永生的

"Vayne man,"sayd she,"that doest in vaine assay, A motall thing so to immortalize, For I my selve shall lyke to this decay, And also my name bee wyped out lykewize,""not so,"quod I ,let base things devize, To dy in dust,but you shall live by fame: My verse your vertues rare shall eternize, And in the heavens wryte your glorious name, where whereas death shall all the world subdew, Our love shall live,and later life renew.

"狂妄的人啊"，她说，"总不肯罢休，想使一个必圬者不圬而永生，但我却如同草木终将腐圬，我的名字也将荡然无存。""不会的，"我回答，"巧施诡计的小人将终归尘土，但你将永留美名；我的诗使你的品德成为永恒，还将把你的芳名书写在天庭；纵然死亡能把整个世界征服，我们的爱情将在新生命中复苏。"沙上写字，雪上留痕，如出一辙。

"Vayne man,"sayd she,"that doest in vaine assay, A motall thing so to immortalize, For I my selve shall lyke to this decay, And also my name bee wyped out lykewize,""not so,"quod I ,let base things devize, To dy in dust,but you shall live by fame: My verse your vertues rare shall eternize, And in the heavens wryte your glorious name, where whereas death shall all the world subdew, Our love shall live,and later life renew.

&狂妄的人啊&，她说，&总不肯罢休，想使一个必圬者不圬而永生，但我却如同草木终将腐圬，我的名字也将荡然无存。&&不会的，&我回答，&巧施诡计的小人将终归尘土，但你将永留美名；我的诗使你的品德成为永恒，还将把你的芳名书写在天庭；纵然死亡能把整个世界征服，我们的爱情将在新生命中复苏。&沙上写字，雪上留痕，如出一辙。

Believing themselves de- livered by death from all bonds and duties and other terrestrial fates, they enter into an elysium of love in perfect happiness and freedom, and remain there until their brief eternity is cut short by the shouts of the sailors and the letting go of the anchor, and they find themselves still on earth, with all secrets told and barriers cast down between them, and King Mark waiting to receive his bride.

以为死亡已将他们从责任、义务和世间的宿命里解脱出来，他们进入一个了全然幸福和自由的爱的极乐世界，他们沉迷其中，直到这短暂的永生被水手的喝声和抛锚声打断，他们这才发现自己原来还在这世间，所有的秘密都暴露了，他们之间还是阻隔重重，马可王还在等着他的新娘。

It was, however, one of St. Thomas's greatest achievements in philosophy that, especially in his opusculum "De unitate intellectus", he refuted the Arabian interpretation of Aristotle, showed that the active intellect is part of the individual soul, and thus removed the uncertainty which, for the Aristoteleans, hung around the notions of immateriality and immortality.

然而，它的其中一个圣托马斯的最大成就在哲学，尤其是在他的小品&时点unitate intellectus &，他驳斥了阿拉伯的解释，亚里士多德，表明积极的理智的一部分，个人的灵魂，从而取消了不明朗因素，为aristoteleans ，红周围的概念immateriality和永生。

It is easy enough to say that man is immortal simply because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking.

讲述人类是永生不死的相当简单，只需他能够撑下去；最后审判的钟声已经敲响了并消弥在最后一块没有意义的岩石，最后的日落消逝在死一般寂静的海平线，死亡的夜晚开始漫延，即使还有一点残音也是无力却绵绵不断的呻吟，依旧诉说着。

Justin, supposing that the doctrine of natural immortality logically implies eternal existence, rejects it, making this attribute (like Plato in the "Timaeus") dependent on the free will of God; at the same time he plainly asserts the de facto immortality of every human soul.

理论的发射也被认为是背离的尊严的神圣性质出於这个原因，圣上，假定理论的逻辑意味著自然永恒不朽的存在，拒绝它，使这个属性（如柏拉图在&提玛友斯&）依赖於上帝的自由意志；在同一时间，他显然声称事实上永生每个人的灵魂。

For the gate is narrow and the road is hard that leads to life , and there are few wh o find it .

路是大的，进去的人也多；引到永生，那门是窄的，路是小的，找着的人也少。《新约·马太福音》第7章

Where else should a man trust but in his Maker? We are foolish when we prefer the creature to the Creator. Oh, that we could in all things live by faith, then should we be delivered in all time of danger! No one ever did trust in the LORD in vain, and no one ever shall.

耶和华是永生上帝，我们的造物主，若我们不敬拜祂，反倒选择其他的受造物，做为心中的偶像，岂不至为愚蠢﹖愿我们在凡事上凭信心仰赖主，那麼我们可免於一切危险，那些信靠主的不曾枉然信靠，信实的主必保守他们永远平安。

Person's life is limited but the human soul will be reborn because of their beliefs and may have been God's salvation and eternal life in God's country - heaven Reed Yongfu.

人的生命是有限的，但人的灵魂会因信仰而重生，并可得上帝的拯救而获永生，在上帝的国——天国里得永福。

Paul in Hebrews 12:22-23 is speaking spiritually when he says:"Mount Zion…the city of the Living God, the heavenly Jerusalem...and ecclesia of firstborns, which are written in heaven".

保罗在希伯来书12：22-23中讲到&锡安山，永生神的城邑，就是天上的耶路撒冷。有名录在天上诸长子之会所共聚的总会&的时候，用的是属灵的含义。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。