永恒地

The writer grasped veraciously the despondent and downfallen character of the figures in her novels. She portrayed an obsolete, closed and downfallen "memory" of the flaccid and common people in the times of transition with her unique realization of life. With a desolate and sharp angle of view of "appreciation of ugly", she wrote her works in a pose of anti-heroism and romanticism and took love affairs and marriage as cutting points reflecting a common, eternal and desolate tragic life under the desolate background elaborately built by her.

作家准确地把握了人物封闭于其中的那种生活的颓丧、没落的特征，以其独特的人生感悟，以反英雄主义和浪漫主义的创作姿态，以苍凉犀利的"审丑"视角，以男女婚恋关系为切入点，在精心营造的苍凉背景下，演绎了普通、软弱的凡人在时代转折之际古旧的、封闭的、没落的生活"记忆"，反映了普遍的、永恒的、苍凉的悲剧人生。

Some lean back in majestic repose; others, absolutely sheer, or nearly so, for thousands of feet, advance their brows in thoughtful attitudes beyond their companions, giving welcome to storms and calms alike, seemingly conscious yet heedless of everything going on about them, awful in stern majesty, types of permanence, yet associated with beauty of the frailest and most fleeting forms; their feet set in pine groves and gay emerald meadows, their brows in the sky; bathed in light, bathed in floods of singing water, while snow-clouds, avalanches, and the winds shine and surge and wreathe about them as the years go by, as if into these mountain mansions Nature had taken pains to gather their choicest treasures to draw her lovers into close and confiding communion with her....

每一块岩石似乎都富有生命力，有的向后倾斜，泰然自若，有的拔地而起数千英尺，高於它们的夥伴，垂直或近乎垂直地耸立著，彷佛深陷在沈思之中，对风暴和平静一概表示欢迎。它们表面上看起来神志清醒，却又对周围的一切无动於衷，庄严中带有柔美，永恒中却又显出变幻。它们屹立在松林中或座落在草地上，崖顶耸入云端，沐浴在阳光和流水之中，崖顶四周白云飘绕，积雪闪光，山风吹拂，大自然似乎使出了最上乘的法宝，来把她的情人拉到自己的怀抱，吐露钟情。

The book ends with Zarathustra joyfully embracing the eternal recurrence, and the thought that all joy wants deep, wants deep eternity.

"这本书结尾查拉图斯特拉高兴地拥抱永恒的复发，并认为"所有的喜悦要深，要深刻的烙印。

The culmination of Zarathustra's preaching is the doctrine of the eternal recurrence, which claims that all events will repeat themselves again and again forevermore.

结果查拉图斯特拉的说教是永恒的原则复发，声称所有活动将重复自己一次又一次地永远。

The immense suffering of the bold individual, on the one hand, and on the other the extreme jeopardy of the gods, prefiguring a "twilight of the gods"--the two together pointing to a reconciliation, a merger of their universes of suffering--all this reminds one vividly of the central tenet of Aeschylean speculation in which Moira, as eternal justice, is seen enthroned above men and gods alike.

然而，在普罗密修斯的颂歌（就其基本思想来说，它是歌颂渎神行为之作），最可惊叹的一点，是埃斯库罗斯的深厚的正义感：一方面是果敢的&个人&受尽无限痛苦，另一方面是神灵的末日定必到来况且已有朕兆，这两个痛苦境界的力量促使双方和解而产生辩证的统一；——这一切有力地暗示了埃斯库罗斯世界观的中心要点，他认为&命数&乃是统治着神与人的永恒正义。

Aimara turned a corner and there, directly in front of her, stood a young gnoll guard. It seemed as startled to see her as she was to see it, and they both paused for what seemed like an eternity. She moved first, raising her sword and swinging. But before the blow could land, the gnoll reared back its head and let loose a loud howl.

艾玛拉顺著通道转了个弯，而就在那里，就在她的正前方，站著一位年轻的豺狼人守卫；他们彼此都因为对方的出现而吓了一跳，双方就这样愣在当场，相互地注视著，在过了好似永恒般漫长的时间之后，她先动作了，迅速的拔出长剑并挥向对手；不过，在尚未砍下之前，那名豺狼人就抬起了头，发出了一声响亮的叫。

40 Zhuke established, the script deletes its files and their locationputs the files from version 2.17, its launch, close, delete the filesagain and again puts the files from version 2.40, test time, which willtime trials, the beetle will expire, close Player Hit icon and ascript, and then patiently waiting for some polminuty. At the end ofthe script window will appear with a request to launch a beetle, if you

自动翻译结果：在此脚本像蟒蛇那些谁使用液冷服Jukebox播放器，谁使用版本脚本2.40使审判永恒它是如何工作的：建立在2.40诸科，脚本删除其文件和它们所在的位置的文件从版本2.17 ，它的推出，关闭，删除的文件一再提出时间考验的文件从版本2.40，测试时间，将每一个重新运行，将过期的甲虫，关闭播放器点击图标和一个脚本，然后耐心地等待一些polminuty 。

That is, salvation includes that which is given, freely and finally, by God's grace (forgiveness, called in one epistle justification, friendship; or reconciliation, atonement, sonship, and new birth); that which is continually imparted (santification, growing emancipation from all evil, growing enrichment in all good, the enjoyment of eternal life, experience of the Spirit's power, liberty, joy, advancing maturity in conformity to Christ); and that still to be attained (redemption of the body, perfect Christlikeness, final glory).

那就是救亡包括认为这是由於在自由和最后，是由上帝的恩典（宽恕，所谓在一个书信理由，友谊；或和解，赎罪， sonship ，新出生），即是不断地传授（ santification ，越来越多的解放从一切邪恶，越来越丰富，在所有的好，享受永恒的生命，经验，精神的权力，自由，快乐，与时俱进成熟符合基督），并仍然要达到的（赎回的身体，完美的christlikeness ，最后荣耀）。

That is, salvation includes that which is given, freely and finally, by God's grace (forgiveness, called in one epistle justification, friendship; or reconciliation, atonement, sonship, and new birth); that which is continually imparted (santification, growing emancipation from all evil, growing enrichment in all good, the enjoyment of eternal life, experience of the Spirit's power, liberty, joy, advancing maturity in conformity to Christ); and that still to be attained (redemption of the body, perfect Christlikeness, final glory).

那就是救亡包括认为这是由于在自由和最后，是由上帝的恩典（宽恕，所谓在一个书信理由，友谊；或和解，赎罪， sonship ，新出生），即是不断地传授（ santification ，越来越多的解放从一切邪恶，越来越丰富，在所有的好，享受永恒的生命，经验，精神的权力，自由，快乐，与时俱进成熟符合基督），并仍然要达到的（赎回的身体，完美的christlikeness ，最后荣耀）。

According to Climacus, 'faith' essentially differs from the 'objective system of knowledge'.? Faith can not be confused with knowledge, but it is a special 'organ' of its own power.? Furthermore, gaining Christian faith means an individual shows personal, passionate, and infinite interest in his/her own eternal happiness.? For, after all, faith is subjective; it is the individual's spiritual pursuit and choice."色缘"DG!Sa Gk'Sz

而形成上述观点的根源在于他反对把基督教信仰等同于客观的知识体系，信仰不是知识，信仰是一种自身即具有强力的特殊的&器官&；信仰的达成依靠的是主体充满激情地对于&永恒福祉&的个体性的不懈追求，因为信仰最终只关乎主体个人，它是主体的一种精神追求和选择。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。