响范围。

More eternal than Rome, more splendorous than Nineveh. The very navel of the world to which, like a blind and faltering idiot, one crawls back on hands and knees. And like a cork that has drifted to the dead center of the ocean, one floats here in the scum and wrack of the seas, listless, hopeless, heedless even of a passing Columbus. The cradles of civilization are the putrid sinks of the world, the charnel house to which the stinking wombs confide their bloody packages of flesh and bone.

它比罗马更久远，比尼尼微更壮观，它是世界的肚脐，人像一只漂到大洋中死一般寂静的软木塞，独自漂浮在这儿，在海洋的渣滓和船只残骸之中，无精打彩、毫无希望，连路过的哥伦布也不去注意他，文明的摇篮也就是扔全世界的腐肉的污水坑，就是尸体存放所，发臭的子宫把骨肉的血污包裹放在里面。

The findings are as follows. First of all, male cosmeticians connect masculinity and profession for promotion by interaction and cosmetic teaching with customer. According to different situations, theyconstruct masculinity and waver between femininity and masculinity. Moreover, their bodies are the practice fields to display their images by keeping a distance from customers to draw the distinctly sexual line and refusing make up for getting rid of the stigmas, such as feminine or sissy. Last but not least, male cosmeticians escape from emotional labor that connected with female closely. Meanwhile, their "backstage" life with the coworkers is the way to adjust their working emotions.Key words: cosmetician, physical labor, emotional labor, masculinity, men's study

在分析各项资料后，可归纳出以下几点研究发现：首先，男性彩妆师透过平日与顾客的互动以及彩妆活动的教学，展现男性与专业性的连结以促进销售业绩，也将「专业性」与女性脱钩；同时，他们会视不同情境，建构阳刚特质，并动态地游移在阴柔／阳刚特质两者之间；其次，身体本身会成为展现男性彩妆师形象的实践场域，他们同时透过与顾客保持接触的距离，刻划出性别界线，但他们自身也会排拒化妆，以挣脱女性化的标签或娘娘腔的污名；最后，男性彩妆师跳脱男性不被期待从事情绪工作的藩篱，而与同事相处的「后台」生活，是调节工作情绪的方式。

The cavities of night, things grown haggard, taciturn profiles which vanish when one advances, obscure dishevelments, irritated tufts, livid pools, the lugubrious reflected in the funereal, the sepulchral immensity of silence, unknown but possible beings, bendings of mysterious branches, alarming torsos of trees, long handfuls of quivering plants,-- against all this one has no protection. There is no hardihood which does not shudder and which does not feel the vicinity of anguish.

黑夜的空旷，凶恶的物形，悄立无声走近去看时却又化为乌有的侧影，错杂散乱的黑影，摇曳的树丛，色如死灰的污池，鬼域似的阴惨，坟墓般的寂静，可能有的幽灵，神秘的树枝的垂拂，古怪骇人的光秃树身，临风瑟缩的丛丛野草，对那一切人们是无法抗拒的，胆壮的人也会战栗，也会有祸在眉睫之感。

So that if, on the one side, we shall be traduced by Popish persons at home or abroad, who therefore will malign us, because we are poor instruments to make God's hold truth to be yet more and more known unto the people, whom they desire still to keep in ignorance and darkness; or if, on the other side, we shall be maligned by self-conceited brethren, who run their own ways, and give liking unto nothing but what is framed by themselves, and hammered on their anvil, we may rest secure, supported within by the truth and innocency of a good conscience, having walked the ways of simplicity and integrity as before the Lord, and sustained without by the powerful protection of Your Majesty's grace and favour, which will ever give countenance to honest and Christian endeavors against bitter censures and uncharitable imputations.

所以，如果问题的一个重要方面，我们应traduced由popish人在国内还是国外，因此，世卫组织将中伤我们，因为我们是穷人的文书，使上帝的真理，以尚未被越来越多的被称为祂的人，他们欲望仍然保持在无知与黑暗；或者，在另一边，我们应中伤自律自负，弟兄们，谁经营他们自己的方式，并让祂喜欢什么，但什么是诬陷自己，并敲定其铁砧，我们可以休息安全的，支持的，由真理和纯洁的一个很好的良知，有步行的方式简单化和完整性作为主面前，并没有持续的，由强大的保护国王陛下的恩典和赞成的，这将给予国家进行以诚实和基督教事业对痛苦的责难和uncharitable污名。

Side by side, unaided except by their kith and kin in the great Dominions and by the wide empires which rest beneath their shield - side by side, the British and French peoples have advanced to rescue not only Europe but mankind from the foulest and most soul-destroying tyranny which has ever darkened and stained the pages of history.

并肩地，独立除之外他们的巨大统治中的亲朋至友和宽阔的帝国在他们的防护物下面的休息--并肩地，英国人和法国的人民已推进不仅救援欧洲而且从的人类最肮脏和大多数灵魂破坏的暴政曾经变暗并且沾污历史的页。

It is found that if the ratio of the number stored in the model P to the size of the network N is less than 0.1, the following results exist. The overlap between the stable state of networks and the pattern is independent of the size of networks. And the relation between the overlap and the ratio of links of new nodes to the number of patterns abides by the sigmoidal curve.

发现在模型的储存模式的数目P与网络尺度N的比值P/N＜1／10的条件下，网络对受污模式做出响应达到稳态后，这个模式与原模式的重叠随网络平均度变化的规律与网络尺度无关，并且模式重叠与每个新增节点的连接度m和储存模式的数目的比值m／P满足S型曲线。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教，在印度已经完全灭亡，只余极少数人保留著佛教的表相，本质已是坦特罗双身法的非佛教了；南传的小乘佛教教域，虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污，然而能够实证声闻解脱道的圣者亦已难可觅得；而北传的大乘佛教教域中，中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教，日本、韩国则只剩佛教仪轨的表相而无修行的表相，已谈不上如同中国地区意识境界的修行了；是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵，都已经都无力触及了。

Far from the slurs of terrorism with which it too often associated, the Middle East is in fact steeped in a rich and diverse literary tradition – from the Holy Qur'an to Omar Khayyam, from Rumi to Kahlil Gibran. Moreover, its marvelous contemporary poetry offers a distinct reflection of cultural depth and personal reality for us to behold: Turkey, with its proud imperial legacy and historical burden; Israel and Palestine, confluence of civilizations and land of strife; Kurdistan, which has nearly the same population as Taiwan, divided and suppressed by its neighbors, since World War I the most humiliated and disenfranchised of peoples; and Iraq, situated in the cradle of civilization – the valleys of the Tigris and Euphrates Rivers – caught up in the frontline of war at the beginning of the 21st century. In addition, we are visited by representatives from Iceland – a small country with a noble culture – and newly independent Slovakia. All of these nations stand as mirrors of ourselves.

不被「恐怖主义」污名化的中东，从古兰圣训到奥玛珈音，从鲁米到纪伯仑，实有丰富多元的文学传统，而他们优秀的当代诗歌创作，亦鲜明地反映了文化厚度与切身现实，足让我们以全新的眼光分享──拥有帝国遗产与历史包袱的土耳其；文明交锋、强权倾轧的以色列与巴勒斯坦的土地；人口与台湾相当的库德族，被四分五裂且遭各国镇压，成为一次大战以来最屈辱的无国之民；而伊拉克身处世界文明发祥的两河流域，却沦为二十一世纪首当其冲的战火前线……此外，还有小国寡民却独尊文化的冰岛，以及独立不久的斯洛伐克，处处可以给我们借鉴。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。